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Conferences of John Cassian, Part II — Historical footnotes

Chapter III.; original source section: Chapter 3; original book/conference: XV. The Second Conference of Abbot Nesteros.

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Rev. Edgar C. S. Gibson (M.A.).

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1894 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

This was the “Egyptian,” not the “Alexandrian” Macarius. See the note on the Institutes, V. xli. The story is also given by Rufinus, History of the Monks, c. xxviii.; as well as Sozomen, H.E. III. xiv., and by both of these writers is expressly ascribed to the Egyptian Macarius.

Editorial footnote · Conferences of John Cassian, Part II, Chapter III.; original source section: Chapter 3; original book/conference: XV. The Second Conference of Abbot Nesteros., editorial note cite_note-1 · Original source

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As also we remember that a dead man was raised to life by Abbot Macarius who was the first to find a home in the desert of Scete. For when a certain heretic who followed the error of Eunomius was trying by dialectic subtlety to destroy the simplicity of the Catholic faith, and had already deceived a large number of men, the blessed Macarius was asked by some Catholics, who were terribly disturbed by the horror of such an upset, to set free the simple folk of all Egypt from the peril of infidelity, and came for this purpose. And when the heretic had approached him with his dialectic art, and wanted to drag him away in his ignorance to the thorns of Aristotle, the blessed Macarius put a stop to his chatter with apostolic brevity, saying: “the kingdom of God is not in word but in power.” Let us go therefore to the tombs, and let us invoke the name of the Lord over the first dead man we find, and let us, as it is written, “show our faith by our works,” that by His testimony the manifest proofs of a right faith may be shown, and we may prove the clear truth not by an empty discussion of words but by the power of miracles and that judgment which cannot be deceived. And when he heard this the heretic was overwhelmed with shame before the people who were present, and pretended for the moment that he consented to the terms proposed, and promised that he would come on the morrow, but the next day when they were