Heb. iii. 5; Num. xii. 7.
Editorial footnote · Against Heresies, Book 3, Preface or unspecified section · Original source
Testimonia — Early Christian Bible Commentary
Hebrews 3
1Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession: Jesus,
2who was faithful to him who appointed him, as also Moses was in all his house.
3For he has been counted worthy of more glory than Moses, because he who built the house has more honor than the house.
4For every house is built by someone; but he who built all things is God.
5Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
6but Christ is faithful as a Son over his house. We are his house, if we hold fast our confidence and the glorying of our hope firm to the end.
7Therefore, even as the Holy Spirit says, “Today if you will hear his voice,
8don’t harden your hearts as in the rebellion, in the day of the trial in the wilderness,
9where your fathers tested me and tried me, and saw my deeds for forty years.
10Therefore I was displeased with that generation, and said, ‘They always err in their heart, but they didn’t know my ways.’
11As I swore in my wrath, ‘They will not enter into my rest.’”
12Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God;
13but exhort one another day by day, so long as it is called “today”, lest any one of you be hardened by the deceitfulness of sin.
14For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end,
15while it is said, “Today if you will hear his voice, don’t harden your hearts, as in the rebellion.”
16For who, when they heard, rebelled? Wasn’t it all those who came out of Egypt led by Moses?
17With whom was he displeased forty years? Wasn’t it with those who sinned, whose bodies fell in the wilderness?
18To whom did he swear that they wouldn’t enter into his rest, but to those who were disobedient?
19We see that they weren’t able to enter in because of unbelief.
Early Christian texts and source notes
Heb. iii. 14.
Editorial footnote · Letter to Gregory, The Writings of Origen, Vol. 1 of 2 / LETTERS. / A LETTER FROM ORIGEN TO GREGORY. · Original source
Num. xii. 10; Heb. iii. 5.
Editorial footnote · First Epistle to the Corinthians, The Writings of the Apostolic Fathers / THE FIRST EPISTLE OF CLEMENT. / THE FIRST EPISTLE OF CLEMENT TO THE CORINTHIANS. / Chap. xliii.—Moses of old stilled the contention which arose concerning the priestly dignity. · Original source
Comp. Heb. iii. 5.
Editorial footnote · Epistle of Barnabas, The Writings of the Apostolic Fathers / THE EPISTLE OF BARNABAS. / THE EPISTLE OF BARNABAS. / Chap. xiv.—The Lord hath given us the testament which Moses received and broke. · Original source
Num. xii. 7; Heb. iii. 2.
Editorial footnote · First Epistle to the Corinthians, The Writings of the Apostolic Fathers / THE FIRST EPISTLE OF CLEMENT. / THE FIRST EPISTLE OF CLEMENT TO THE CORINTHIANS. / Chap. xvii.—The saints as examples of humility. · Original source
Yes [it is even so]; but let us inquire if the Lord has really given that testament which He swore to the fathers that He would give to the people. He did give it; but they were not worthy to receive it, on account of their sins. For the prophet declares, “And Moses was fasting forty days and forty nights on Mount Sinai, that he might receive the testament of the Lord for the people.” And he received from the Lord two tables, written in the spirit by the finger of the hand of the Lord. And Moses having received them, carried them down to give to the people. And the Lord said to Moses, “Moses, Moses, go down quickly; for thy people hath sinned, whom thou didst bring out of the land of Egypt.” And Moses understood that they had again made molten images; and he threw the tables out of his hands, and the tables of the testament of the Lord were broken. Moses then received it, but they proved themselves unworthy. Learn now how we have received it. Moses, as a servant, received it; but the Lord himself, having suffered in our behalf, hath given it to us, that we should be the people of inheritance. But He was manifested, in order that they might be perfected in their iniquities, and that we, being constituted heirs through Him, might receive the testament of the Lord Jesus, who was prepared for this end, that by His personal manifestation, redeeming our hearts (which were already wasted by death, and given over to the iniquity of error) from darkness, He might by His word enter into a covenant with us. For it is written how the Father, about to redeem us from darkness, commanded Him to prepare a holy people for Himself. The prophet therefore declares, “I, the Lord Thy God, have called Thee in righteousness, and will hold Thy hand, and will strengthen Thee; and I have given Thee for a covenant to the people, for a light to the nations, to open the eyes of the blind, and to bring forth from fetters them that are bound, and those that sit in darkness out of the prison-house.” Ye perceive, then, whence we have been redeemed. And again, the prophet says, “Behold, I have appointed Thee as a light to the nations, that Thou mightest be for salvation even to the ends of the earth, saith the Lord God that redeemeth thee.” And again, the prophet saith, “The Spirit of the Lord is upon me; because He hath anointed me to preach the gospel to the humble: He hath sent me to heal the broken-hearted, to proclaim deliverance to the captives, and recovery of sight to the blind; to announce the acceptable year of the Lord, and the day of recompense; to comfort all that mourn.”
Source passage · edition’s verse reference · Epistle of Barnabas, The Writings of the Apostolic Fathers / THE EPISTLE OF BARNABAS. / THE EPISTLE OF BARNABAS. / Chap. xiv.—The Lord hath given us the testament which Moses received and broke. · Original source