Testimonia — Early Christian Bible Commentary

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1 Corinthians 1

1Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,

2to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

3Grace to you and peace from God our Father and the Lord Jesus Christ.

4I always thank my God concerning you for the grace of God which was given you in Christ Jesus,

5that in everything you were enriched in him, in all speech and all knowledge—

6even as the testimony of Christ was confirmed in you—

7so that you come behind in no gift, waiting for the revelation of our Lord Jesus Christ,

8who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.

9God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.

10Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.

11For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you.

12Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”

13Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

14I thank God that I baptized none of you except Crispus and Gaius,

15so that no one should say that I had baptized you into my own name.

16(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)

17For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.

18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.

19For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.”

20Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world?

21For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.

22For Jews ask for signs, Greeks seek after wisdom,

23but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks,

24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

25because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

27but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.

28God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist,

29that no flesh should boast before God.

30Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption,

31that, as it is written, “He who boasts, let him boast in the Lord.”

Early Christian commentary

Late 1st century AD (traditionally c. 95–100) | Clement of Rome

Take up the epistle of the blessed Apostle Paul. What did he write to you at the time when the gospel first began to be preached? Truly, under the inspiration of the Spirit, he wrote to you concerning himself, and Cephas, and Apollos, because even then parties had been formed among you. But that inclination for one above another entailed less guilt upon you, inasmuch as your partialities were then shown towards apostles, already of high reputation, and towards a man whom they had approved. But now reflect who those are that have perverted you, and lessened the renown of your far-famed brotherly love. It is disgraceful, beloved, yea, highly disgraceful, and unworthy of your Christian profession, that such a thing should be heard of as that the most stedfast and ancient church of the Corinthians should, on account of one or two persons, engage in sedition against its presbyters. And this rumour has reached not only us, but those also who are unconnected with us; so that, through your infatuation, the name of the Lord is blasphemed, while danger is also brought upon yourselves.

Commentary · First Epistle to the Corinthians, Chapter XLVII · Original source · The Writings of the Apostolic Fathers (T. & T. Clark, 1870), edited and translated by Alexander Roberts and James Donaldson; independent electronic transcription: David King and the Online Proofreading Team, Project Gutenberg ebook 77576. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

Early 2nd century AD (date debated) | Ignatius of Antioch

As to my fellow-servant Burrhus, your deacon in regard to God and blessed in all things, I beg that he may continue longer, both for your honour and that of your bishop. And Crocus also, worthy both of God and you, whom I have received as the manifestation of your love, hath in all things refreshed me, as the Father of our Lord Jesus Christ shall also refresh him; together with Onesimus, and Burrhus, and Euplus, and Fronto, by means of whom, I have, as to love, beheld all of you. May I always have joy of you, if indeed I be worthy of it. It is therefore befitting that you should in every way glorify Jesus Christ, who hath glorified you, that by a unanimous obedience “ye may be perfectly joined together in the same mind, and in the same judgment, and may all speak the same thing concerning the same thing,” and that, being subject to the bishop and the presbytery, ye may in all respects be sanctified.

Commentary · Epistle to the Ephesians (shorter recension), Chapter II, shorter recension · Original source · Wikisource contributors; Ante-Nicene Fathers, Volume I. Reused under CC BY-SA 4.0; source revision linked. · Licence · Source revision · Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.

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