1 Thess. ii. 6, 7.
Editorial footnote · The Instructor, THE WRITINGS OF CLEMENT OF ALEXANDRIA. / THE INSTRUCTOR. / BOOK I. / CHAPTER V. ALL WHO WALK ACCORDING TO TRUTH ARE CHILDREN OF GOD. · Original source
Testimonia — Early Christian Bible Commentary
1 Thessalonians 2
1For you yourselves know, brothers, our visit to you wasn’t in vain,
2but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.
3For our exhortation is not of error, nor of uncleanness, nor in deception.
4But even as we have been approved by God to be entrusted with the Good News, so we speak—not as pleasing men, but God, who tests our hearts.
5For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
6nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.
7But we were gentle among you, like a nursing mother cherishes her own children.
8Even so, affectionately longing for you, we were well pleased to impart to you not the Good News of God only, but also our own souls, because you had become very dear to us.
9For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.
10You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
11As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,
12to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
13For this cause we also thank God without ceasing that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, God’s word, which also works in you who believe.
14For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews
15who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men,
16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.
17But we, brothers, being bereaved of you for a short season in presence, not in heart, tried even harder to see your face with great desire,
18because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us.
19For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus at his coming?
20For you are our glory and our joy.
Early Christian texts and source notes
1 Thess. ii. 17.
Editorial footnote · The Instructor, THE WRITINGS OF CLEMENT OF ALEXANDRIA. / THE INSTRUCTOR. / BOOK III. / CHAPTER II. AGAINST EMBELLISHING THE BODY. · Original source
1 Thess. ii. 5, 6, 7.
Editorial footnote · The Stromata (Miscellanies), THE WRITINGS OF CLEMENT OF ALEXANDRIA. / THE MISCELLANIES. / BOOK I. / CHAPTER I. PREFACE—THE AUTHOR’S OBJECT—THE UTILITY OF WRITTEN COMPOSITIONS. · Original source
1 Thess. ii. 14-16.
Editorial footnote · Letter to Africanus, The Writings of Origen, Vol. 1 of 2 / LETTERS. / A LETTER FROM ORIGEN TO AFRICANUS. · Original source
And if Plutus is blind, are not those women that are crazy about him, and have a fellow-feeling with him, blind too? Having, then, no limit to their lust, they push on to shamelessness. For the theatre, and pageants, and many spectators, and strolling in the temples, and loitering in the streets, that they may be seen conspicuously by all, are necessary to them. For those that glory in their looks, not in heart, dress to please others. For as the brand shows the slave, so do gaudy colours the adulteress. “For though thou clothe thyself in scarlet, and deck thyself with ornaments of gold, and anoint thine eyes with stibium, in vain is thy beauty,” says the Word by Jeremiah. Is it not monstrous, that while horses, birds, and the rest of the animals, spring and bound from the grass and meadows, rejoicing in ornament that is their own, in mane, and natural colour, and varied plumage; woman, as if inferior to the brute creation, should think herself so unlovely as to need foreign, and bought, and painted beauty?
Source passage · edition’s verse reference · The Instructor, THE WRITINGS OF CLEMENT OF ALEXANDRIA. / THE INSTRUCTOR. / BOOK III. / CHAPTER II. AGAINST EMBELLISHING THE BODY. · Original source