Rev. xxi. 2.
Editorial footnote · Against Heresies, Book 5, Preface or unspecified section · Original source
Testimonia — Early Christian Bible Commentary
Revelation 21
1I saw a new heaven and a new earth, for the first heaven and the first earth have passed away, and the sea is no more.
2I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.
3I heard a loud voice out of heaven saying, “Behold, God’s dwelling is with people; and he will dwell with them, and they will be his people, and God himself will be with them as their God.
4He will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain any more. The first things have passed away.”
5He who sits on the throne said, “Behold, I am making all things new.” He said, “Write, for these words of God are faithful and true.”
6He said to me, “I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.
7He who overcomes, I will give him these things. I will be his God, and he will be my son.
8But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”
9One of the seven angels who had the seven bowls which were loaded with the seven last plagues came, and he spoke with me, saying, “Come here. I will show you the bride, the Lamb’s wife.”
10He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,
11having the glory of God. Her light was like a most precious stone, like a jasper stone, clear as crystal;
12having a great and high wall with twelve gates, and at the gates twelve angels, and names written on them, which are the names of the twelve tribes of the children of Israel.
13On the east were three gates, and on the north three gates, and on the south three gates, and on the west three gates.
14The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.
15He who spoke with me had for a measure a golden reed to measure the city, its gates, and its walls.
16The city is square. Its length is as great as its width. He measured the city with the reed: twelve thousand twelve stadia. Its length, width, and height are equal.
17Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel.
18The construction of its wall was jasper. The city was pure gold, like pure glass.
19The foundations of the city’s wall were adorned with all kinds of precious stones. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald,
20the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
21The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.
22I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.
23The city has no need for the sun or moon to shine, for the very glory of God illuminated it and its lamp is the Lamb.
24The nations will walk in its light. The kings of the earth bring the glory and honor of the nations into it.
25Its gates will in no way be shut by day (for there will be no night there),
26and they shall bring the glory and the honor of the nations into it so that they may enter.
27There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb’s book of life.
Early Christian texts and source notes
Rev. xxi. 1–4.
Editorial footnote · Against Heresies, Book 5, Preface or unspecified section · Original source
Rev. xxi. 5, 6.
Editorial footnote · Against Heresies, Book 5, Preface or unspecified section · Original source
Rev. xxi. 6.
Editorial footnote · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK VI. / CHAPTER XVI. GNOSTIC EXPOSITION OF THE DECALOGUE. / The Fourth Commandment. · Original source
Rev. xxi. 1.
Editorial footnote · The City of God, THE CITY OF GOD. / BOOK TWENTIETH. / ARGUMENT. / 16. Of the new heaven and the new earth. · Original source
Rev. xxi. 2-5.
Editorial footnote · The City of God, THE CITY OF GOD. / BOOK TWENTIETH. / ARGUMENT. / 17. Of the endless glory of the Church. · Original source
"And I saw," he says, "a great city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice from the throne, saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, but neither shall there be any more pain: because the former things have passed away. And He that sat upon the throne said, Behold, I make all things new." This city is said to come down out of heaven, because the grace with which God formed it is of heaven. Wherefore He says to it by Isaiah, "I am the Lord that formed thee." It is indeed descended from heaven from its commencement, since its citizens during the course of this world grow by the grace of God, which cometh down from above through the laver of regeneration in the Holy Ghost sent down from heaven. But by God's final judgment, which shall be administered by His Son Jesus Christ, there shall by God's grace be manifested a glory so pervading and so new, that no vestige of what is old shall remain; for even our bodies shall pass from their old corruption and mortality to new incorruption and immortality. For to refer this promise to the present time, in which the saints are reigning with their King a thousand years, seems to me excessively barefaced, when it is most distinctly said, "God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, but there shall be no more pain." And who is so absurd, and blinded by contentious opinionativeness, as to be audacious enough to affirm that in the midst of the calamities of this mortal state, God's people, or even one single saint, does live, or has ever lived, or shall ever live, without tears or pain,—the fact being that the holier a man is, and the fuller of holy desire, so much the more abundant is the tearfulness of his supplication? Are not these the utterances of a citizen of the heavenly Jerusalem: "My tears have been my meat day and night;" and "Every night shall I make my bed to swim; with my tears shall I water my couch;" and "My groaning is not hid from Thee;" and "My sorrow was renewed?" Or are not those God's children who groan, being burdened, not that they wish to be unclothed, but clothed upon, that mortality may be swallowed up of life? Do not they even who have the first-fruits of the Spirit groan within themselves, waiting for the adoption, the redemption of their body? Was not the Apostle Paul himself a citizen of the heavenly Jerusalem, and was he not so all the more when he had heaviness and continual sorrow of heart for his Israelitish brethren? But when shall there be no more death in that city, except when it shall be said, "O death, where is thy contention? O death, where is thy sting? The sting of death is sin." Obviously there shall be no sin when it can be said, "Where is"—But as for the present it is not some poor weak citizen of this city, but this same Apostle John himself who says, "If we say that we have no sin, we deceive ourselves, and the truth is not in us." No doubt, though this book is called the Apocalypse, there are in it many obscure passages to exercise the mind of the reader, and there are few passages so plain as to assist us in the interpretation of the others, even though we take pains; and this difficulty is increased by the repetition of the same things, in forms so different, that the things referred to seem to be different, although in fact they are only differently stated. But in the words, "God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, but there shall be no more pain," there is so manifest a reference to the future world and the immortality and eternity of the saints,—for only then and only there shall such a condition be realized,—that if we think this obscure, we need not expect to find anything plain in any part of Scripture.
Source passage · edition’s verse reference · The City of God, THE CITY OF GOD. / BOOK TWENTIETH. / ARGUMENT. / 17. Of the endless glory of the Church. · Original source
The sensible types of these, then, are the sounds we pronounce. Thus the Lord Himself is called “Alpha and Omega, the beginning and the end,” “by whom all things were made, and without whom not even one thing was made.” God’s resting is not, then, as some conceive, that God ceased from doing. For, being good, if He should ever cease from doing good, then would He cease from being God, which it is sacrilege even to say. The resting is, therefore, the ordering that the order of created things should be preserved inviolate, and that each of the creatures should cease from the ancient disorder. For the creations on the different days followed in a most important succession; so that all things brought into existence might have honour from priority, created together in thought, but not being of equal worth. Nor was the creation of each signified by the voice, inasmuch as the creative work is said to have made them at once. For something must needs have been named first. Wherefore those things were announced first, from which came those that were second, all things being originated together from one essence by one power. For the will of God was one, in one identity. And how could creation take place in time, seeing time was born along with the things which exist?
Source passage · edition’s verse reference · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK VI. / CHAPTER XVI. GNOSTIC EXPOSITION OF THE DECALOGUE. / The Fourth Commandment. · Original source