1But say the things which fit sound doctrine,
2that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance,
3and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good,
4that they may train the young wives to love their husbands, to love their children,
5to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed.
6Likewise, exhort the younger men to be sober minded.
7In all things show yourself an example of good works. In your teaching, show integrity, seriousness, incorruptibility,
8and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us.
9Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting,
10not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things.
11For the grace of God has appeared, bringing salvation to all men,
12instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age;
13looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ,
14who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works.
15Say these things and exhort and reprove with all authority. Let no one despise you.
Tit. ii. 11–13.
Editorial footnote · Exhortation to the Heathen, THE WRITINGS OF CLEMENT OF ALEXANDRIA. / EXHORTATION TO THE HEATHEN. / CHAPTER I. EXHORTATION TO ABANDON THE IMPIOUS MYSTERIES OF IDOLATRY FOR THE ADORATION OF THE DIVINE WORD AND GOD THE FATHER. · Original source
Tit. ii. 14.
Editorial footnote · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / THE MISCELLANIES. / BOOK I. / CHAPTER XVIII. HE ILLUSTRATES THE APOSTLE’S SAYING, “I WILL DESTROY THE WISDOM OF THE WISE.” · Original source
Tit. ii. 3–5.
Editorial footnote · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK IV. / CHAPTER XX. A GOOD WIFE. · Original source
Comp. Tit. ii. 14.
Editorial footnote · First Epistle to the Corinthians, The Writings of the Apostolic Fathers / THE FIRST EPISTLE OF CLEMENT. / THE FIRST EPISTLE OF CLEMENT TO THE CORINTHIANS. / Chap. lviii.—Blessings sought for all that call upon God. · Original source
Whether, then, the Phrygians are shown to be the most ancient people by the goats of the fable; or, on the other hand, the Arcadians by the poets, who describe them as older than the moon; or, finally, the Egyptians by those who dream that this land first gave birth to gods and men: yet none of these at least existed before the world. But before the foundation of the world were we, who, because destined to be in Him, pre-existed in the eye of God before,—we the rational creatures of the Word of God, on whose account we date from the beginning; for “in the beginning was the Word.” Well, inasmuch as the Word was from the first, He was and is the divine source of all things; but inasmuch as He has now assumed the name Christ, consecrated of old, and worthy of power, he has been called by me the New Song. This Word, then, the Christ, the cause of both our being at first (for He was in God) and of our well-being, this very Word has now appeared as man, He alone being both, both God and man—the Author of all blessings to us; by whom we, being taught to live well, are sent on our way to life eternal. For, according to that inspired apostle of the Lord, “the grace of God which bringeth salvation hath appeared to all men, teaching us, that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for the blessed hope, and appearing of the glory of the great God and our Saviour Jesus Christ.”
Source passage · edition’s verse reference · Exhortation to the Heathen, THE WRITINGS OF CLEMENT OF ALEXANDRIA. / EXHORTATION TO THE HEATHEN. / CHAPTER I. EXHORTATION TO ABANDON THE IMPIOUS MYSTERIES OF IDOLATRY FOR THE ADORATION OF THE DIVINE WORD AND GOD THE FATHER. · Original source
For with perfect propriety Scripture has said that woman is given by God as “an help” to man. It is evident, then, in my opinion, that she will charge herself with remedying, by good sense and persuasion, each of the annoyances that originate with her husband in domestic economy. And if he do not yield, then she will endeavour, as far as possible for human nature, to lead a sinless life; whether it be necessary to die, in accordance with reason, or to live; considering that God is her helper and associate in such a course of conduct, her true defender and Saviour both for the present and for the future; making Him the leader and guide of all her actions, reckoning sobriety and righteousness her work, and making the favour of God her end. Gracefully, therefore, the apostle says in the Epistle to Titus, “that the elder women should be of godly behaviour, should not be slanderers, not enslaved to much wine; that they should counsel the young women to be lovers of their husbands, lovers of their children, discreet, chaste, housekeepers, good, subject to their own husbands; that the word of God be not blasphemed.” But rather, he says, “Follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently, lest there be any fornicator or profane person, as Esau, who for one morsel surrendered his birthright; and lest any root of bitterness springing up trouble you, and thereby many be defiled.” And then, as putting the finishing stroke to the question about marriage, he adds: “Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.” And one aim and one end, as far as regards perfection, being demonstrated to belong to the man and the woman, Peter in his epistle says, “Though now for a season, if need be, ye are in heaviness through manifold temptations; that the trial of your faith, being much more precious than that of gold which perisheth, though it be tried with fire, might be found unto praise, and honour, and glory at the revelation of Jesus Christ; whom, having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable, and full of glory, receiving the end of your faith, the salvation of your souls.” Wherefore also Paul rejoices for Christ’s sake that he was “in labours more abundantly, in stripes above measure, in deaths oft.”
Source passage · edition’s verse reference · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK IV. / CHAPTER XX. A GOOD WIFE. · Original source
May God, who seeth all things, and who is the Ruler of all spirits and the Lord of all flesh—who chose our Lord Jesus Christ and us through Him to be a peculiar people—grant to every soul that calleth upon His glorious and holy name, faith, fear, peace, patience, long-suffering, self-control, purity, and sobriety, to the well-pleasing of His name, through our High Priest and Protector, Jesus Christ, by whom be to Him glory, and majesty, and power, and honour, both now and for evermore. Amen.
Source passage · edition’s verse reference · First Epistle to the Corinthians, The Writings of the Apostolic Fathers / THE FIRST EPISTLE OF CLEMENT. / THE FIRST EPISTLE OF CLEMENT TO THE CORINTHIANS. / Chap. lviii.—Blessings sought for all that call upon God. · Original source