Routh and Oehler (after Rigaltius) refer us to Tob. xii. 12. They also, with Dodgson, refer to Luke i. 11. Perhaps there may be a reference to Rev. viii. 3, 4.
Editorial footnote · On Prayer, Chapter 16, editorial note cite_note-3 · Original source
Testimonia — Early Christian Bible Commentary
Revelation 8
1When he opened the seventh seal, there was silence in heaven for about half an hour.
2I saw the seven angels who stand before God, and seven trumpets were given to them.
3Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne.
4The smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand.
5The angel took the censer, and he filled it with the fire of the altar, then threw it on the earth. Thunders, sounds, lightnings, and an earthquake followed.
6The seven angels who had the seven trumpets prepared themselves to sound.
7The first sounded, and there followed hail and fire, mixed with blood, and they were thrown to the earth. One third of the earth was burned up, and one third of the trees were burned up, and all green grass was burned up.
8The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood,
9and one third of the living creatures which were in the sea died. One third of the ships were destroyed.
10The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of water.
11The name of the star is “Wormwood.” One third of the waters became wormwood. Many people died from the waters, because they were made bitter.
12The fourth angel sounded, and one third of the sun was struck, and one third of the moon, and one third of the stars, so that one third of them would be darkened; and the day wouldn’t shine for one third of it, and the night in the same way.
13I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, “Woe! Woe! Woe to those who dwell on the earth, because of the other blasts of the trumpets of the three angels, who are yet to sound!”
Early Christian texts and source notes
Rev. viii. 9; 1 Tim. iv. 4.
Editorial footnote · Discourses Against the Arians (I–III), Discourse 2, Chapter 19, Section 45, editorial note cite_note-14 · Original source
Again, for the custom which some have of sitting when prayer is ended, I perceive no reason, except that which children give. For what if that Hermas, whose writing is generally inscribed with the title The Shepherd, had, after finishing his prayer, not sat down on his bed, but done some other thing: should we maintain that also as a matter for observance? Of course not. Why, even as it is the sentence, “When I had prayed, and had sat down on my bed,” is simply put with a view to the order of the narration, not as a model of discipline. Else we shall have to pray nowhere except where there is a bed! Nay, whoever sits in a chair or on a bench, will act contrary to that writing. Further: inasmuch as the nations do the like, in sitting down after adoring their petty images; even on this account the practice deserves to be censured in us, because it is observed in the worship of idols. To this is further added the charge of irreverence,—intelligible even to the nations themselves, if they had any sense. If, on the one hand, it is irreverent to sit under the eye, and over against the eye, of him whom you most of all revere and venerate; how much more, on the other hand, is that deed most irreligious under the eye of the living God, while the angel of prayer is still standing by unless we are upbraiding God that prayer has wearied us!
Source passage · edition’s verse reference · On Prayer, Chapter 16, source paragraph 2 · Original source