Testimonia — Early Christian Bible Commentary

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John 3

1Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do, unless God is with him.”

3Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”

4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

5Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.

6That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

7Don’t marvel that I said to you, ‘You must all be born anew.’

8The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

9Nicodemus answered him, “How can these things be?”

10Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?

11Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.

12If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?

13No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.

14As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15that whoever believes in him should not perish, but have eternal life.

16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.

17For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

18He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.

19This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.

20For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.

21But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

22After these things, Jesus came with his disciples into the land of Judea. He stayed there with them and baptized.

23John also was baptizing in Enon near Salim, because there was much water there. They came and were baptized;

24for John was not yet thrown into prison.

25Therefore a dispute arose on the part of John’s disciples with some Jews about purification.

26They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he baptizes, and everyone is coming to him.”

27John answered, “A man can receive nothing unless it has been given him from heaven.

28You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’

29He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore my joy is made full.

30He must increase, but I must decrease.

31“He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all.

32What he has seen and heard, of that he testifies; and no one receives his witness.

33He who has received his witness has set his seal to this, that God is true.

34For he whom God has sent speaks the words of God; for God gives the Spirit without measure.

35The Father loves the Son, and has given all things into his hand.

36One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”

Early Christian commentary

c. 153–157 AD (date debated) | Justin Martyr

I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them. Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, "Except ye be born again, ye shall not enter into the kingdom of heaven." Now, that it is impossible for those who have once been born to enter into their mothers wombs, is manifest to all. And how those who have sinned and repent shall escape their sins, is declared by Esaias the prophet, as I wrote above; he thus speaks: "Wash you, make you clean; put away the evil of your doings from your souls; learn to do well; judge the fatherless, and plead for the widow: and come and let us reason together, saith the Lord. And though your sins be as scarlet, I will make them white like wool; and though they be as crimson, I will make them white as snow. But if ye refuse and rebel, the sword shall devour you: for the mouth of the Lord hath spoken it." And for this [rite] we have learned from the apostles this reason. Since at our birth we were born without our own knowledge or choice, by our parents coming together, and were brought up in bad habits and wicked training; in order that we may not remain the children of necessity and of ignorance, but may become the children of choice and knowledge, and may obtain in the water the remission of sins formerly committed, there is pronounced over him who chooses to be born again, and has repented of his sins, the name of God the Father and Lord of the universe; he who leads to the laver the person that is to be washed calling him by this name alone. For no one can utter the name of the ineffable God; and if any one dare to say that there is a name, he raves with a hopeless madness. And this washing is called illumination, because they who learn these things are illuminated in their understandings. And in the name of Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Ghost, who through the prophets foretold all things about Jesus, he who is illuminated is washed.

Commentary · The First Apology, Chapter 61 · Original source · Justin Martyr; translated by Marcus Dods; T. & T. Clark, Edinburgh, 1870. Historical transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.