Testimonia — Early Christian Bible Commentary

Enter a reference such as John 1:1, then press Enter.

1 Peter 4

1Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,

2that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.

3For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.

4They think it is strange that you don’t run with them into the same excess of riot, speaking evil of you.

5They will give account to him who is ready to judge the living and the dead.

6For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

7But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.

8And above all things be earnest in your love among yourselves, for love covers a multitude of sins.

9Be hospitable to one another without grumbling.

10As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.

11If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

12Beloved, don’t be astonished at the fiery trial which has come upon you to test you, as though a strange thing happened to you.

13But because you are partakers of Christ’s sufferings, rejoice, that at the revelation of his glory you also may rejoice with exceeding joy.

14If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.

15But let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters.

16But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.

17For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God?

18“If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?”

19Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.

Early Christian commentary

Late 1st century AD (traditionally c. 95–100) | Clement of Rome

Let him who has love in Christ keep the commandments of Christ. Who can describe the [blessed] bond of the love of God? What man is able to tell the excellence of its beauty, as it ought to be told? The height to which love exalts is unspeakable. Love unites us to God. Love covers a multitude of sins. Love beareth all things, is long-suffering in all things. There is nothing base, nothing arrogant in love. Love admits of no schisms: love gives rise to no seditions: love does all things in harmony. By love have all the elect of God been made perfect; without love nothing is well-pleasing to God. In love has the Lord taken us to Himself. On account of the love He bore us, Jesus Christ our Lord gave His blood for us by the will of God; His flesh for our flesh, and His soul for our souls.

Commentary · First Epistle to the Corinthians, Chapter XLIX · Original source · The Writings of the Apostolic Fathers (T. & T. Clark, 1870), edited and translated by Alexander Roberts and James Donaldson; independent electronic transcription: David King and the Online Proofreading Team, Project Gutenberg ebook 77576. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg™ License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Full Project Gutenberg License · Complete original ebook