Testimonia — Early Christian Bible Commentary

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Genesis 49

1Jacob called to his sons, and said: “Gather yourselves together, that I may tell you that which will happen to you in the days to come.

2Assemble yourselves, and hear, you sons of Jacob. Listen to Israel, your father.

3“Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in dignity, and excelling in power.

4Boiling over like water, you shall not excel, because you went up to your father’s bed, then defiled it. He went up to my couch.

5“Simeon and Levi are brothers. Their swords are weapons of violence.

6My soul, don’t come into their council. My glory, don’t be united to their assembly; for in their anger they killed men. In their self-will they hamstrung cattle.

7Cursed be their anger, for it was fierce; and their wrath, for it was cruel. I will divide them in Jacob, and scatter them in Israel.

8“Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father’s sons will bow down before you.

9Judah is a lion’s cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Who will rouse him up?

10The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs. The obedience of the peoples will be to him.

11Binding his foal to the vine, his donkey’s colt to the choice vine, he has washed his garments in wine, his robes in the blood of grapes.

12His eyes will be red with wine, his teeth white with milk.

13“Zebulun will dwell at the haven of the sea. He will be for a haven of ships. His border will be on Sidon.

14“Issachar is a strong donkey, lying down between the saddlebags.

15He saw a resting place, that it was good, the land, that it was pleasant. He bows his shoulder to the burden, and becomes a servant doing forced labor.

16“Dan will judge his people, as one of the tribes of Israel.

17Dan will be a serpent on the trail, an adder in the path, that bites the horse’s heels, so that his rider falls backward.

18I have waited for your salvation, LORD.

19“A troop will press on Gad, but he will press on their heel.

20“Asher’s food will be rich. He will produce royal dainties.

21“Naphtali is a doe set free, who bears beautiful fawns.

22“Joseph is a fruitful vine, a fruitful vine by a spring. His branches run over the wall.

23The archers have severely grieved him, shot at him, and persecuted him:

24But his bow remained strong. The arms of his hands were made strong, by the hands of the Mighty One of Jacob, (from there is the shepherd, the stone of Israel),

25even by the God of your father, who will help you, by the Almighty, who will bless you, with blessings of heaven above, blessings of the deep that lies below, blessings of the breasts, and of the womb.

26The blessings of your father have prevailed above the blessings of my ancestors, above the boundaries of the ancient hills. They will be on the head of Joseph, on the crown of the head of him who is separated from his brothers.

27“Benjamin is a ravenous wolf. In the morning he will devour the prey. At evening he will divide the plunder.”

28All these are the twelve tribes of Israel, and this is what their father spoke to them, and blessed them. He blessed everyone according to his own blessing.

29He instructed them, and said to them, “I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place.

31There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah:

32the field and the cave that is therein, which was purchased from the children of Heth.”

33When Jacob finished charging his sons, he gathered up his feet into the bed, breathed his last breath, and was gathered to his people.

Early Christian commentary

c. 153–157 AD (date debated) | Justin Martyr

Moses then, who was the first of the prophets, spoke in these very words: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until He come for whom it is reserved; and He shall be the desire of the nations, binding His foal to the vine, washing His robe in the blood of the grape." It is yours to make accurate inquiry, and ascertain up to whose time the Jews had a lawgiver and king of their own. Up to the time of Jesus Christ, who taught us, and interpreted the prophecies which were not yet understood, [they had a lawgiver] as was foretold by the holy and divine Spirit of prophecy through Moses, "that a ruler would not fail the Jews until He should come for whom the kingdom was reserved" (for Judah was the forefather of the Jews, from whom also they have their name of Jews); and after He (i.e. Christ) appeared, you began to rule the Jews, and gained possession of all their territory. And the prophecy, "He shall be the expectation of the nations," signified that there would be some of all nations who should look for Him to come again. And this indeed you can see for yourselves, and be convinced of by fact. For of all races of men there are some who look for Him who was crucified in Judæa, and after whose crucifixion the land was straight way surrendered to you as spoil of war. And the prophecy, "binding His foal to the vine, and washing His robe in the blood of the grape," was a significant symbol of the things that were to happen to Christ, and of what He was to do. For the foal of an ass stood bound to a vine at the entrance of a village, and He ordered His acquaintances to bring it to Him then; and when it was brought, He mounted and sat upon it, and entered Jerusalem, where was the vast temple of the Jews which was afterwards destroyed by you. And after this He was crucified, that the rest of the prophecy might be fulfilled. For this "washing His robe in the blood of the grape" was predictive of the passion He was to endure, cleansing by His blood those who believe on Him. For what is called by the Divine Spirit through the prophet "His robe," are those men who believe in Him in whom abideth the seed of God, the Word. And what is spoken of as "the blood of the grape," signifies that He who should appear would have blood, though not of the seed of man, but of the power of God. And the first power after God the Father and Lord of all is the Word, who is also the Son; and of Him we will, in what follows, relate how He took flesh and became man. For as man did not make the blood of the vine, but God, so it was hereby intimated that the blood should not be of human seed, but of divine power, as we have said above. And Isaiah, another prophet, foretelling the same things in other words, spoke thus: "A star shall rise out of Jacob, and a flower shall spring from the root of Jesse; and in His arm shall the nations trust." And a star of light has arisen, and a flower has sprung from the root of Jesse—this Christ. For by the power of God He was conceived by a virgin of the seed of Jacob, who was the father of Judah, who, as we have shown, was the father of the Jews; and Jesse was His forefather according to the oracle, and He was the son of Jacob and Judah according to lineal descent.

Commentary · The First Apology, Chapter 32 · Original source · Justin Martyr; translated by Marcus Dods; T. & T. Clark, Edinburgh, 1870. Historical transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

c. 153–157 AD (date debated) | Justin Martyr

But those who hand down the myths which the poets have made, adduce no proof to the youths who learn them; and we proceed to demonstrate that they have been uttered by the influence of the wicked demons, to deceive and lead astray the human race. For having heard it proclaimed through the prophets that the Christ was to come, and that the ungodly among men were to be punished by fire, they put forward many to be called sons of Jupiter, under the impression that they would be able to produce in men the idea that the things which were said with regard to Christ were mere marvellous tales, like the things which were said by the poets. And these things were said both among the Greeks and among all nations where they [the demons] heard the prophets foretelling that Christ would specially be believed in; but that in hearing what was said by the prophets they did not accurately understand it, but imitated what was said of our Christ, like men who are in error, we will make plain. The prophet Moses, then, was, as we have already said, older than all writers; and by him, as we have also said before, it was thus predicted: "There shall not fail a prince from Judah, nor a lawgiver from between his feet, until He come for whom it is reserved; and He shall be the desire of the Gentiles, binding His foal to the vine, washing His robe in the blood of the grape." The devils, accordingly, when they heard these prophetic words, said that Bacchus was the son of Jupiter, and gave out that he was the discoverer of the vine, and they number wine [or, the ass] among his mysteries; and they taught that, having been torn in pieces, he ascended into heaven. And because in the prophecy of Moses it had not been expressly intimated whether He who was to come was the Son of God, and whether He would, riding on the foal, remain on earth or ascend into heaven, and because the name of "foal" could mean either the foal of an ass or the foal of a horse, they, not knowing whether He who was foretold would bring the foal of an ass or of a horse as the sign of His coming, nor whether He was the Son of God, as we said above, or of man, gave out that Bellerophon, a man born of man, himself ascended to heaven on his horse Pegasus. And when they heard it said by the other prophet Isaiah, that He should be born of a virgin, and by his own means ascend into heaven, they pretended that Perseus was spoken of. And when they knew what was said, as has been cited above, in the prophecies written afore time, "Strong as a giant to run his course," they said that Hercules was strong, and had journeyed over the whole earth. And when, again, they learned that it had been foretold that He should heal every sickness, and raise the dead, they produced Æsculapius.

Commentary · The First Apology, Chapter 54 · Original source · Justin Martyr; translated by Marcus Dods; T. & T. Clark, Edinburgh, 1870. Historical transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

c. 190 AD | Irenaeus of Lyons

57. That the Son of God should be born, and in what way He was to be born, and that He should be shown to be Christ----from what has been said it is plain how this was made known beforehand by the prophets. And in addition to this, in what land and among whom of mankind He was to be born and to appear, this also was proclaimed beforehand with words such as these. Moses in Genesis says thus: There shall not fail a prince from Judah, nor a leader from his loins, until he shall come for whom it remaineth; and he shall be the expectation of the Gentiles: washing his robe in wine, and his garment in the blood of the grape. Now Judah was the ancestor of the Jews, the son of Jacob; from whom also they obtained the name. And there failed not a prince among them and a leader, until the coming of Christ. But from the time of His coming the might of the quiver was captured, the land of the Jews was given over into subjection to the Romans, and they had no longer a prince or king of their own. For He was come, for whom remaineth in heaven the kingdom; who also washed his robe in wine, and his garment in the blood of the grape. His robe as also His garment are those who believe on Him, whom also He cleansed, redeeming us by His blood. And His blood is said to be blood of the grape: for even as the blood of the grape no man maketh, but God produceth, and maketh glad them that drink thereof, so also His flesh and blood no man wrought, but God made. The Lord Himself gave the sign of the virgin, even that Emmanuel which was from the virgin; who also maketh glad them that drink of Him, that is to say, who receive His Spirit, (even) everlasting gladness. Wherefore also He is the expectation of the Gentiles, of those who hope in Him; because we expect of Him that He will establish again the kingdom.

Commentary · The Demonstration of the Apostolic Preaching, Section 57 · Original source