See Isa. lviii. 3, 4, 5, briefly, and more like the LXX. than the Vulg. or the Eng. ver.
Editorial footnote · On Fasting, Chapter XV.—Of the Apostle’s Language Concerning Food., editorial note cite_note-9 · Original source
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On Fasting — Historical footnotes
Chapter XV.—Of the Apostle’s Language Concerning Food.
Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.
English translation and editorial credits: Sydney Thelwall.
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How unworthy, also, is the way in which you interpret to the favour of your own lust the fact that the Lord “ate and drank” promiscuously! But I think that He must have likewise “fasted” inasmuch as He has pronounced, not “the full,” but “the hungry and thirsty, blessed:” (He) who was wont to profess “food” to be, not that which His disciples had supposed, but “the thorough doing of the Father’s work;” teaching “to labour for the meat which is permanent unto life eternal;” in our ordinary prayer likewise commanding us to request “bread,” not the wealth of Attalus therewithal. Thus, too, Isaiah has not denied that God “hath chosen” a “fast;” but has particularized in detail the kind of fast which He has not chosen: “for in the days,” he says, “of your fasts your own wills are found (indulged), and all who are subject to you ye stealthily sting; or else ye fast with a view to abuse and strifes, and ye smite with the fists. Not such a fast have I elected;” but such an one as He has subjoined, and by subjoining has not abolished, but confirmed.
See Hor., Od., i. 1, 12, and Macleane’s note there.
Editorial footnote · On Fasting, Chapter XV.—Of the Apostle’s Language Concerning Food., editorial note cite_note-8 · Original source
Read the surrounding source paragraph
How unworthy, also, is the way in which you interpret to the favour of your own lust the fact that the Lord “ate and drank” promiscuously! But I think that He must have likewise “fasted” inasmuch as He has pronounced, not “the full,” but “the hungry and thirsty, blessed:” (He) who was wont to profess “food” to be, not that which His disciples had supposed, but “the thorough doing of the Father’s work;” teaching “to labour for the meat which is permanent unto life eternal;” in our ordinary prayer likewise commanding us to request “bread,” not the wealth of Attalus therewithal. Thus, too, Isaiah has not denied that God “hath chosen” a “fast;” but has particularized in detail the kind of fast which He has not chosen: “for in the days,” he says, “of your fasts your own wills are found (indulged), and all who are subject to you ye stealthily sting; or else ye fast with a view to abuse and strifes, and ye smite with the fists. Not such a fast have I elected;” but such an one as He has subjoined, and by subjoining has not abolished, but confirmed.