Rom. xv. 4.
Editorial footnote · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK IV. / CHAPTER V. ON CONTEMPT FOR PAIN, POVERTY, AND OTHER EXTERNAL THINGS. · Original source
Testimonia — Early Christian Bible Commentary
Romans 15
1Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
2Let each one of us please his neighbor for that which is good, to be building him up.
3For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
4For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope.
5Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus,
6that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
7Therefore accept one another, even as Christ also accepted you, to the glory of God.
8Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
9and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.”
10Again he says, “Rejoice, you Gentiles, with his people.”
11Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.”
12Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”
13Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit.
14I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
15But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God,
16that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
17I have therefore my boasting in Christ Jesus in things pertaining to God.
18For I will not dare to speak of any things except those which Christ worked through me for the obedience of the Gentiles, by word and deed,
19in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem and around as far as to Illyricum, I have fully preached the Good News of Christ;
20yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation.
21But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.”
22Therefore also I was hindered these many times from coming to you,
23but now, no longer having any place in these regions, and having these many years a longing to come to you,
24whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
25But now, I say, I am going to Jerusalem, serving the saints.
26For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
27Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in material things.
28When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
29I know that when I come to you, I will come in the fullness of the blessing of the Good News of Christ.
30Now I beg you, brothers, by our Lord Jesus Christ and by the love of the Spirit, that you strive together with me in your prayers to God for me,
31that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints,
32that I may come to you in joy through the will of God, and together with you, find rest.
33Now the God of peace be with you all. Amen.
Early Christian texts and source notes
Instead of μέγιστοι, read from Rom. xv. 13, 14, μεστοί.
Editorial footnote · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK IV. / CHAPTER VII. THE BLESSEDNESS OF THE MARTYR. · Original source
Rom. xv. 25, 26.
Editorial footnote · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK V. / CHAPTER X. THE OPINION OF THE APOSTLES ON VEILING THE MYSTERIES OF THE FAITH. · Original source
Rom. xv. 19.
Editorial footnote · Against Celsus, The writings of Origen, Vol. 2 of 2 / BOOK VII. / Chapter XXI. · Original source
Fit objects for admiration are the Stoics, who say that the soul is not affected by the body, either to vice by disease, or to virtue by health; but both these things, they say, are indifferent. And indeed Job, through exceeding continence, and excellence of faith, when from rich he became poor, from being held in honour dishonoured, from being comely unsightly, and sick from being healthy, is depicted as a good example, putting the Tempter to shame, blessing his Creator; bearing what came second, as the first, and most clearly teaching that it is possible for the gnostic to make an excellent use of all circumstances. And that ancient achievements are proposed as images for our correction, the apostle shows, when he says, “So that my bonds in Christ are become manifest in all the palace, and to all the rest; and several of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word of God without fear,”—since martyrs’ testimonies are examples of conversion gloriously sanctified. “For what things the Scripture speaks were written for our instruction, that we, through patience and the consolation of the Scriptures, might have the hope of consolation.” When pain is present, the soul appears to decline from it, and to deem release from present pain a precious thing. At that moment it slackens from studies, when the other virtues also are neglected. And yet we do not say that it is virtue itself which suffers, for virtue is not affected by disease. But he who is partaker of both, of virtue and the disease, is afflicted by the pressure of the latter; and if he who has not yet attained the habit of self-command be not a high-souled man, he is distraught; and the inability to endure it is found equivalent to fleeing from it.
Source passage · edition’s verse reference · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK IV. / CHAPTER V. ON CONTEMPT FOR PAIN, POVERTY, AND OTHER EXTERNAL THINGS. · Original source
Wherefore instruction, which reveals hidden things, is called illumination, as it is the teacher only who uncovers the lid of the ark, contrary to what the poets say, that “Zeus stops up the jar of good things, but opens that of evil.” “For I know,” says the apostle, “that when I come to you, I shall come in the fulness of the blessing of Christ;” designating the spiritual gift, and the gnostic communication, which being present he desires to impart to them present as “the fulness of Christ, according to the revelation of the mystery sealed in the ages of eternity, but now manifested by the prophetic Scriptures, according to the command of the eternal God, made known to all the nations, in order to the obedience of faith,” that is, those of the nations who believe that it is. But only to a few of them is shown what those things are which are contained in the mystery.
Source passage · edition’s verse reference · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK V. / CHAPTER X. THE OPINION OF THE APOSTLES ON VEILING THE MYSTERIES OF THE FAITH. · Original source