Testimonia — Early Christian Bible Commentary
Genesis 50 · World English Bible
1Joseph fell on his father’s face, wept on him, and kissed him.
2Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.
3Forty days were used for him, for that is how many days it takes to embalm. The Egyptians wept for Israel for seventy days.
4When the days of weeping for him were past, Joseph spoke to Pharaoh’s staff, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying,
5‘My father made me swear, saying, “Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan.” Now therefore, please let me go up and bury my father, and I will come again.’”
6Pharaoh said, “Go up, and bury your father, just like he made you swear.”
7Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, all the elders of the land of Egypt,
8all the house of Joseph, his brothers, and his father’s house. Only their little ones, their flocks, and their herds, they left in the land of Goshen.
9Both chariots and horsemen went up with him. It was a very great company.
10They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.
11When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore its name was called Abel Mizraim, which is beyond the Jordan.
12His sons did to him just as he commanded them,
13for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, as a possession for a burial site, from Ephron the Hittite, near Mamre.
14Joseph returned into Egypt—he, and his brothers, and all that went up with him to bury his father, after he had buried his father.
15When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us, and will fully pay us back for all the evil which we did to him.”
16They sent a message to Joseph, saying, “Your father commanded before he died, saying,
17‘You shall tell Joseph, “Now please forgive the disobedience of your brothers, and their sin, because they did evil to you.”’ Now, please forgive the disobedience of the servants of the God of your father.” Joseph wept when they spoke to him.
18His brothers also went and fell down before his face; and they said, “Behold, we are your servants.”
19Joseph said to them, “Don’t be afraid, for am I in the place of God?
20As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today.
21Now therefore don’t be afraid. I will provide for you and your little ones.” He comforted them, and spoke kindly to them.
22Joseph lived in Egypt, he, and his father’s house. Joseph lived one hundred ten years.
23Joseph saw Ephraim’s children to the third generation. The children also of Machir, the son of Manasseh, were born on Joseph’s knees.
24Joseph said to his brothers, “I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.”
25Joseph took an oath from the children of Israel, saying, “God will surely visit you, and you shall carry up my bones from here.”
26So Joseph died, being one hundred ten years old, and they embalmed him, and he was put in a coffin in Egypt.
World English Bible · World English Bible; source eBible.org.
Notes on Genesis 50
1871 (English edition) | Historical editor/translator (individual note author unspecified)
Gen. l. 22, 23.
Editorial footnote · The City of God, THE CITY OF GOD. / BOOK SIXTEENTH. / ARGUMENT., editorial note Footnote_331_331 · Original source
1871 (English edition) | Historical editor/translator (individual note author unspecified)
Gen. l. 23.
Editorial footnote · The City of God, THE CITY OF GOD. / BOOK SIXTEENTH. / ARGUMENT., editorial note Footnote_332_332 · Original source
Date uncertain | Augustine of Hippo
Seventy-five men are reported to have entered Egypt along with Jacob, counting him with his children. In this number only two women are mentioned, one a daughter, the other a grand-daughter. But when the thing is carefully considered, it does not appear that Jacob's offspring was so numerous on the day or year when he entered Egypt. There are also included among them the great-grandchildren of Joseph, who could not possibly be born already. For Jacob was then 130 years old, and his son Joseph thirty-nine; and as it is plain that he took a wife when he was thirty or more, how could he in nine years have great-grandchildren by the children whom he had by that wife? Now, since Ephraim and Manasseh, the sons of Joseph, could not even have children, for Jacob found them boys under nine years old when he entered Egypt, in what way are not only their sons but their grandsons reckoned among those seventy-five who then entered Egypt with Jacob? For there is reckoned there Machir the son of Manasseh, grandson of Joseph, and Machir's son, that is, Gilead, grandson of Manasseh, great-grandson of Joseph; there, too, is he whom Ephraim, Joseph's other son, begot, that is, Shuthelah, grandson of Joseph, and Shuthelah's son Ezer, grandson of Ephraim, and great-grandson of Joseph, who could not possibly be in existence when Jacob came into Egypt, and there found his grandsons, the sons of Joseph, their grandsires, still boys under nine years of age. But doubtless, when the Scripture mentions Jacob's entrance into Egypt with seventy-five souls, it does not mean one day, or one year, but that whole time as long as Joseph lived, who was the cause of his entrance. For the same Scripture speaks thus of Joseph: "And Joseph dwelt in Egypt, he and his brethren, and all his father's house: and Joseph lived 110 years, and saw Ephraim's children of the third generation." That is, his great-grandson, the third from Ephraim; for the third generation means son, grandson, great-grandson. Then it is added, "The children also of Machir, the son of Manasseh, were born upon Joseph's knees." And this is that grandson of Manasseh, and great-grandson of Joseph. But the plural number is employed according to scriptural usage; for the one daughter of Jacob is spoken of as daughters, just as in the usage of the Latin tongue liberi is used in the plural for children even when there is only one. Now, when Joseph's own happiness is proclaimed, because he could see his great-grandchildren, it is by no means to be thought they already existed in the thirty-ninth year of their great-grandsire Joseph, when his father Jacob came to him in Egypt. But those who diligently look into these things will the less easily be mistaken, because it is written, "These are the names of the sons of Israel who entered into Egypt along with Jacob their father." For this means that the seventy-five are reckoned along with him, not that they were all with him when he entered Egypt; for, as I have said, the whole period during which Joseph, who occasioned his entrance, lived, is held to be the time of that entrance.
Source passage · edition’s verse reference · The City of God, THE CITY OF GOD. / BOOK SIXTEENTH. / ARGUMENT., source paragraph 272 · Original source