Testimonia — Early Christian Bible Commentary

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Acts 3

1Peter and John were going up into the temple at the hour of prayer, the ninth hour.

2A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

3Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.

4Peter, fastening his eyes on him, with John, said, “Look at us.”

5He listened to them, expecting to receive something from them.

6But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!”

7He took him by the right hand and raised him up. Immediately his feet and his ankle bones received strength.

8Leaping up, he stood and began to walk. He entered with them into the temple, walking, leaping, and praising God.

9All the people saw him walking and praising God.

10They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

11As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.

12When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?

13The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had determined to release him.

14But you denied the Holy and Righteous One and asked for a murderer to be granted to you,

15and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

16By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

17“Now, brothers, I know that you did this in ignorance, as did also your rulers.

18But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.

19“Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

20and that he may send Christ Jesus, who was ordained for you before,

21whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

22For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

23It will be that every soul that will not listen to that prophet will be utterly destroyed from among the people.’

24Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, also told of these days.

25You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘All the families of the earth will be blessed through your offspring.’

26God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.”

Early Christian texts and source notes

c. 182–188 (historical edition's dating) | Irenaeus of Lyons

3. Again, when Peter, accompanied by John, had looked upon the man lame from his birth, before that gate of the temple which is called Beautiful, sitting and seeking alms, he said to him, "Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth, rise up and walk. And immediately his legs and his feet received strength; and he walked, and entered with them into the temple, walking, and leaping, and praising God." Then, when a multitude had gathered around them from all quarters because of this unexpected deed, Peter addressed them: "Ye men of Israel, why marvel ye at this; or why look ye so earnestly on us, as though by our own power we had made this man to walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified His Son, whom ye delivered up for judgment," and denied in the presence of Pilate, when he wished to let Him go. But ye were bitterly set against the Holy One and the Just, and desired a murderer to be granted unto you; but ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses. And in the faith of His name, him, whom ye see and know, hath His name made strong; yea, the faith which is by Him, hath given him this perfect soundness in the presence of you all. And now, brethren, I wot that through ignorance ye did this wickedness. … But those things which God before had showed by the mouth of all the prophets, that His Christ should suffer. He hath so fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, and that the times of refreshing may come to you from the presence of the Lord; and He shall send Jesus Christ, prepared for you beforehand, whom the heaven must indeed receive until the times of the arrangement of all things, of which God hath spoken by His holy prophets. For Moses truly said unto our fathers. Your Lord God shall raise up to you a Prophet from your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you. And it shall come to pass, that every soul, whosoever will not hear that Prophet, shall be destroyed from among the people. And all [the prophets] from Samuel, and henceforth, as many as have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first, God, having raised up His Son, sent Him blessing you, that each may turn himself from his iniquities." Peter, together with John, preached to them this plain message of glad tidings, that the promise which God made to the fathers had been fulfilled by Jesus; not certainly proclaiming another God, but the Son of God, who also was made man, and suffered; thus leading Israel into knowledge, and through Jesus preaching the resurrection of the dead, and showing, that whatever the prophets had proclaimed as to the suffering of Christ, these had God fulfilled.

Source passage · edition’s verse reference · Against Heresies, Book 3, Preface or unspecified section · Original source

1867 (English edition) | Historical editor/translator (individual note author unspecified)

Acts iii. 14.

Editorial footnote · The Instructor, THE WRITINGS OF CLEMENT OF ALEXANDRIA. / THE INSTRUCTOR. / BOOK III. / CHAPTER XI. A COMPENDIOUS VIEW OF THE CHRISTIAN LIFE. · Original source

1868 (English edition) | Historical editor/translator (individual note author unspecified)

Acts iii. 15.

Editorial footnote · Against Heresies, Book 2, Preface or unspecified section · Original source

1868 (English edition) | Historical editor/translator (individual note author unspecified)

Acts iii. 6, etc.

Editorial footnote · Against Heresies, Book 3, Preface or unspecified section · Original source

1868 (English edition) | Historical editor/translator (individual note author unspecified)

Acts iii. 12, etc.

Editorial footnote · Against Heresies, Book 3, Preface or unspecified section · Original source

1869 (English edition) | Historical editor/translator (individual note author unspecified)

Alluding apparently to such passages as Acts iii. 17, 19, and xvii. 30.

Editorial footnote · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK VI. / CHAPTER VI. THE GOSPEL WAS PREACHED TO JEWS AND GENTILES IN HADES. · Original source

Date uncertain | Clement of Alexandria

The Instructor will not then bring us to public spectacles; nor inappropriately might one call the racecourse and the theatre “the seat of plagues;” for there is evil counsel as against the Just One, and therefore the assembly against Him is execrated. These assemblies, indeed, are full of confusion and iniquity; and these pretexts for assembling are the cause of disorder—men and women assembling promiscuously for the sight of one another. In this respect the assembly has already shown itself bad: for when the eye is lascivious, the desires grow warm; and the eyes that are accustomed to look impudently at one’s neighbours during the leisure granted to them, inflame the amatory desires. Let spectacles, therefore, and plays that are full of scurrility and of abundant gossip, be forbidden. For what base action is it that is not exhibited in the theatres? And what shameless saying is it that is not brought forward by the buffoons? And those who enjoy the evil that is in them, stamp the clear images of it at home. And, on the other hand, those that are proof against these things, and unimpressible, will never make a stumble in regard to luxurious pleasures.

Source passage · edition’s verse reference · The Instructor, THE WRITINGS OF CLEMENT OF ALEXANDRIA. / THE INSTRUCTOR. / BOOK III. / CHAPTER XI. A COMPENDIOUS VIEW OF THE CHRISTIAN LIFE. · Original source

Date uncertain | Clement of Alexandria

What then? Did not the same dispensation obtain in Hades, so that even there, all the souls, on hearing the proclamation, might either exhibit repentance, or confess that their punishment was just, because they believed not? And it were the exercise of no ordinary arbitrariness, for those who had departed before the advent of the Lord (not having the gospel preached to them, and having afforded no ground from themselves, in consequence of believing or not) to obtain either salvation or punishment. For it is not right that these should be condemned without trial, and that those alone who lived after the advent should have the advantage of the divine righteousness. But to all rational souls it was said from above, “Whatever one of you has done in ignorance, without clearly knowing God, if, on becoming conscious, he repent, all his sins will be forgiven him.” “For, behold,” it is said, “I have set before your face death and life, that ye may choose life.” God says that He set, not that He made both, in order to the comparison of choice. And in another scripture He says, “If ye hear me, and be willing, ye shall eat the good of the land. But if ye hear me not, and are not willing, the sword shall devour you: for the mouth of the Lord hath spoken these things.”

Source passage · edition’s verse reference · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / BOOK VI. / CHAPTER VI. THE GOSPEL WAS PREACHED TO JEWS AND GENTILES IN HADES. · Original source