Testimonia — Early Christian Bible Commentary

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Isaiah 63

1Who is this who comes from Edom, with dyed garments from Bozrah? Who is this who is glorious in his clothing, marching in the greatness of his strength? “It is I who speak in righteousness, mighty to save.”

2Why is your clothing red, and your garments like him who treads in the wine vat?

3“I have trodden the wine press alone. Of the peoples, no one was with me. Yes, I trod them in my anger and trampled them in my wrath. Their lifeblood is sprinkled on my garments, and I have stained all my clothing.

4For the day of vengeance was in my heart, and the year of my redeemed has come.

5I looked, and there was no one to help; and I wondered that there was no one to uphold. Therefore my own arm brought salvation to me. My own wrath upheld me.

6I trod down the peoples in my anger and made them drunk in my wrath. I poured their lifeblood out on the earth.”

7I will tell of the loving kindnesses of the LORD and the praises of the LORD, according to all that the LORD has given to us, and the great goodness toward the house of Israel, which he has given to them according to his mercies, and according to the multitude of his loving kindnesses.

8For he said, “Surely, they are my people, children who will not deal falsely;” so he became their Savior.

9In all their affliction he was afflicted, and the angel of his presence saved them. In his love and in his pity he redeemed them. He bore them, and carried them all the days of old.

10But they rebelled and grieved his Holy Spirit. Therefore he turned and became their enemy, and he himself fought against them.

11Then he remembered the days of old, Moses and his people, saying, “Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put his Holy Spirit among them?”

12Who caused his glorious arm to be at Moses’ right hand? Who divided the waters before them, to make himself an everlasting name?

13Who led them through the depths, like a horse in the wilderness, so that they didn’t stumble?

14As the livestock that go down into the valley, the LORD’s Spirit caused them to rest. So you led your people to make yourself a glorious name.

15Look down from heaven, and see from the habitation of your holiness and of your glory. Where are your zeal and your mighty acts? The yearning of your heart and your compassion is restrained toward me.

16For you are our Father, though Abraham doesn’t know us, and Israel does not acknowledge us. You, LORD, are our Father. Our Redeemer from everlasting is your name.

17O LORD, why do you make us wander from your ways, and harden our heart from your fear? Return for your servants’ sake, the tribes of your inheritance.

18Your holy people possessed it but a little while. Our adversaries have trodden down your sanctuary.

19We have become like those over whom you never ruled, like those who were not called by your name.

Early Christian commentary

c. 153–157 AD (date debated) | Justin Martyr

Since, then, we prove that all things which have already happened had been predicted by the prophets before they came to pass, we must necessarily believe also that those things which are in like manner predicted, but are yet to come to pass, shall certainly happen. For as the things which have already taken place came to pass when foretold, and even though unknown, so shall the things that remain, even though they be unknown and disbelieved, yet come to pass. For the prophets have proclaimed two advents of His: the one, that which is already past, when He came as a dishonoured and suffering man; but the second, when, according to prophecy, He shall come from heaven with glory, accompanied by His angelic host, when also He shall raise the bodies of all men who have lived, and shall clothe those of the worthy with immortality, and shall send those of the wicked, endued with eternal sensibility, into everlasting fire with the wicked devils. And that these things also have been foretold as yet to be, we will prove. By Ezekiel the prophet it was said: "Joint shall be joined to joint, and bone to bone, and flesh shall grow again; and every knee shall bow to the Lord, and every tongue shall confess Him." And in what kind of sensation and punishment the wicked are to be, hear from what was said in like manner with reference to this; it is as follows: "Their worm shall not rest, and their fire shall not be quenched;" and then shall they repent, when it profits them not. And what the people of the Jews shall say and do, when they see Him coming in glory, has been thus predicted by Zechariah the prophet: "I will command the four winds to gather the scattered children; I will command the north wind to bring them, and the south wind, that it keep not back. And then in Jerusalem there shall be great lamentation, not the lamentation of mouths or of lips, but the lamentation of the heart; and they shall rend not their garments, but their hearts. Tribe by tribe they shall mourn, and then they shall look on Him whom they have pierced; and they shall say, Why, O Lord, hast Thou made us to err from Thy way? The glory which our fathers blessed, has for us been turned into shame."

Verse mention · The First Apology, Chapter 52 · Original source · Justin Martyr; translated by Marcus Dods; T. & T. Clark, Edinburgh, 1870. Historical transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.