Ebion recognized our Lord absolutely as man and no more.
Editorial footnote · Exposition of the Christian Faith, Chapter VIII., editorial note cite_note-8 · Original source
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Chapter VIII.
Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.
English translation and editorial credits: Augustus Henry Eugene de Romestin, Eugene de Romestin (assistant), Henry Thomas Forbes Duckworth (assistant).
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Ebion recognized our Lord absolutely as man and no more.
Editorial footnote · Exposition of the Christian Faith, Chapter VIII., editorial note cite_note-8 · Original source
104. For “Son of God” is against Ebion, “Son of David,” is against the Manichees; “Son of God” is against Photinus, “Son of David” is against Marcion; “Son of God” is against Paul of Samosata, “Son of David” is against Valentinus; “Son of God” is against Arius and Sabellius, the inheritors of heathen errors. “Lord of David” is against the Jews, who beholding the Son of God in the flesh, in impious madness believed Him to be only man.
His error was much the same as that of Ebion, except that he asserted that the Word descended from heaven and dwelt in Jesus.
Editorial footnote · Exposition of the Christian Faith, Chapter VIII., editorial note cite_note-12 · Original source
104. For “Son of God” is against Ebion, “Son of David,” is against the Manichees; “Son of God” is against Photinus, “Son of David” is against Marcion; “Son of God” is against Paul of Samosata, “Son of David” is against Valentinus; “Son of God” is against Arius and Sabellius, the inheritors of heathen errors. “Lord of David” is against the Jews, who beholding the Son of God in the flesh, in impious madness believed Him to be only man.
Ps. xxxi. 3, 11, 16.
Editorial footnote · Exposition of the Christian Faith, Chapter VIII., editorial note cite_note-21 · Original source
108. Learn, then, what this means: “He took upon Him the form of a servant.” It means that He took upon Him all the perfections of humanity in their completeness, and obedience in its completeness. And so it says in the thirtieth Psalm: “Thou hast set my feet in a large room. I am made a reproach above all mine enemies. Make Thy face to shine upon Thy servant.” “Servant” means the Man in whom He was sanctified; it means the Man in whom He was anointed; it means the Man in whom He was made under the law, made of the Virgin; and, to put it briefly, it means the Man in whose person He has a mother, as it is written: “O Lord, I am Thy Servant, I am Thy Servant, and the Son of Thy hand-maid;” and again: “I am cast down and sore humbled.”