Cf. Rev. xiv. 6.
Editorial footnote · On First Principles, The Writings of Origen, Vol. 1 of 2 / ORIGEN DE PRINCIPIIS. / BOOK IV. / FROM THE LATIN. · Original source
1I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name and the name of his Father written on their foreheads.
2I heard a sound from heaven like the sound of many waters and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps.
3They sing a new song before the throne and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth.
4These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
5In their mouth was found no lie, for they are blameless.
6I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people.
7He said with a loud voice, “Fear the Lord, and give him glory, for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!”
8Another, a second angel, followed, saying, “Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality.”
9Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
10he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.
11The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
12Here is the perseverance of the saints, those who keep the commandments of God and the faith of Jesus.”
13I heard a voice from heaven saying, “Write, ‘Blessed are the dead who die in the Lord from now on.’” “Yes,” says the Spirit, “that they may rest from their labors, for their works follow with them.”
14I looked, and saw a white cloud, and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.
15Another angel came out of the temple, crying with a loud voice to him who sat on the cloud, “Send your sickle and reap, for the hour to reap has come; for the harvest of the earth is ripe!”
16He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.
17Another angel came out of the temple which is in heaven. He also had a sharp sickle.
18Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, “Send your sharp sickle and gather the clusters of the vine of the earth, for the earth’s grapes are fully ripe!”
19The angel thrust his sickle into the earth, and gathered the vintage of the earth and threw it into the great wine press of the wrath of God.
20The wine press was trodden outside of the city, and blood came out of the wine press, up to the bridles of the horses, as far as one thousand six hundred stadia.
Cf. Rev. xiv. 6.
Editorial footnote · On First Principles, The Writings of Origen, Vol. 1 of 2 / ORIGEN DE PRINCIPIIS. / BOOK IV. / FROM THE LATIN. · Original source
Rev. xiv. 13.
Editorial footnote · The City of God, THE CITY OF GOD. / BOOK TWENTIETH. / ARGUMENT. / 9. What the reign of the saints with Christ for a thousand years is, and how it differs from the eternal kingdom. · Original source
25. We have to see, however, whether this deeper meaning may not perhaps be indicated, viz. that as in Deuteronomy the legislation is made known with greater clearness and distinctness than in those books which were first written, so also by that advent of the Saviour which He accomplished in His state of humiliation, when He assumed the form of a servant, that more celebrated and renowned second advent in the glory of His Father may not be pointed out, and in it the types of Deuteronomy may be fulfilled, when in the kingdom of heaven all the saints shall live according to the laws of the everlasting gospel; and as in His coming now He fulfilled that law which has a shadow of good things to come, so also by that [future] glorious advent will be fulfilled and brought to perfection the shadows of the present advent. For thus spake the prophet regarding it: “The breath of our countenance, Christ the Lord, to whom we said, that under Thy shadow we shall live among the nations;” at the time, viz., when He will more worthily transfer all the saints from a temporal to an everlasting gospel, according to the designation, employed by John in the Apocalypse, of “an everlasting gospel.”
Source passage · edition’s verse reference · On First Principles, The Writings of Origen, Vol. 1 of 2 / ORIGEN DE PRINCIPIIS. / BOOK IV. / FROM THE LATIN. · Original source