Testimonia — Early Christian Bible Commentary
Genesis 30 · World English Bible
1When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, “Give me children, or else I will die.”
2Jacob’s anger burned against Rachel, and he said, “Am I in God’s place, who has withheld from you the fruit of the womb?”
3She said, “Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her.”
4She gave him Bilhah her servant as wife, and Jacob went in to her.
5Bilhah conceived, and bore Jacob a son.
6Rachel said, “God has judged me, and has also heard my voice, and has given me a son.” Therefore she called his name Dan.
7Bilhah, Rachel’s servant, conceived again, and bore Jacob a second son.
8Rachel said, “I have wrestled with my sister with mighty wrestlings, and have prevailed.” She named him Naphtali.
9When Leah saw that she had finished bearing, she took Zilpah, her servant, and gave her to Jacob as a wife.
10Zilpah, Leah’s servant, bore Jacob a son.
11Leah said, “How fortunate!” She named him Gad.
12Zilpah, Leah’s servant, bore Jacob a second son.
13Leah said, “Happy am I, for the daughters will call me happy.” She named him Asher.
14Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15Leah said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes, also?” Rachel said, “Therefore he will lie with you tonight for your son’s mandrakes.”
16Jacob came from the field in the evening, and Leah went out to meet him, and said, “You must come in to me; for I have surely hired you with my son’s mandrakes.” He lay with her that night.
17God listened to Leah, and she conceived, and bore Jacob a fifth son.
18Leah said, “God has given me my hire, because I gave my servant to my husband.” She named him Issachar.
19Leah conceived again, and bore a sixth son to Jacob.
20Leah said, “God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons.” She named him Zebulun.
21Afterwards, she bore a daughter, and named her Dinah.
22God remembered Rachel, and God listened to her, and opened her womb.
23She conceived, bore a son, and said, “God has taken away my reproach.”
24She named him Joseph, saying, “May the LORD add another son to me.”
25When Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own place, and to my country.
26Give me my wives and my children for whom I have served you, and let me go; for you know my service with which I have served you.”
27Laban said to him, “If now I have found favor in your eyes, stay here, for I have divined that the LORD has blessed me for your sake.”
28He said, “Appoint me your wages, and I will give it.”
29Jacob said to him, “You know how I have served you, and how your livestock have fared with me.
30For it was little which you had before I came, and it has increased to a multitude. The LORD has blessed you wherever I turned. Now when will I provide for my own house also?”
31Laban said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this thing for me, I will again feed your flock and keep it.
32I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my hire.
33So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and spotted among the goats, and black among the sheep, that might be with me, will be considered stolen.”
34Laban said, “Behold, let it be according to your word.”
35That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons.
36He set three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks.
37Jacob took to himself rods of fresh poplar, almond, and plane tree, peeled white streaks in them, and made the white appear which was in the rods.
38He set the rods which he had peeled opposite the flocks in the watering troughs where the flocks came to drink. They conceived when they came to drink.
39The flocks conceived before the rods, and the flocks produced streaked, speckled, and spotted.
40Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in Laban’s flock. He put his own droves apart, and didn’t put them into Laban’s flock.
41Whenever the stronger of the flock conceived, Jacob laid the rods in front of the eyes of the flock in the watering troughs, that they might conceive among the rods;
42but when the flock were feeble, he didn’t put them in. So the feebler were Laban’s, and the stronger Jacob’s.
43The man increased exceedingly, and had large flocks, female servants and male servants, and camels and donkeys.
World English Bible · World English Bible; source eBible.org.
Notes on Genesis 30
1867 (English edition) | Historical editor/translator (individual note author unspecified)
Gen. xxx. 37. Not poplar, as in A. V.
Editorial footnote · The Instructor, THE WRITINGS OF CLEMENT OF ALEXANDRIA. / THE INSTRUCTOR. / BOOK III. / CHAPTER X. THE EXERCISES SUITED TO A GOOD LIFE., editorial note Footnote_696 · Original source
1872 (English edition) | Historical editor/translator (individual note author unspecified)
Gen. xxx. 3.
Editorial footnote · On Baptism, Against the Donatists, WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY. / BOOK FIRST., editorial note Footnote_33_33 · Original source
1872 (English edition) | Historical editor/translator (individual note author unspecified)
Cf. Gen. xxx. 43.
Editorial footnote · Against Celsus, The writings of Origen, Vol. 2 of 2 / BOOK IV. / Chapter XLIII., editorial note f669 · Original source
1887 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)
Gen. xxx. 41
Editorial footnote · On the Holy Trinity, Chapter 8.—God Alone Creates Those Things Which are Changed by Magic Art.; original source section: Chapter 9, editorial note cite_note-6 · Original source
1893 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)
Cf. Gen. xxx. 37, sqq.
Editorial footnote · On the Baptism of Christ, Chapter uncertain; original source section: On the Baptism of Christ, editorial note cite_note-22 · Original source
Date uncertain | Augustine of Hippo
15. Just as Jacob, again, was not the creator of the colors in the flocks, because he placed the various colored rods for the several mothers, as they drank, to look at in conceiving. Yet neither were the cattle themselves creators of the variety of their own offspring, because the variegated image, impressed through their eyes by the sight of the varied rods, clave to their soul, but could affect the body that was animated by the spirit thus affected only through sympathy with this commingling, so far as to stain with color the tender beginnings of their offspring. For that they are so affected from themselves, whether the soul from the body, or the body from the soul, arises in truth from suitable reasons, which immutably exist in that highest wisdom of God Himself, which no extent of place contains; and which, while it is itself unchangeable, yet quits not one even of those things which are changeable, because there is not one of them that is not created by itself. For it was the unchangeable and invisible reason of the wisdom of God, by which all things are created, which caused not rods, but cattle, to be born from cattle; but that the color of the cattle conceived should be in any degree influenced by the variety of the rods, came to pass through the soul of the pregnant cattle being affected through their eyes from without, and so according to its own measure drawing inwardly within itself the rule of formation, which it received from the innermost power of its own Creator. How great, however, may be the power of the soul in affecting and changing corporeal substance (although certainly it cannot be called the creator of the body, because every cause of changeable and sensible substance, and all its measure and number and weight, by which are brought to pass both its being at all and its being of such and such a nature, arise from the intelligible and unchangeable life, which is above all things, and which reaches even to the most distant and earthly things), is a very copious subject, and one not now necessary. But I thought the act of Jacob about the cattle should be noticed, for this reason, viz. in order that it might be perceived that, if the man who thus placed those rods cannot be called the creator of the colors in the lambs and kids; nor yet even the souls themselves of the mothers, which colored the seeds conceived in the flesh by the image of variegated color, conceived through the eyes of the body, so far as nature permitted it; much less can it be said that the creators of the frogs and serpents were the bad angels, through whom the magicians of Pharaoh then made them.
Source passage · edition’s verse reference · On the Holy Trinity, Chapter 8.—God Alone Creates Those Things Which are Changed by Magic Art.; original source section: Chapter 9, source paragraph 4 · Original source
Date uncertain | Clement of Alexandria
I had almost forgot to say that the well-known Pittacus, king of Miletus, practised the laborious exercise of turning the mill. It is respectable for a man to draw water for himself, and to cut billets of wood which he is to use himself. Jacob fed the sheep of Laban that were left in his charge, having as a royal badge “a rod of storax,” which aimed by its wood to change and improve nature. And reading aloud is often an exercise to many. But let not such athletic contests, as we have allowed, be undertaken for the sake of vainglory, but for the exuding of manly sweat. Nor are we to struggle with cunning and showiness, but in a stand-up wrestling bout, by disentangling of neck, hands, and sides. For such a struggle with graceful strength is more becoming and manly, being undertaken for the sake of serviceable and profitable health. But let those others, who profess the practice of illiberal postures in gymnastics, be dismissed. We must always aim at moderation. For as it is best that labour should precede food, so to labour above measure is both very bad, very exhausting, and apt to make us ill. Neither, then, should we be idle altogether, nor completely fatigued. For similarly to what we have laid down with respect to food, are we to do everywhere and with everything. Our mode of life is not to accustom us to voluptuousness and licentiousness, nor to the opposite extreme, but to the medium between these, that which is harmonious and temperate, and free of either evil, luxury and parsimony. And now, as we have also previously remarked, attending to one’s own wants is an exercise free of pride,—as, for example, putting on one’s own shoes, washing one’s own feet, and also rubbing one’s self when anointed with oil. To render one who has rubbed you the same service in return, is an exercise of reciprocal justice; and to sleep beside a sick friend, help the infirm, and supply him who is in want, are proper exercises. “And Abraham,” it is said, “served up for three, dinner under a tree, and waited on them as they ate.” The same with fishing, as in the case of Peter, if we have leisure from necessary instructions in the Word. But that is the better sport which the Lord assigned to the disciple, when He taught him to “catch men” as fishes in the water.
Source passage · edition’s verse reference · The Instructor, THE WRITINGS OF CLEMENT OF ALEXANDRIA. / THE INSTRUCTOR. / BOOK III. / CHAPTER X. THE EXERCISES SUITED TO A GOOD LIFE., source paragraph 557 · Original source