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The Harmony of the Gospels — Historical footnotes
Chapter LXXIII.—Of the Person to Whom the Two Precepts Concerning the Love of God and the Love of Our Neighbour Were Commended; And of the Question as to the Order of Narration Which is Observed by Matthew and Mark, and the Absence of Any Discrepancy Between Them and Luke.; original source section: Chapter 73
Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.
English translation and editorial credits: Stewart Dingwall Fordyce Salmond (translation), Matthew Brown Riddle (editing and notes).
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141. Matthew then proceeds with his narrative in the following terms: “But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together. And one of them, which was a lawyer, asked Him a question, tempting Him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” This is recorded also by Mark, and that too in the same order. Neither should there be any difficulty in the statement made by Matthew, to the effect that the person by whom the question was put to the Lord tempted Him; whereas Mark says nothing about that, but tells us at the end of the paragraph how the Lord said to the man, as to one who answered discreetly, “Thou art not far from the kingdom of God.” For it is quite possible that, although the man approached Him with the view of tempting Him, he may have been set right by the Lord’s response. Or we need not at any rate take the tempting referred to in a bad sense, as if it were the device of one who sought to deceive an adversary; but we may rather suppose it to have been the result of caution, as if it were the act of one who wished to have further trial of a person who was unknown to him. For it is not without a good purpose that this sentence has been written, “He that is hasty to give credit is light-minded, and shall be impaired.”
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141. Matthew then proceeds with his narrative in the following terms: “But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together. And one of them, which was a lawyer, asked Him a question, tempting Him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” This is recorded also by Mark, and that too in the same order. Neither should there be any difficulty in the statement made by Matthew, to the effect that the person by whom the question was put to the Lord tempted Him; whereas Mark says nothing about that, but tells us at the end of the paragraph how the Lord said to the man, as to one who answered discreetly, “Thou art not far from the kingdom of God.” For it is quite possible that, although the man approached Him with the view of tempting Him, he may have been set right by the Lord’s response. Or we need not at any rate take the tempting referred to in a bad sense, as if it were the device of one who sought to deceive an adversary; but we may rather suppose it to have been the result of caution, as if it were the act of one who wished to have further trial of a person who was unknown to him. For it is not without a good purpose that this sentence has been written, “He that is hasty to give credit is light-minded, and shall be impaired.”