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Sermons — Historical footnotes

Chapter uncertain; original source section: Sermon 84

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Rev. Charles Lett Feltoe (M.A.).

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1895 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

There is some doubt as to the exact occasion of this sermon. It seems to have been connected with the yearly commemoration (not the first or second from the language Leo uses), of that 14 days’ pillage of Rome by Genseric (in 455) and of the city’s subsequent liberation, in which Leo took so important a part. But the date ascribed to the sermon’s delivery (the octave of SS. Peter and Paul, i.e. July 6) does not tally well with its allusions to the ludi Circenses as counter-attractions to the recent Church functions. A reference to Serm. IX. n. 6, will remind the reader that it was the ludi Apollinares that, at least in the past, were associated with that date: perhaps Leo’s phrase ludus Circensium is only a general description and would include the Apollinarian games as being still held in Circo as well as others. The ludi Circenses themselves were held Sept. 4–12.

Editorial footnote · Sermons, Chapter uncertain; original source section: Sermon 84, editorial note cite_note-1 · Original source

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Sermon LXXXIV.

1895 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Martyria, which the Ball. here consider means the churches built in honour (? on the scene) of the martyrdoms.

Editorial footnote · Sermons, Chapter uncertain; original source section: Sermon 84, editorial note cite_note-3 · Original source

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The fewness of those who were present has of itself shown, dearly-beloved, that the religious devotion wherewith, in commemoration of the day of our chastisement and release, the whole body of the faithful used to flock together in order to give God thanks, has on this last occasion been almost entirely neglected: and this has caused me much sadness of heart and great fear. For there is much danger of men becoming ungrateful to God, and through forgetfulness of His benefits not feeling sorrow for the chastisement, nor joy for the liberation. Accordingly I fear, dearly-beloved, lest that utterance of the Prophet be addressed in rebuke to such men, which says, “thou hast scourged them and they have not grieved: thou hast chastised them, and they have refused to receive correction.” For what amendment is shown by them in whom such aversion to God’s service is found? One is ashamed to say it, but one must not keep silence: more is spent upon demons than upon the Apostles, and mad spectacles draw greater crowds than blessed martyrdoms. Who was it that restored this city to safety? that rescued it from captivity? the games of the circus-goers or the care of the saints? surely it was by the saints’ prayers that the sentence of Divine displeasure was