Testimonia — Early Christian Bible Commentary

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2 Kings 6

1The sons of the prophets said to Elisha, “See now, the place where we live and meet with you is too small for us.

2Please let us go to the Jordan, and each man take a beam from there, and let’s make us a place there, where we may live.” He answered, “Go!”

3One said, “Please be pleased to go with your servants.” He answered, “I will go.”

4So he went with them. When they came to the Jordan, they cut down wood.

5But as one was cutting down a tree, the ax head fell into the water. Then he cried out and said, “Alas, my master! For it was borrowed.”

6The man of God asked, “Where did it fall?” He showed him the place. He cut down a stick, threw it in there, and made the iron float.

7He said, “Take it.” So he put out his hand and took it.

8Now the king of Syria was at war against Israel; and he took counsel with his servants, saying, “My camp will be in such and such a place.”

9The man of God sent to the king of Israel, saying, “Beware that you not pass this place, for the Syrians are coming down there.”

10The king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once or twice.

11The king of Syria’s heart was very troubled about this. He called his servants, and said to them, “Won’t you show me which of us is for the king of Israel?”

12One of his servants said, “No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.”

13He said, “Go and see where he is, that I may send and get him.” He was told, “Behold, he is in Dothan.”

14Therefore he sent horses, chariots, and a great army there. They came by night and surrounded the city.

15When the servant of the man of God had risen early and gone out, behold, an army with horses and chariots was around the city. His servant said to him, “Alas, my master! What shall we do?”

16He answered, “Don’t be afraid, for those who are with us are more than those who are with them.”

17Elisha prayed, and said, “LORD, please open his eyes, that he may see.” the LORD opened the young man’s eyes, and he saw; and behold, the mountain was full of horses and chariots of fire around Elisha.

18When they came down to him, Elisha prayed to the LORD, and said, “Please strike this people with blindness.” He struck them with blindness according to Elisha’s word.

19Elisha said to them, “This is not the way, neither is this the city. Follow me, and I will bring you to the man whom you seek.” He led them to Samaria.

20When they had come into Samaria, Elisha said, “LORD, open these men’s eyes, that they may see.” The LORD opened their eyes, and they saw; and behold, they were in the middle of Samaria.

21The king of Israel said to Elisha, when he saw them, “My father, shall I strike them? Shall I strike them?”

22He answered, “You shall not strike them. Would you strike those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink, then go to their master.”

23He prepared a great feast for them. After they ate and drank, he sent them away and they went to their master. So the bands of Syria stopped raiding the land of Israel.

24After this, Benhadad king of Syria gathered all his army, and went up and besieged Samaria.

25There was a great famine in Samaria. Behold, they besieged it until a donkey’s head was sold for eighty pieces of silver, and the fourth part of a kab of dove’s dung for five pieces of silver.

26As the king of Israel was passing by on the wall, a woman cried to him, saying, “Help, my lord, O king!”

27He said, “If the LORD doesn’t help you, where could I get help for you? From the threshing floor, or from the wine press?”

28Then the king asked her, “What is your problem?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’

29So we boiled my son and ate him; and I said to her on the next day, ‘Give up your son, that we may eat him;’ and she has hidden her son.”

30When the king heard the words of the woman, he tore his clothes. Now he was passing by on the wall, and the people looked, and behold, he had sackcloth underneath on his body.

31Then he said, “God do so to me, and more also, if the head of Elisha the son of Shaphat stays on him today.”

32But Elisha was sitting in his house, and the elders were sitting with him. Then the king sent a man from before him; but before the messenger came to him, he said to the elders, “Do you see how this son of a murderer has sent to take away my head? Behold, when the messenger comes, shut the door, and hold the door shut against him. Isn’t the sound of his master’s feet behind him?”

33While he was still talking with them, behold, the messenger came down to him. Then he said, “Behold, this evil is from the LORD. Why should I wait for the LORD any longer?”

Early Christian commentary

c. 182–188 AD (historical editorial dating) | Irenaeus of Lyons

4. This fact has been strikingly set forth by many others, and especially through means of Elisha the prophet. For when his fellow-prophets were hewing wood for the construction of a tabernacle, and when the iron [head], shaken loose from the axe, had fallen into the Jordan and could not be found by them, upon Elisha's coming to the place, and learning what had happened, he threw some wood into the water. Then, when he had done this, the iron part of the axe floated up, and they took up from the surface of the water what they had previously lost. By this action the, prophet pointed out that the sure word of God, which we had negligently lost by means of a tree, and were not in the way of finding again, we should receive anew by the dispensation of a tree, [viz. the cross of Christ]. For that the word of God is likened to an axe, John the Baptist declares [when he says] in reference to it, "But now also is the axe laid to the root of the trees." Jeremiah also says to the same purport: "The word of God cleaveth the rock as an axe." This word, then, what was hidden from us, did the dispensation of the tree make manifest, as I have already remarked. For as we lost it by means of a tree, by means of a tree again was it made manifest to all, showing the height, the length, the breadth, the depth in itself; and, as a certain man among our predecessors observed, "Through the extension of the hands of a divine person, gathering together the two peoples to one God." For these were two hands, because there were two peoples scattered to the ends of the earth; but there was one head in the middle, as there is but one God, who is above all, and through all, and in us all.

Commentary · Against Heresies, Book V, Chapter 17, section 4 · Original source · Irenaeus of Lyons; The Writings of Irenaeus, Volume II, Ante-Nicene Christian Library IX; translated by Alexander Roberts and W. H. Rambaut; T. & T. Clark, Edinburgh, 1869. Existing transcription supplied by Wikisource contributors. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.