Testimonia — Early Christian Bible Commentary

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Isaiah 57

1The righteous perish, and no one lays it to heart. Merciful men are taken away, and no one considers that the righteous is taken away from the evil.

2He enters into peace. They rest in their beds, each one who walks in his uprightness.

3“But draw near here, you sons of a sorceress, you offspring of adulterers and prostitutes.

4Whom do you mock? Against whom do you make a wide mouth and stick out your tongue? Aren’t you children of disobedience and offspring of falsehood,

5you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks?

6Among the smooth stones of the valley is your portion. They, they are your lot. You have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things?

7On a high and lofty mountain you have set your bed. You also went up there to offer sacrifice.

8You have set up your memorial behind the doors and the posts, for you have exposed yourself to someone besides me, and have gone up. You have enlarged your bed and made a covenant for yourself with them. You loved what you saw on their bed.

9You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol.

10You were wearied with the length of your ways; yet you didn’t say, ‘It is in vain.’ You found a reviving of your strength; therefore you weren’t faint.

11“Whom have you dreaded and feared, so that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace for a long time, and you don’t fear me?

12I will declare your righteousness; and as for your works, they will not benefit you.

13When you cry, let those whom you have gathered deliver you, but the wind will take them. A breath will carry them all away, but he who takes refuge in me will possess the land, and will inherit my holy mountain.”

14He will say, “Build up, build up, prepare the way! Remove the stumbling-block out of the way of my people.”

15For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

16For I will not contend forever, neither will I always be angry; for the spirit would faint before me, and the souls whom I have made.

17I was angry because of the iniquity of his covetousness and struck him. I hid myself and was angry; and he went on backsliding in the way of his heart.

18I have seen his ways, and will heal him. I will lead him also, and restore comforts to him and to his mourners.

19I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near,” says the LORD; “and I will heal them.”

20But the wicked are like the troubled sea; for it can’t rest and its waters cast up mire and mud.

21“There is no peace”, says my God, “for the wicked.”

Early Christian commentary

c. 153–157 AD (date debated) | Justin Martyr

And that it was predicted that our Christ should heal all diseases and raise the dead, hear what was said. There are these words: "At His coming the lame shall leap as an hart, and the tongue of the stammerer shall be clear speaking: the blind shall see, and the lepers shall be cleansed; and the dead shall rise, and walk about." And that He did those things, you can learn from the Acts of Pontius Pilate. And how it was predicted by the Spirit of prophecy that He and those who hoped in Him should be slain, hear what was said by Isaiah. These are the words: "Behold now the righteous perisheth, and no man layeth it to heart; and just men are taken away, and no man considereth. From the presence of wickedness is the righteous man taken, and his burial shall be in peace: he is taken from our midst."

Commentary · The First Apology, Chapter 48 · Original source · Justin Martyr; translated by Marcus Dods; T. & T. Clark, Edinburgh, 1870. Historical transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

c. 190 AD | Irenaeus of Lyons

72. And again the same prophet (says) thus concerning the sufferings of Christ: Behold how the righteous is destroyed, and no man layeth it to heart; and righteous men are taken away, and no man understandeth. For from the face of iniquity is the taking away of the righteous: peace shall be his burial, he hath been taken away from the midst. And who else is perfectly righteous, but the Son of God, who makes righteous and perfects them that believe on Him, who like unto Him are persecuted and put to death? But in saying: Peace shall be his burial, he declares how on account of our redemption He died: for it is in the peace of redemption: and (also he declares) that by His death those who aforetime were enemies and opposed to one another, believing with one accord upon Him, should have peace with one another, becoming friends and beloved on account of their common faith in Him; as indeed they have become. But in saying: He hath been taken away from the midst, he signifies His resurrection from the dead. Moreover because He appeared no more after His death and burial, the prophet declares that after dying and rising again He was to remain immortal, (saying) thus: He asked life, and thou gavest (if) him, and length of days for ever and ever. Now what is this that he says, He asked life, since He was about to die? He proclaims His resurrection from the dead, and that being raised from the dead He is immortal. For He received both life, that He should rise, and length of days for ever and ever, that He should be incorruptible.

Commentary · The Demonstration of the Apostolic Preaching, Section 72 · Original source