Testimonia — Early Christian Bible Commentary

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Mark 5

1They came to the other side of the sea, into the country of the Gadarenes.

2When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.

3He lived in the tombs. Nobody could bind him any more, not even with chains,

4because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.

5Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.

6When he saw Jesus from afar, he ran and bowed down to him,

7and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”

8For he said to him, “Come out of the man, you unclean spirit!”

9He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”

10He begged him much that he would not send them away out of the country.

11Now on the mountainside there was a great herd of pigs feeding.

12All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”

13At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.

14Those who fed the pigs fled, and told it in the city and in the country. The people came to see what it was that had happened.

15They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.

16Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs.

17They began to beg him to depart from their region.

18As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.

19He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”

20He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.

21When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.

22Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet

23and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”

24He went with him, and a great multitude followed him, and they pressed upon him on all sides.

25A certain woman who had a discharge of blood for twelve years,

26and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,

27having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes.

28For she said, “If I just touch his clothes, I will be made well.”

29Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.

30Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd and asked, “Who touched my clothes?”

31His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’”

32He looked around to see her who had done this thing.

33But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.

34He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”

35While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”

36But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.”

37He allowed no one to follow him except Peter, James, and John the brother of James.

38He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.

39When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”

40They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.

41Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!”

42Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.

43He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

Early Christian commentary

c. 182–188 AD (historical editorial dating) | Irenaeus of Lyons

1. Let our opponents—that is, they who speak against their own salvation—inform us [as to this point]: The deceased daughter of the high priest; the widow's dead son, who was being carried out [to burial] near the gate [of the city]; and Lazarus, who had lain four days in the tomb,—in what bodies did they rise again? In those same, no doubt, in which they had also died. For if it were not in the very same, then certainly those same individuals who had died did not rise again. For [the Scripture] says, "The Lord took the hand of the dead man, and said to him, Young man, I say unto thee, Arise. And the dead man sat up, and He commanded that something should be given him to eat; and He delivered him to his mother." Again, He called Lazarus "with a loud voice, saying, Lazarus, come forth; and he that was dead came forth bound with bandages, feet and hands." This was symbolical of that man who had been bound in sins. And therefore the Lord said, "Loose him, and let him depart." As, therefore, those who were healed were made whole in those members which had in times past been afflicted; and the dead rose in the identical bodies, their limbs and bodies receiving health, and that life which was granted by the Lord, who prefigures eternal things by temporal, and shows that it is He who is Himself able to extend both healing and life to His handiwork, that His words concerning its [future] resurrection may also be believed; so also at the end, when the Lord utters His voice "by the last trumpet," the dead shall be raised, as He Himself declares: "The hour shall come, in which all the dead which are in the tombs shall hear the voice of the Son of man, and shall come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of judgment."

Commentary · Against Heresies, Book V, Chapter 13, Section 1 · Original source · Irenaeus of Lyons; The Writings of Irenaeus, Volume II, Ante-Nicene Christian Library IX; translated by Alexander Roberts and W. H. Rambaut; T. & T. Clark, Edinburgh, 1869. Existing transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.