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Exposition of the Christian Faith — Historical footnotes

Chapter XII.

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Augustus Henry Eugene de Romestin, Eugene de Romestin (assistant), Henry Thomas Forbes Duckworth (assistant).

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1896 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Or “intending an emblem” or “token (orig. sacramentum) of His Incarnation.”

Editorial footnote · Exposition of the Christian Faith, Chapter XII., editorial note cite_note-1 · Original source

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159. Thus, then, ye would have us believe that the Son, as touching His Godhead, is like to a vine, so that without a vine-dresser He is nothing, and may be neglected or even rooted up. Thus ye juggle up a lie from the letter of the Scripture which sayeth that our Lord called Himself the Vine, intending thereby the mystery of His Incarnation. Howbeit, if ye are bent on it that we dispute upon the letter, I too confess, yea, I proclaim, that the Son called Himself the Vine. For woe be to me, if I deny the pledge of the salvation of His people!

1896 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e.the Incarnate Son of God, not the Pre-existent Logos, is the Vine.

Editorial footnote · Exposition of the Christian Faith, Chapter XII., editorial note cite_note-11 · Original source

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169. But if there be now left no room for doubt that the Son of God is called the Vine with respect and intention to His Incarnation, you see what hidden truth it was to which our Lord had regard in saying, “The Father is greater than I.” For after this premised, He proceeded immediately: “I am the true Vine, and My Father is the Husbandman,” that you might know that the Father is greater in so far as He dresses and tends our Lord’s flesh, as the husbandman dresses and tends his vines. Further, our Lord’s flesh is that which could increase in stature with age, and be wounded through suffering, to the end that the whole human race might rest guarded from the pestilent heat of the pleasures of this world, under the shadow of the Cross whereon Its limbs are spread.