Testimonia — Early Christian Bible Commentary

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Ezekiel 37

1The LORD’s hand was on me, and he brought me out in the LORD’s Spirit, and set me down in the middle of the valley; and it was full of bones.

2He caused me to pass by them all around; and behold, there were very many in the open valley, and behold, they were very dry.

3He said to me, “Son of man, can these bones live?” I answered, “Lord GOD, you know.”

4Again he said to me, “Prophesy over these bones, and tell them, ‘You dry bones, hear the LORD’s word.

5The Lord GOD says to these bones: “Behold, I will cause breath to enter into you, and you will live.

6I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you will live. Then you will know that I am the LORD.”’”

7So I prophesied as I was commanded. As I prophesied, there was a noise, and behold, there was an earthquake. Then the bones came together, bone to its bone.

8I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.

9Then he said to me, “Prophesy to the wind, prophesy, son of man, and tell the wind, ‘The Lord GOD says: “Come from the four winds, breath, and breathe on these slain, that they may live.”’”

10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.

11Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost. We are completely cut off.’

12Therefore prophesy, and tell them, ‘The Lord GOD says: “Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.

13You will know that I am the LORD, when I have opened your graves and caused you to come up out of your graves, my people.

14I will put my Spirit in you, and you will live. Then I will place you in your own land; and you will know that I, the LORD, have spoken it and performed it,” says the LORD.’”

15The LORD’s word came again to me, saying,

16“You, son of man, take one stick and write on it, ‘For Judah, and for the children of Israel his companions.’ Then take another stick, and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel his companions.’

17Then join them for yourself to one another into one stick, that they may become one in your hand.

18“When the children of your people speak to you, saying, ‘Won’t you show us what you mean by these?’

19tell them, ‘The Lord GOD says: “Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, with the stick of Judah, and make them one stick, and they will be one in my hand.

20The sticks on which you write will be in your hand before their eyes.”’

21Say to them, ‘The Lord GOD says: “Behold, I will take the children of Israel from among the nations where they have gone, and will gather them on every side, and bring them into their own land.

22I will make them one nation in the land, on the mountains of Israel. One king will be king to them all. They will no longer be two nations. They won’t be divided into two kingdoms any more at all.

23They won’t defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places in which they have sinned, and will cleanse them. So they will be my people, and I will be their God.

24“‘“My servant David will be king over them. They all will have one shepherd. They will also walk in my ordinances and observe my statutes, and do them.

25They will dwell in the land that I have given to Jacob my servant, in which your fathers lived. They will dwell therein, they, and their children, and their children’s children, forever. David my servant will be their prince forever.

26Moreover I will make a covenant of peace with them. It will be an everlasting covenant with them. I will place them, multiply them, and will set my sanctuary among them forever more.

27My tent also will be with them. I will be their God, and they will be my people.

28The nations will know that I am the LORD who sanctifies Israel, when my sanctuary is among them forever more.”’”

Early Christian commentary

c. 153–157 AD (date debated) | Justin Martyr

Since, then, we prove that all things which have already happened had been predicted by the prophets before they came to pass, we must necessarily believe also that those things which are in like manner predicted, but are yet to come to pass, shall certainly happen. For as the things which have already taken place came to pass when foretold, and even though unknown, so shall the things that remain, even though they be unknown and disbelieved, yet come to pass. For the prophets have proclaimed two advents of His: the one, that which is already past, when He came as a dishonoured and suffering man; but the second, when, according to prophecy, He shall come from heaven with glory, accompanied by His angelic host, when also He shall raise the bodies of all men who have lived, and shall clothe those of the worthy with immortality, and shall send those of the wicked, endued with eternal sensibility, into everlasting fire with the wicked devils. And that these things also have been foretold as yet to be, we will prove. By Ezekiel the prophet it was said: "Joint shall be joined to joint, and bone to bone, and flesh shall grow again; and every knee shall bow to the Lord, and every tongue shall confess Him." And in what kind of sensation and punishment the wicked are to be, hear from what was said in like manner with reference to this; it is as follows: "Their worm shall not rest, and their fire shall not be quenched;" and then shall they repent, when it profits them not. And what the people of the Jews shall say and do, when they see Him coming in glory, has been thus predicted by Zechariah the prophet: "I will command the four winds to gather the scattered children; I will command the north wind to bring them, and the south wind, that it keep not back. And then in Jerusalem there shall be great lamentation, not the lamentation of mouths or of lips, but the lamentation of the heart; and they shall rend not their garments, but their hearts. Tribe by tribe they shall mourn, and then they shall look on Him whom they have pierced; and they shall say, Why, O Lord, hast Thou made us to err from Thy way? The glory which our fathers blessed, has for us been turned into shame."

Commentary · The First Apology, Chapter 52 · Original source · Justin Martyr; translated by Marcus Dods; T. & T. Clark, Edinburgh, 1870. Historical transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

c. 182–188 AD (historical editorial dating) | Irenaeus of Lyons

1. Now, that He who at the beginning created man, did promise him a second birth after his dissolution into earth, Esaias thus declares: "The dead shall rise again, and they who are in the tombs shall arise, and they who are in the earth shall rejoice. For the dew which is from Thee is health to them." And again: "I will comfort you, and ye shall be comforted in Jerusalem: and ye shall see, and your heart shall rejoice, and your bones shall flourish as the grass; and the hand of the Lord shall be known to those who worship Him." And Ezekiel speaks as follows: "And the hand of the Lord came upon me, and the Lord led me forth in the Spirit, and set me down in the midst of the plain, and this place was full of bones. And He caused me to pass by them round about: and, behold, there were many upon the surface of the plain very dry. And He said unto me, Son of man, can these bones live? And I said, Lord, Thou who hast made them dost know. And He said unto me, Prophesy upon these bones, and thou shalt say to them, Ye dry bones, hear the word of the Lord. Thus saith the Lord to these bones, Behold, I will cause the spirit of life to come upon you, and I will lay sinews upon you, and bring up flesh again upon you, and I will stretch skin upon you, and will put my Spirit into you, and ye shall live; and ye shall know that I am the Lord. And I prophesied as the Lord had commanded me. And it came to pass, when I was prophesying, that, behold, an earthquake, and the bones were drawn together, each one to its own articulation: and I beheld, and, lo, the sinews and flesh were produced upon them, and the skins rose upon them round about, but there was no breath in them. And He said unto me, Prophesy to the breath, Son of man, and say to the breath, These things saith the Lord, Come from the four winds (spiritibus), and breathe upon these dead, that they may live. So I prophesied as the Lord had commanded me, and the breath entered into them; and they did live, and stood upon their feet, an exceeding great gathering." And again he says, "Thus saith the Lord, Behold, I will set your graves open, and cause you to come out of your graves, and bring you into the land of Israel; and ye shall know that I am the Lord, when I shall open your sepulchres, that I may bring my people again out of the sepulchres: and I will put my Spirit into you, and ye shall live; and I will place you in your land, and ye shall know that I am the Lord. I have said, and I will do, saith the Lord." As we at once perceive that the Creator (Demiurgo) is in this passage represented as vivifying our dead bodies, and promising resurrection to them, and resuscitation from their sepulchres and tombs, conferring upon them immortality also (He says, "For as the tree of life, so shall their days be"), He is shown to be the only God who accomplishes these things, and as Himself the good Father, benevolently conferring life upon those who have not life from themselves.

Commentary · Against Heresies, Book V, Chapter 15, Section 1 · Original source · Irenaeus of Lyons; The Writings of Irenaeus, Volume II, Ante-Nicene Christian Library IX; translated by Alexander Roberts and W. H. Rambaut; T. & T. Clark, Edinburgh, 1869. Existing transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.