Testimonia — Early Christian Bible Commentary

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Genesis 22

1After these things, God tested Abraham, and said to him, “Abraham!” He said, “Here I am.”

2He said, “Now take your son, your only son, Isaac, whom you love, and go into the land of Moriah. Offer him there as a burnt offering on one of the mountains which I will tell you of.”

3Abraham rose early in the morning, and saddled his donkey; and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.

4On the third day Abraham lifted up his eyes, and saw the place far off.

5Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there. We will worship, and come back to you.”

6Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together.

7Isaac spoke to Abraham his father, and said, “My father?” He said, “Here I am, my son.” He said, “Here is the fire and the wood, but where is the lamb for a burnt offering?”

8Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they both went together.

9They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.

10Abraham stretched out his hand, and took the knife to kill his son.

11The LORD’s angel called to him out of the sky, and said, “Abraham, Abraham!” He said, “Here I am.”

12He said, “Don’t lay your hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me.”

13Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.

14Abraham called the name of that place “The LORD Will Provide”. As it is said to this day, “On the LORD’s mountain, it will be provided.”

15The LORD’s angel called to Abraham a second time out of the sky,

16and said, “‘I have sworn by myself,’ says the LORD, ‘because you have done this thing, and have not withheld your son, your only son,

17that I will bless you greatly, and I will multiply your offspring greatly like the stars of the heavens, and like the sand which is on the seashore. Your offspring will possess the gate of his enemies.

18All the nations of the earth will be blessed by your offspring, because you have obeyed my voice.’”

19So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.

20After these things, Abraham was told, “Behold, Milcah, she also has borne children to your brother Nahor:

21Uz his firstborn, Buz his brother, Kemuel the father of Aram,

22Chesed, Hazo, Pildash, Jidlaph, and Bethuel.”

23Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.

24His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

Early Christian commentary

Late 1st century AD (traditionally c. 95–100) | Clement of Rome

Let us cleave then to His blessing, and consider what are the means of possessing it. Let us think over the things which have taken place from the beginning. For what reason was our father Abraham blessed? was it not because he wrought righteousness and truth through faith? Isaac, with perfect confidence, as if knowing what was to happen, cheerfully yielded himself as a sacrifice. Jacob, through reason of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.

Commentary · First Epistle to the Corinthians, Chapter XXXI · Original source · The Writings of the Apostolic Fathers (T. & T. Clark, 1870), edited and translated by Alexander Roberts and James Donaldson; independent electronic transcription: David King and the Online Proofreading Team, Project Gutenberg ebook 77576. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

Late 1st century AD (traditionally c. 95–100) | Clement of Rome

Whosoever will candidly consider each particular, will recognise the greatness of the gifts which were given by him. For from him have sprung the priests and all the Levites who minister at the altar of God. From him also [was descended] our Lord Jesus Christ according to the flesh. From him [arose] kings, princes, and rulers of the race of Judah. Nor are his other tribes in small glory, inasmuch as God had promised, “Thy seed shall be as the stars of heaven.” All these, therefore, were highly honoured, and made great, not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will. And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen.

Commentary · First Epistle to the Corinthians, Chapter XXXII · Original source · The Writings of the Apostolic Fathers (T. & T. Clark, 1870), edited and translated by Alexander Roberts and James Donaldson; independent electronic transcription: David King and the Online Proofreading Team, Project Gutenberg ebook 77576. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

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