The Diatessaron — Historical footnotes

And I will utter secrets which were before the foundations of the world.

[36, 37] And when Jesus had finished all these parables, he removed thence, and came to his city; and he taught them in their synagogues, so that they were perplexed. [38] And when the sabbath came, Jesus began to teach in the synagogue; and many of [39] those that heard marvelled, and said, Whence came these things to this man? And many envied him and gave no heed to him, but said, What is this wisdom that is given to this man, that there should happen at his hands such as these mighty works? [40] Is not this a carpenter, son of a carpenter? and is not his mother called Mary? and [41] his brethren, James, and Joses, and Simon, and Judas? And his sisters, all of them, [42] lo, are they not all with us? Whence hath this man all these things? And they were in doubt concerning him. And Jesus knew their opinion, and said unto them, Will ye haply say unto me this proverb, Physician, heal first thyself: and all that [43] we have heard that thou didst in Capernaum, do here also in thine own city? And he said, Verily I say unto you, A prophet is not received in his own city, nor among [44] his brethren: for a prophet is not despised, save in his own city, and among his own [45] kin, and in his own house. Verily I say unto you, In the days of Elijah the prophet, there were many widows among the children of Israel, when the heaven held back [46] three years and six months, and there was a great famine in all the land; and Elijah [Arabic, p. 69] was not sent to one of them, save to Zarephath of Sidon, to a woman that was [47] a widow. And many lepers were among the children of Israel in the days of Elisha the prophet; but not one of them was cleansed, save Naaman the Nabathæan. [48] And he was not able to do there many mighty works, because of their unbelief; [49] except that he laid his hand upon a few of the sick, and healed them. And he marvelled [50] at their lack of faith. And when those who were in the synagogue heard, [51] they were all filled with wrath; and they rose up, and brought him forth outside the city, and brought him to the brow of the hill upon which their city was built, that [52] they might cast him from its summit: but he passed through among them and went away.

[1] And he set forth to them another parable, and said, The kingdom of heaven is [2] like a man who sowed good seed in his field; but when men slept, his enemy came [3] and sowed tares among the wheat, and went away. And when the blade sprang up [4] and brought forth fruit, there were noticed the tares also. And the servants of the master of the house came, and said unto him, Our lord, didst thou not sow good [5] [Arabic, p. 66] seed in thy field? whence are there tares in it? He said unto them, An enemy hath done this. His servants said unto him, Wilt thou that we go [6] and separate it? He said unto them, Perhaps, when ye separate the tares, ye would [7] root up with them wheat also. Leave them to grow both together until the harvest: and in the time of the harvest I will say unto the reapers, Separate the tares first, and bind them in bundles to be burned with fire; and gather the wheat into my barns.

[8, 9] And he set forth to them another parable, and said, To what is the kingdom of [10] God like? and to what shall I liken it? and in what parable shall I set it forth? It [11] is like a grain of mustard seed, which a man took, and planted in his field: and of the number of the things that are sown in the earth it is smaller than all of the things [12] which are sown, which are upon the earth; but when it is grown, it is greater than all the herbs, and produceth large branches, so that the birds of heaven make their nests in its branches.

[8, 9] And he set forth to them another parable, and said, To what is the kingdom of [10] God like? and to what shall I liken it? and in what parable shall I set it forth? It [11] is like a grain of mustard seed, which a man took, and planted in his field: and of the number of the things that are sown in the earth it is smaller than all of the things [12] which are sown, which are upon the earth; but when it is grown, it is greater than all the herbs, and produceth large branches, so that the birds of heaven make their nests in its branches.

[8, 9] And he set forth to them another parable, and said, To what is the kingdom of [10] God like? and to what shall I liken it? and in what parable shall I set it forth? It [11] is like a grain of mustard seed, which a man took, and planted in his field: and of the number of the things that are sown in the earth it is smaller than all of the things [12] which are sown, which are upon the earth; but when it is grown, it is greater than all the herbs, and produceth large branches, so that the birds of heaven make their nests in its branches.

[16] And Jesus spake all that to the multitudes by way of parables, according as they [17] were able to hear. And without parables spake he not unto them; that the saying of the Lord through the prophet might be fulfilled:

[30] And again the kingdom of heaven is like a net that was cast into the sea, and [31] gathered of every kind: and when it was filled, they drew it up on to the shore of the sea, and sat down to select; and the good of them they threw into the vessels, [32] and the bad they threw outside. Thus shall it be in the end of the world: the angels [33] shall go forth, and separate the wicked from among the good, and shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.

[36, 37] And when Jesus had finished all these parables, he removed thence, and came to his city; and he taught them in their synagogues, so that they were perplexed. [38] And when the sabbath came, Jesus began to teach in the synagogue; and many of [39] those that heard marvelled, and said, Whence came these things to this man? And many envied him and gave no heed to him, but said, What is this wisdom that is given to this man, that there should happen at his hands such as these mighty works? [40] Is not this a carpenter, son of a carpenter? and is not his mother called Mary? and [41] his brethren, James, and Joses, and Simon, and Judas? And his sisters, all of them, [42] lo, are they not all with us? Whence hath this man all these things? And they were in doubt concerning him. And Jesus knew their opinion, and said unto them, Will ye haply say unto me this proverb, Physician, heal first thyself: and all that [43] we have heard that thou didst in Capernaum, do here also in thine own city? And he said, Verily I say unto you, A prophet is not received in his own city, nor among [44] his brethren: for a prophet is not despised, save in his own city, and among his own [45] kin, and in his own house. Verily I say unto you, In the days of Elijah the prophet, there were many widows among the children of Israel, when the heaven held back [46] three years and six months, and there was a great famine in all the land; and Elijah [Arabic, p. 69] was not sent to one of them, save to Zarephath of Sidon, to a woman that was [47] a widow. And many lepers were among the children of Israel in the days of Elisha the prophet; but not one of them was cleansed, save Naaman the Nabathæan. [48] And he was not able to do there many mighty works, because of their unbelief; [49] except that he laid his hand upon a few of the sick, and healed them. And he marvelled [50] at their lack of faith. And when those who were in the synagogue heard, [51] they were all filled with wrath; and they rose up, and brought him forth outside the city, and brought him to the brow of the hill upon which their city was built, that [52] they might cast him from its summit: but he passed through among them and went away.