The Teaching of the Apostles — Source paragraphs and footnotes

The Teaching of the Apostles.

In the year three hundred and thirty-nine of the kingdom of the Greeks, in the month Heziran, on the fourth day of the same, which is the first day of the week, and the end of Pentecost—on the selfsame day came the disciples from Nazareth of Galilee, where the conception of our Lord was announced, to the mount which is called that of the Place of Olives, our Lord being with them, but not being visible to them. And at the time of early dawn our Lord lifted up His hands, and laid them upon the heads of the eleven disciples, and gave to them the gift of the priesthood. And suddenly a bright cloud received Him. And they saw Him as He was going up to heaven. And He sat down on the right hand of His Father. And they praised God because they saw His ascension according as He had told them; and they rejoiced because they had received the Right Hand conferring on them the priesthood of the house of Moses and Aaron.

1. The apostles therefore appointed: Pray ye towards the east: because, “as the lightning which lighteneth from the east and is seen even to the west, so shall the coming of the Son of man be:” that by this we might know and understand that He will appear from the east suddenly.

4. The apostles further appointed: On the eve of the Sabbath, at the ninth hour, let there be service: because that which had been spoken on the fourth day of the week about the suffering of the Saviour was brought to pass on the same eve; the worlds and creatures trembling, and the luminaries in the heavens being darkened.

5. The apostles further appointed: Let there be elders and deacons, like the Levites; and subdeacons, like those who carried the vessels of the court of the sanctuary of the Lord; and an overseer, who shall likewise be the Guide of all the people, like Aaron, the head and chief of all the priests and Levites of the whole city.

5. The apostles further appointed: Let there be elders and deacons, like the Levites; and subdeacons, like those who carried the vessels of the court of the sanctuary of the Lord; and an overseer, who shall likewise be the Guide of all the people, like Aaron, the head and chief of all the priests and Levites of the whole city.

6. The apostles further appointed: Celebrate the day of the Epiphany of our Saviour, which is the chief of the festivals of the Church, on the sixth day of the latter Canun, in the long number of the Greeks.

6. The apostles further appointed: Celebrate the day of the Epiphany of our Saviour, which is the chief of the festivals of the Church, on the sixth day of the latter Canun, in the long number of the Greeks.

8. The apostles further appointed: At the conclusion of all the Scriptures other let the Gospel be read, as being the seal of all the Scriptures; and let the people listen to it standing upon their feet: because it is the Gospel of the redemption of all men.

10. The apostles appointed: That, beside the Old Testament, and the Prophets, and the Gospel, and the Acts (of their exploits), nothing should be read on the pulpit in the church.

13. The apostles further appointed: If there be any man that is divided in mind touching the ministry, and who follows it not with a steadfast will, let not this man minister again: because the Lord of the ministry is not served by him with a stedfast will; and he deceiveth man only, and not God, “before whom crafty devices avail not.”

18. The apostles further appointed: Whenever any shall depart out of this world with a good testimony to the faith of Christ, and with affliction borne for His name’s sake, make ye a commemoration of them on the day on which they were put to death.

21. The apostles further appointed: Let any priest who accidentally puts another in bonds contrary to justice receive the punishment that is right; and let him that has been bound receive the bonds as if he had been equitably bound.

25. The apostles further appointed: That those kings who shall hereafter believe in Christ should be permitted to go up and stand before the altar along with the Guides of the Church: because David also, and those who were like him, went up and stood before the altar.

The disciples, moreover, after they had appointed these Ordinances and Laws, ceased not from the preaching of the Gospel, or from the wonderful mighty-works which our Lord did by their hands. For much people was gathered about them every day, who believed in Christ; and they came to them from other cities, and heard their words and received them. Nicodemus also, and Gamaliel, chiefs of the synagogue of the Jews, used to come to the apostles in secret, agreeing with their teaching. Judas, moreover, and Levi, and Peri, and Joseph, and Justus, sons of Hananias, and Caiaphas and Alexander the priests—they too used to come to the apostles by night, confessing Christ that He is the Son of God; but they were afraid of the people of their own nation, so that they did not disclose their mind toward the disciples.

And the apostles received them affectionately, saying to them: Do not, by reason of the shame and fear of men, forfeit your salvation before God, nor have the blood of Christ required of you; even as your fathers, who took it upon them: for it is not acceptable before God, that, while ye are, in secret, with His worshippers, ye should go and associate with the murderers of His adorable Son. How do ye expect that your faith should be accepted with those that are true, whilst ye are with those that are false? But it becomes you, as men who believe in Christ, to confess openly this faith which we preach.

And after the death of the apostles there were Guides and Rulers in the churches; and, whatsoever the apostles had committed to them and they had received from them, they continued to teach to the multitude through the whole space of their lives. They too, again, at their deaths committed and delivered to their disciples after them whatsoever they had received from the apostles; also what James had written from Jerusalem, and Simon from the city of Rome, and John from Ephesus, and Mark from Alexandria the Great, and Andrew from Phrygia, and Luke from Macedonia, and Judas Thomas from India: that the epistles of an apostle might be received and read in the churches that were in every place, just as the achievements of their Acts, which Luke wrote, are read; that hereby the apostles might be known, and the prophets, and the Old Testament and the New; that so might be seen one truth was proclaimed in them all: that one Spirit spoke in them all, from one God whom they had all worshipped and had all preached. And the divers countries received their teaching. Everything, therefore, which had been spoken by our Lord by means of the apostles, and which the apostles had delivered to their disciples, was believed and received in every country, by the operation of our Lord, who said to them: “I am with you, even until the world shall end;” the Guides disputing with the Jews from the books of the prophets, and contending also against the deluded pagans with the terrible mighty-works which they did in the name of Christ. For all the peoples, even those that dwell in other countries, quietly and silently received the Gospel of Christ; and those who became confessors cried out under their persecution: This our persecution to-day shall plead on our behalf, lest we be punished, for having been formerly persecutors ourselves. For there were some of them against whom death by the sword was ordered; and there were some of them from whom they took away whatsoever they possessed, and let them go. And the more affliction arose against them, the richer and larger did their congregations become; and with gladness in their hearts did they receive death of every kind. And by ordination to the priesthood, which the apostles themselves had received from our Lord, did their Gospel wing its way rapidly into the four quarters of the world. And by mutual visitation they ministered to one another.

And after the death of the apostles there were Guides and Rulers in the churches; and, whatsoever the apostles had committed to them and they had received from them, they continued to teach to the multitude through the whole space of their lives. They too, again, at their deaths committed and delivered to their disciples after them whatsoever they had received from the apostles; also what James had written from Jerusalem, and Simon from the city of Rome, and John from Ephesus, and Mark from Alexandria the Great, and Andrew from Phrygia, and Luke from Macedonia, and Judas Thomas from India: that the epistles of an apostle might be received and read in the churches that were in every place, just as the achievements of their Acts, which Luke wrote, are read; that hereby the apostles might be known, and the prophets, and the Old Testament and the New; that so might be seen one truth was proclaimed in them all: that one Spirit spoke in them all, from one God whom they had all worshipped and had all preached. And the divers countries received their teaching. Everything, therefore, which had been spoken by our Lord by means of the apostles, and which the apostles had delivered to their disciples, was believed and received in every country, by the operation of our Lord, who said to them: “I am with you, even until the world shall end;” the Guides disputing with the Jews from the books of the prophets, and contending also against the deluded pagans with the terrible mighty-works which they did in the name of Christ. For all the peoples, even those that dwell in other countries, quietly and silently received the Gospel of Christ; and those who became confessors cried out under their persecution: This our persecution to-day shall plead on our behalf, lest we be punished, for having been formerly persecutors ourselves. For there were some of them against whom death by the sword was ordered; and there were some of them from whom they took away whatsoever they possessed, and let them go. And the more affliction arose against them, the richer and larger did their congregations become; and with gladness in their hearts did they receive death of every kind. And by ordination to the priesthood, which the apostles themselves had received from our Lord, did their Gospel wing its way rapidly into the four quarters of the world. And by mutual visitation they ministered to one another.

5. The city of Rome, and all Italy, and Spain, and Britain, and Gaul, together with all the rest of the countries round about them, received the apostles’ ordination to the priesthood from Simon Cephas, who went up from Antioch; and he was ruler and guide there, in the church which he had built there, and in the places round about it.

7. Nicæa, and Nicomedia, and all the country of Bithynia, and of Inner Galatia, and of the regions round about it, received the apostles’ ordination to the priesthood from Andrew, the brother of Simon Cephas, who was himself Guide and Ruler in the church which he had built there, and was priest and ministered there.

9. Edessa, and all the countries round about it which were on all sides of it, and Zoba, and Arabia, and all the north, and the regions round about it, and the south, and all the regions on the borders of Mesopotamia, received the apostles’ ordination to the priesthood from Addæus the apostle, one of the seventy-two apostles, who himself made disciples there, and built a church there, and was priest and ministered there in his office of Guide which he held there.

Luke, moreover, the evangelist had such diligence that he wrote the exploits of the Acts of the Apostles, and the ordinances and laws of the ministry of their priesthood, and whither each one of them went. By his diligence, I say, did Luke write these things, and more than these; and he placed them in the hand of Priscus and Aquilus, his disciples; and they accompanied him up to the day of his death, just as Timothy and Erastus of Lystra, and Menaus, the first disciples of the apostles, accompanied Paul until he was taken up to the city of Rome because he had withstood Tertullus the orator.

Luke, moreover, the evangelist had such diligence that he wrote the exploits of the Acts of the Apostles, and the ordinances and laws of the ministry of their priesthood, and whither each one of them went. By his diligence, I say, did Luke write these things, and more than these; and he placed them in the hand of Priscus and Aquilus, his disciples; and they accompanied him up to the day of his death, just as Timothy and Erastus of Lystra, and Menaus, the first disciples of the apostles, accompanied Paul until he was taken up to the city of Rome because he had withstood Tertullus the orator.

And Nero Cæsar despatched with the sword Simon Cephas in the city of Rome.

In the year three hundred and thirty-nine of the kingdom of the Greeks, in the month Heziran, on the fourth day of the same, which is the first day of the week, and the end of Pentecost—on the selfsame day came the disciples from Nazareth of Galilee, where the conception of our Lord was announced, to the mount which is called that of the Place of Olives, our Lord being with them, but not being visible to them. And at the time of early dawn our Lord lifted up His hands, and laid them upon the heads of the eleven disciples, and gave to them the gift of the priesthood. And suddenly a bright cloud received Him. And they saw Him as He was going up to heaven. And He sat down on the right hand of His Father. And they praised God because they saw His ascension according as He had told them; and they rejoiced because they had received the Right Hand conferring on them the priesthood of the house of Moses and Aaron.

In the year three hundred and thirty-nine of the kingdom of the Greeks, in the month Heziran, on the fourth day of the same, which is the first day of the week, and the end of Pentecost—on the selfsame day came the disciples from Nazareth of Galilee, where the conception of our Lord was announced, to the mount which is called that of the Place of Olives, our Lord being with them, but not being visible to them. And at the time of early dawn our Lord lifted up His hands, and laid them upon the heads of the eleven disciples, and gave to them the gift of the priesthood. And suddenly a bright cloud received Him. And they saw Him as He was going up to heaven. And He sat down on the right hand of His Father. And they praised God because they saw His ascension according as He had told them; and they rejoiced because they had received the Right Hand conferring on them the priesthood of the house of Moses and Aaron.

In the year three hundred and thirty-nine of the kingdom of the Greeks, in the month Heziran, on the fourth day of the same, which is the first day of the week, and the end of Pentecost—on the selfsame day came the disciples from Nazareth of Galilee, where the conception of our Lord was announced, to the mount which is called that of the Place of Olives, our Lord being with them, but not being visible to them. And at the time of early dawn our Lord lifted up His hands, and laid them upon the heads of the eleven disciples, and gave to them the gift of the priesthood. And suddenly a bright cloud received Him. And they saw Him as He was going up to heaven. And He sat down on the right hand of His Father. And they praised God because they saw His ascension according as He had told them; and they rejoiced because they had received the Right Hand conferring on them the priesthood of the house of Moses and Aaron.

And, whilst Simon Cephas was saying these things to his fellow-apostles, and putting them in remembrance, a mysterious voice was heard by them, and a sweet odour, which was strange to the world, breathed upon them; and tongues of fire, between the voice and the odour, came down from heaven towards them, and alighted and sat on every one of them; and, according to the tongue which every one of them had severally received, so did he prepare himself to go to the country in which that tongue was spoken and heard.

And, whilst Simon Cephas was saying these things to his fellow-apostles, and putting them in remembrance, a mysterious voice was heard by them, and a sweet odour, which was strange to the world, breathed upon them; and tongues of fire, between the voice and the odour, came down from heaven towards them, and alighted and sat on every one of them; and, according to the tongue which every one of them had severally received, so did he prepare himself to go to the country in which that tongue was spoken and heard.

1. The apostles therefore appointed: Pray ye towards the east: because, “as the lightning which lighteneth from the east and is seen even to the west, so shall the coming of the Son of man be:” that by this we might know and understand that He will appear from the east suddenly.

2. The apostles further appointed: On the first day of the week let there be service, and the reading of the Holy Scriptures, and the oblation: because on the first day of the week our Lord rose from the place of the dead and on the first day of the week He arose upon the world, and on the first day of the week He ascended up to heaven, and on the first day of the week He will appear at last with the angels of heaven.

2. The apostles further appointed: On the first day of the week let there be service, and the reading of the Holy Scriptures, and the oblation: because on the first day of the week our Lord rose from the place of the dead and on the first day of the week He arose upon the world, and on the first day of the week He ascended up to heaven, and on the first day of the week He will appear at last with the angels of heaven.

3. The apostles further appointed: On the fourth day of the week let there be service: because on that day our Lord made the disclosure to them about His trial, and His suffering, and His crucifixion, and His death, and His resurrection; and the disciples were on account of this in sorrow.

3. The apostles further appointed: On the fourth day of the week let there be service: because on that day our Lord made the disclosure to them about His trial, and His suffering, and His crucifixion, and His death, and His resurrection; and the disciples were on account of this in sorrow.

5. The apostles further appointed: Let there be elders and deacons, like the Levites; and subdeacons, like those who carried the vessels of the court of the sanctuary of the Lord; and an overseer, who shall likewise be the Guide of all the people, like Aaron, the head and chief of all the priests and Levites of the whole city.

5. The apostles further appointed: Let there be elders and deacons, like the Levites; and subdeacons, like those who carried the vessels of the court of the sanctuary of the Lord; and an overseer, who shall likewise be the Guide of all the people, like Aaron, the head and chief of all the priests and Levites of the whole city.

6. The apostles further appointed: Celebrate the day of the Epiphany of our Saviour, which is the chief of the festivals of the Church, on the sixth day of the latter Canun, in the long number of the Greeks.

7. The apostles further appointed: Forty days before the day of the passion of our Saviour fast ye, and then celebrate the day of the passion, and the day of the resurrection: because our Lord Himself also, the Lord of the festival, fasted forty days; and Moses and Elijah, who were endued with this mystery, likewise each fasted forty days, and then were glorified.

12. The apostles further appointed: Whosoever sweareth, or lieth, or beareth false witness, or hath recourse to magicians and soothsayers and Chaldeans, and putteth confidence in fates and nativities, which they hold fast who know not God,—let him also, as a man that knoweth not God, be dismissed from the ministry, and not minister again.

13. The apostles further appointed: If there be any man that is divided in mind touching the ministry, and who follows it not with a steadfast will, let not this man minister again: because the Lord of the ministry is not served by him with a stedfast will; and he deceiveth man only, and not God, “before whom crafty devices avail not.”

14. The apostles further appointed: Whosoever lendeth and receiveth usury, and is occupied in merchandise and covetousness, let not this man minister again, nor continue in the ministry.

15. The apostles further appointed: That whosoever loveth the Jews, like Iscariot, who was their friend, or the pagans, who worship creatures instead of the Creator,—should not enter in amongst them and minister; and moreover, that if he be already amongst them, they should not suffer him to remain, but that he should be separated from amongst them, and not minister with them again.

17. The apostles further appointed: That it should not be permitted to the Guide to transact the matters which pertain to the Church apart from those who minister with him; but that he should issue commands with the counsel of them all, and that that only should be done which all of them should concur in and not disapprove.

22. The apostles further appointed: If it be seen that those who are accustomed to hear causes show partiality, and pronounce the innocent guilty and the guilty innocent, let them never again hear another cause: thus receiving the rebuke of their partiality, as it is fit.

And, when they heard these things from the Disciples, those sons of the priests, all of them alike, cried out before the whole company of the apostles: We confess and believe in Christ who was crucified, and we confess that He is from everlasting the Son of God; and those who dared to crucify Him do we renounce. For even the priests of the people in secret confess Christ; but, for the sake of the headship among the people which they love, they are not willing to confess openly; and they have forgotten that which is written: “Of knowledge is He the Lord, and before Him avail not crafty devices.”

And after the death of the apostles there were Guides and Rulers in the churches; and, whatsoever the apostles had committed to them and they had received from them, they continued to teach to the multitude through the whole space of their lives. They too, again, at their deaths committed and delivered to their disciples after them whatsoever they had received from the apostles; also what James had written from Jerusalem, and Simon from the city of Rome, and John from Ephesus, and Mark from Alexandria the Great, and Andrew from Phrygia, and Luke from Macedonia, and Judas Thomas from India: that the epistles of an apostle might be received and read in the churches that were in every place, just as the achievements of their Acts, which Luke wrote, are read; that hereby the apostles might be known, and the prophets, and the Old Testament and the New; that so might be seen one truth was proclaimed in them all: that one Spirit spoke in them all, from one God whom they had all worshipped and had all preached. And the divers countries received their teaching. Everything, therefore, which had been spoken by our Lord by means of the apostles, and which the apostles had delivered to their disciples, was believed and received in every country, by the operation of our Lord, who said to them: “I am with you, even until the world shall end;” the Guides disputing with the Jews from the books of the prophets, and contending also against the deluded pagans with the terrible mighty-works which they did in the name of Christ. For all the peoples, even those that dwell in other countries, quietly and silently received the Gospel of Christ; and those who became confessors cried out under their persecution: This our persecution to-day shall plead on our behalf, lest we be punished, for having been formerly persecutors ourselves. For there were some of them against whom death by the sword was ordered; and there were some of them from whom they took away whatsoever they possessed, and let them go. And the more affliction arose against them, the richer and larger did their congregations become; and with gladness in their hearts did they receive death of every kind. And by ordination to the priesthood, which the apostles themselves had received from our Lord, did their Gospel wing its way rapidly into the four quarters of the world. And by mutual visitation they ministered to one another.

And after the death of the apostles there were Guides and Rulers in the churches; and, whatsoever the apostles had committed to them and they had received from them, they continued to teach to the multitude through the whole space of their lives. They too, again, at their deaths committed and delivered to their disciples after them whatsoever they had received from the apostles; also what James had written from Jerusalem, and Simon from the city of Rome, and John from Ephesus, and Mark from Alexandria the Great, and Andrew from Phrygia, and Luke from Macedonia, and Judas Thomas from India: that the epistles of an apostle might be received and read in the churches that were in every place, just as the achievements of their Acts, which Luke wrote, are read; that hereby the apostles might be known, and the prophets, and the Old Testament and the New; that so might be seen one truth was proclaimed in them all: that one Spirit spoke in them all, from one God whom they had all worshipped and had all preached. And the divers countries received their teaching. Everything, therefore, which had been spoken by our Lord by means of the apostles, and which the apostles had delivered to their disciples, was believed and received in every country, by the operation of our Lord, who said to them: “I am with you, even until the world shall end;” the Guides disputing with the Jews from the books of the prophets, and contending also against the deluded pagans with the terrible mighty-works which they did in the name of Christ. For all the peoples, even those that dwell in other countries, quietly and silently received the Gospel of Christ; and those who became confessors cried out under their persecution: This our persecution to-day shall plead on our behalf, lest we be punished, for having been formerly persecutors ourselves. For there were some of them against whom death by the sword was ordered; and there were some of them from whom they took away whatsoever they possessed, and let them go. And the more affliction arose against them, the richer and larger did their congregations become; and with gladness in their hearts did they receive death of every kind. And by ordination to the priesthood, which the apostles themselves had received from our Lord, did their Gospel wing its way rapidly into the four quarters of the world. And by mutual visitation they ministered to one another.

And after the death of the apostles there were Guides and Rulers in the churches; and, whatsoever the apostles had committed to them and they had received from them, they continued to teach to the multitude through the whole space of their lives. They too, again, at their deaths committed and delivered to their disciples after them whatsoever they had received from the apostles; also what James had written from Jerusalem, and Simon from the city of Rome, and John from Ephesus, and Mark from Alexandria the Great, and Andrew from Phrygia, and Luke from Macedonia, and Judas Thomas from India: that the epistles of an apostle might be received and read in the churches that were in every place, just as the achievements of their Acts, which Luke wrote, are read; that hereby the apostles might be known, and the prophets, and the Old Testament and the New; that so might be seen one truth was proclaimed in them all: that one Spirit spoke in them all, from one God whom they had all worshipped and had all preached. And the divers countries received their teaching. Everything, therefore, which had been spoken by our Lord by means of the apostles, and which the apostles had delivered to their disciples, was believed and received in every country, by the operation of our Lord, who said to them: “I am with you, even until the world shall end;” the Guides disputing with the Jews from the books of the prophets, and contending also against the deluded pagans with the terrible mighty-works which they did in the name of Christ. For all the peoples, even those that dwell in other countries, quietly and silently received the Gospel of Christ; and those who became confessors cried out under their persecution: This our persecution to-day shall plead on our behalf, lest we be punished, for having been formerly persecutors ourselves. For there were some of them against whom death by the sword was ordered; and there were some of them from whom they took away whatsoever they possessed, and let them go. And the more affliction arose against them, the richer and larger did their congregations become; and with gladness in their hearts did they receive death of every kind. And by ordination to the priesthood, which the apostles themselves had received from our Lord, did their Gospel wing its way rapidly into the four quarters of the world. And by mutual visitation they ministered to one another.

And after the death of the apostles there were Guides and Rulers in the churches; and, whatsoever the apostles had committed to them and they had received from them, they continued to teach to the multitude through the whole space of their lives. They too, again, at their deaths committed and delivered to their disciples after them whatsoever they had received from the apostles; also what James had written from Jerusalem, and Simon from the city of Rome, and John from Ephesus, and Mark from Alexandria the Great, and Andrew from Phrygia, and Luke from Macedonia, and Judas Thomas from India: that the epistles of an apostle might be received and read in the churches that were in every place, just as the achievements of their Acts, which Luke wrote, are read; that hereby the apostles might be known, and the prophets, and the Old Testament and the New; that so might be seen one truth was proclaimed in them all: that one Spirit spoke in them all, from one God whom they had all worshipped and had all preached. And the divers countries received their teaching. Everything, therefore, which had been spoken by our Lord by means of the apostles, and which the apostles had delivered to their disciples, was believed and received in every country, by the operation of our Lord, who said to them: “I am with you, even until the world shall end;” the Guides disputing with the Jews from the books of the prophets, and contending also against the deluded pagans with the terrible mighty-works which they did in the name of Christ. For all the peoples, even those that dwell in other countries, quietly and silently received the Gospel of Christ; and those who became confessors cried out under their persecution: This our persecution to-day shall plead on our behalf, lest we be punished, for having been formerly persecutors ourselves. For there were some of them against whom death by the sword was ordered; and there were some of them from whom they took away whatsoever they possessed, and let them go. And the more affliction arose against them, the richer and larger did their congregations become; and with gladness in their hearts did they receive death of every kind. And by ordination to the priesthood, which the apostles themselves had received from our Lord, did their Gospel wing its way rapidly into the four quarters of the world. And by mutual visitation they ministered to one another.

2. Alexandria the Great, and Thebais, and the whole of Inner Egypt, and all the country of Pelusium, and extending as far as the borders of the Indians, received the apostles’ ordination to the priesthood from Mark the evangelist, who was ruler and guide there in the church which he had built, in which, he also ministered.

3. India, and all the countries belonging to it and round about it, even to the farthest sea, received the apostles’ ordination to the priesthood from Judas Thomas, who was guide and ruler in the church which he had built there, in which he also ministered there.

4. Antioch, and Syria, and Cilicia, and Galatia, even to Pontus, received the apostles’ ordination to the priesthood from Simon Cephas, who himself laid the foundation of the church there, and was priest and ministered there up to the time when he went up from thence to Rome on account of Simon the sorcerer, who was deluding the people of Rome with his sorceries.

4. Antioch, and Syria, and Cilicia, and Galatia, even to Pontus, received the apostles’ ordination to the priesthood from Simon Cephas, who himself laid the foundation of the church there, and was priest and ministered there up to the time when he went up from thence to Rome on account of Simon the sorcerer, who was deluding the people of Rome with his sorceries.

8. Byzantium, and all the country of Thrace, and of the parts about it as far as the great river, the boundary which separates from the barbarians, received the apostles’ ordination to the priesthood from Luke the apostle, who himself built a church there, and ministered there in his office of Ruler and Guide which he held there.

9. Edessa, and all the countries round about it which were on all sides of it, and Zoba, and Arabia, and all the north, and the regions round about it, and the south, and all the regions on the borders of Mesopotamia, received the apostles’ ordination to the priesthood from Addæus the apostle, one of the seventy-two apostles, who himself made disciples there, and built a church there, and was priest and ministered there in his office of Guide which he held there.

10. The whole of Persia, of the Assyrians, and of the Armenians, and of the Medians, and of the countries round about Babylon, the Huzites and the Gelæ, as far as the borders of the Indians, and as far as the land of Gog and Magog, and moreover all the countries on all sides, received the apostles’ ordination to the priesthood from Aggæus, a maker of silks, the disciple of Addæus the apostle.