Testimonia — Early Christian Bible Commentary

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Genesis 1

1In the beginning, God created the heavens and the earth.

2The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters.

3God said, “Let there be light,” and there was light.

4God saw the light, and saw that it was good. God divided the light from the darkness.

5God called the light “day”, and the darkness he called “night”. There was evening and there was morning, the first day.

6God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”

7God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.

8God called the expanse “sky”. There was evening and there was morning, a second day.

9God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear;” and it was so.

10God called the dry land “earth”, and the gathering together of the waters he called “seas”. God saw that it was good.

11God said, “Let the earth yield grass, herbs yielding seeds, and fruit trees bearing fruit after their kind, with their seeds in it, on the earth;” and it was so.

12The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with their seeds in it, after their kind; and God saw that it was good.

13There was evening and there was morning, a third day.

14God said, “Let there be lights in the expanse of the sky to divide the day from the night; and let them be for signs to mark seasons, days, and years;

15and let them be for lights in the expanse of the sky to give light on the earth;” and it was so.

16God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.

17God set them in the expanse of the sky to give light to the earth,

18and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.

19There was evening and there was morning, a fourth day.

20God said, “Let the waters abound with living creatures, and let birds fly above the earth in the open expanse of the sky.”

21God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

22God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”

23There was evening and there was morning, a fifth day.

24God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;” and it was so.

25God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

26God said, “Let’s make man in our image, after our likeness. Let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”

27God created man in his own image. In God’s image he created him; male and female he created them.

28God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.”

29God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.

30To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.

31God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.

Early Christian commentary

Late 1st century AD (traditionally c. 95–100) | Clement of Rome

What shall we do, then, brethren? Shall we become slothful in well-doing, and cease from the practice of love? God forbid that any such course should be followed by us! But rather let us hasten with all energy and readiness of mind to perform every good work. For the Creator and Lord of all Himself rejoices in His works. For by His infinitely great power He established the heavens, and by His incomprehensible wisdom He adorned them. He also divided the earth from the water which surrounds it, and fixed it upon the immoveable foundation of His own will. The animals also which are upon it He commanded by His own word into existence. So likewise, when He had formed the sea, and the living creatures which are in it, He enclosed them [within their proper bounds] by His own power. Above all, with His holy and undefiled hands He formed man, the most excellent [of His creatures], and truly great through the understanding given him—the express likeness of His own image. For thus says God: “Let us make man in our image, and after our likeness. So God made man; male and female He created them.” Having thus finished all these things, He approved them, and blessed them, and said, “Increase and multiply.” We see, then, how all righteous men have been adorned with good works, and how the Lord Himself, adorning Himself with His works, rejoiced. Having therefore such an example, let us without delay accede to His will, and let us work the work of righteousness with our whole strength.

Commentary · First Epistle to the Corinthians, Chapter XXXIII · Original source · The Writings of the Apostolic Fathers (T. & T. Clark, 1870), edited and translated by Alexander Roberts and James Donaldson; independent electronic transcription: David King and the Online Proofreading Team, Project Gutenberg ebook 77576. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

c. 153–157 AD (date debated) | Justin Martyr

And that you may learn that it was from our teachers—we mean the account given through the prophets—that Plato borrowed his statement that God, having altered matter which was shapeless, made the world, hear the very words spoken through Moses, who, as above shown, was the first prophet, and of greater antiquity than the Greek writers; and through whom the Spirit of prophecy, signifying how and from what materials God at first formed the world, spake thus: "In the beginning God created the heaven and the earth. And the earth was invisible and unfurnished, and darkness was upon the face of the deep; and the Spirit of God moved over the waters. And God said, Let there be light; and it was so." So that both Plato and they who agree with him, and we ourselves, have learned, and you also can be convinced, that by the word of God the whole world was made out of the substance spoken of before by Moses. And that which the poets call Erebus, we know was spoken of formerly by Moses.

Commentary · The First Apology, Chapter 59 · Original source · Justin Martyr; translated by Marcus Dods; T. & T. Clark, Edinburgh, 1870. Historical transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

c. 153–157 AD (date debated) | Justin Martyr

And the physiological discussion concerning the Son of God in the Timæus of Plato, where he says, "He placed him crosswise in the universe," he borrowed in like manner from Moses; for in the writings of Moses it is related how at that time, when the Israelites went out of Egypt and were in the wilderness, they fell in with poisonous beasts, both vipers and asps, and every kind of serpent, which slew the people; and that Moses, by the inspiration and influence of God, took brass, and made it into the figure of a cross, and set it in the holy tabernacle, and said to the people, "If ye look to this figure, and believe, ye shall be saved thereby." And when this was done, it is recorded that the serpents died, and it is handed down that the people thus escaped death. Which things Plato reading, and not accurately understanding, and not apprehending that it was the figure of the cross, but taking it to be a placing crosswise, he said that the power next to the first God was placed crosswise in the universe. And as to his speaking of a third, he did this because he read, as we said above, that which was spoken by Moses, "that the Spirit of God moved over the waters." For he gives the second place to the Logos which is with God, who he said was placed crosswise in the universe; and the third place to the Spirit who was said to be borne upon the water, saying, "And the third around the third." And hear how the Spirit of prophecy signified through Moses that there should be a conflagration. He spoke thus: "Everlasting fire shall descend, and shall devour to the pit beneath." It is not, then, that we hold the same opinions as others, but that all speak in imitation of ours. Among us these things can be heard and learned from persons who do not even know the forms of the letters, who are uneducated and barbarous in speech, though wise and believing in mind; some, indeed, even maimed and deprived of eyesight; so that you may understand that these things are not the effect of human wisdom, but are uttered by the power of God.

Commentary · The First Apology, Chapter 60 · Original source · Justin Martyr; translated by Marcus Dods; T. & T. Clark, Edinburgh, 1870. Historical transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

c. 153–157 AD (date debated) | Justin Martyr

From what has been already said, you can understand how the devils, in imitation of what was said by Moses, asserted that Proserpine was the daughter of Jupiter, and instigated the people to set up an image of her under the name of Kore [Cora, i.e. the maiden or daughter] at the spring-heads. For, as we wrote above, Moses said, "In the beginning God made the heaven and the earth. And the earth was without form, and unfurnished: and the Spirit of God moved upon the face of the waters." In imitation, therefore, of what is here said of the Spirit of God moving on the waters, they said that Proserpine [or Cora] was the daughter of Jupiter. And in like manner also they craftily feigned that Minerva was the daughter of Jupiter, not by sexual union, but, knowing that God conceived and made the world by the Word, they say that Minerva is the first conception [ἒννοια]; which we consider to be very absurd, bringing forward the form of the conception in a female shape. And in like manner the actions of those others who are called sons of Jupiter sufficiently condemn them.

Commentary · The First Apology, Chapter 64 · Original source · Justin Martyr; translated by Marcus Dods; T. & T. Clark, Edinburgh, 1870. Historical transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

c. 153–157 AD (date debated) | Justin Martyr

And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows, and those who, through sickness or any other cause, are in want, and those who are in bonds, and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration.

Commentary · The First Apology, Chapter 67 · Original source · Justin Martyr; translated by Marcus Dods; T. & T. Clark, Edinburgh, 1870. Historical transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

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