Jas. v. 20; 1 Pet. iv. 8.
Editorial footnote · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK IV. / CHAPTER XVIII. ON LOVE, AND THE REPRESSING OF OUR DESIRES. · Original source
Testimonia — Early Christian Bible Commentary
James 5
1Come now, you rich, weep and howl for your miseries that are coming on you.
2Your riches are corrupted and your garments are moth-eaten.
3Your gold and your silver are corroded, and their corrosion will be for a testimony against you and will eat your flesh like fire. You have laid up your treasure in the last days.
4Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out; and the cries of those who reaped have entered into the ears of the Lord of Armies.
5You have lived in luxury on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter.
6You have condemned and you have murdered the righteous one. He doesn’t resist you.
7Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
8You also be patient. Establish your hearts, for the coming of the Lord is at hand.
9Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.
10Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord.
11Behold, we call them blessed who endured. You have heard of the perseverance of Job and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
12But above all things, my brothers, don’t swear—not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy.
13Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.
14Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord;
15and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.
16Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.
17Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months.
18He prayed again, and the sky gave rain, and the earth produced its fruit.
19Brothers, if any among you wanders from the truth and someone turns him back,
20let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.
Early Christian texts and source notes
James v. 20; 1 Pet. iv. 8.
Editorial footnote · First Epistle to the Corinthians, The Writings of the Apostolic Fathers / THE FIRST EPISTLE OF CLEMENT. / THE FIRST EPISTLE OF CLEMENT TO THE CORINTHIANS. / Chap. xlix.—The praise of love. · Original source
“The decorous tendency of our philanthropy, therefore,” according to Clement, “seeks the common good;” whether by suffering martyrdom, or by teaching by deed and word,—the latter being twofold, unwritten and written. This is love, to love God and our neighbour. “This conducts to the height which is unutterable. ‘Love covers a multitude of sins. Love beareth all things, suffereth all things.’ Love joins us to God, does all things in concord. In love, all the chosen of God were perfected. Apart from love, nothing is well pleasing to God.” “Of its perfection there is no unfolding,” it is said. “Who is fit to be found in it, except those whom God counts worthy?” To the point the Apostle Paul speaks, “If I give my body, and have not love, I am sounding brass, and a tinkling cymbal.” If it is not from a disposition determined by gnostic love that I shall testify, he means; but if through fear and expected reward, moving my lips in order to testify to the Lord that I shall confess the Lord, I am a common man, sounding the Lord’s name, not knowing Him. “For there is the people that loveth with the lips; and there is another which gives the body to be burned.” “And if I give all my goods in alms,” he says, not according to the principle of loving communication, but on account of recompense, either from him who has received the benefit, or the Lord who has promised; “and if I have all faith so as to remove mountains,” and cast away obscuring passions, and be not faithful to the Lord from love, “I am nothing,” as in comparison of him who testifies as a Gnostic, and the crowd, and being reckoned nothing better.
Source passage · edition’s verse reference · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK IV. / CHAPTER XVIII. ON LOVE, AND THE REPRESSING OF OUR DESIRES. · Original source