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An Answer to the Jews — Historical footnotes

Chapter 13

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Sydney Thelwall.

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1885 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

Comp. 1 Kings (3 Kings in LXX.) i. 39, where the Eng. ver. has “an horn;” the LXX. τὸ κέρας, “the horn;” which at that time, of course, was in David’s tabernacle (2 Sam.—2 Kings in LXX.—vi. 17,) for “temple” there was yet none.

Editorial footnote · An Answer to the Jews, Chapter 13, editorial note cite_note-11 · Original source

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Now, if (according to the Jews) He is hitherto not come, when He begins to come whence will He be anointed? For the Law enjoined that, in captivity, it was not lawful for the unction of the royal chrism to be compounded. But, if there is no longer “unction” there as Daniel prophesied (for he says, “Unction shall be exterminated”), it follows that they no longer have it, because neither have they a temple where was the “horn” from which kings were wont to be anointed. If, then, there is no unction, whence shall be anointed the “leader” who shall be born in Bethlehem? or how shall he proceed “from Bethlehem,” seeing that of the seed of Israel none at all exists in Bethlehem.

1885 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

As His name “Christ” or “Messiah” implies.

Editorial footnote · An Answer to the Jews, Chapter 13, editorial note cite_note-7 · Original source

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Now, if (according to the Jews) He is hitherto not come, when He begins to come whence will He be anointed? For the Law enjoined that, in captivity, it was not lawful for the unction of the royal chrism to be compounded. But, if there is no longer “unction” there as Daniel prophesied (for he says, “Unction shall be exterminated”), it follows that they no longer have it, because neither have they a temple where was the “horn” from which kings were wont to be anointed. If, then, there is no unction, whence shall be anointed the “leader” who shall be born in Bethlehem? or how shall he proceed “from Bethlehem,” seeing that of the seed of Israel none at all exists in Bethlehem.

1885 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

Comp. Ex. xxx. 22–33.

Editorial footnote · An Answer to the Jews, Chapter 13, editorial note cite_note-8 · Original source

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Now, if (according to the Jews) He is hitherto not come, when He begins to come whence will He be anointed? For the Law enjoined that, in captivity, it was not lawful for the unction of the royal chrism to be compounded. But, if there is no longer “unction” there as Daniel prophesied (for he says, “Unction shall be exterminated”), it follows that they no longer have it, because neither have they a temple where was the “horn” from which kings were wont to be anointed. If, then, there is no unction, whence shall be anointed the “leader” who shall be born in Bethlehem? or how shall he proceed “from Bethlehem,” seeing that of the seed of Israel none at all exists in Bethlehem.

1885 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

i.e., in Jerusalem or Judea.

Editorial footnote · An Answer to the Jews, Chapter 13, editorial note cite_note-9 · Original source

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Now, if (according to the Jews) He is hitherto not come, when He begins to come whence will He be anointed? For the Law enjoined that, in captivity, it was not lawful for the unction of the royal chrism to be compounded. But, if there is no longer “unction” there as Daniel prophesied (for he says, “Unction shall be exterminated”), it follows that they no longer have it, because neither have they a temple where was the “horn” from which kings were wont to be anointed. If, then, there is no unction, whence shall be anointed the “leader” who shall be born in Bethlehem? or how shall he proceed “from Bethlehem,” seeing that of the seed of Israel none at all exists in Bethlehem.