Martyrdom of the Holy Confessors Shamuna, Guria, and Habib, from Simeon Metaphrastes — Historical footnotes

Martyrdom of the Holy Confessors Shamuna, Guria, and Habib, from Simeon Metaphrastes.

Shamuna answered: We dread “the worm,” the threat of which is denounced against those who deny the Lord, and “the fire which is not quenched,” more than those tortures which thou hast set before us. For God Himself, to whom we offer rational worship, will, first of all, strengthen us to bear these manifold tortures, and will deliver us out of thy hands; and, after that, will also give us to rest in a place of safety, where is the abode of all those who rejoice. Besides, it is against nothing whatever but the body that thou takest up arms: for what possible harm couldst thou do to the soul? since, as long as it resides in the body, it proves superior to torture; and, when it takes its departure, the body has no feeling whatever left. For, “the more our outward man is destroyed, the more is our inward man renewed day by day;” for by means of patience we go through with this contest which is set before us. The governor, however, again, with a kind of protestation, in order that, in case they did not obey, he might with the more justice punish them, said: Give up your error, I beg you, and yield to the command of the emperor: ye will not be able to endure the tortures. The holy Guria answered: We are neither the slaves of error, as thou sayest, nor will we ever obey the command of the emperor: God forbid that we should be so weak-minded and so senseless! For we are His disciples who laid down His life for us, so manifesting the riches of His goodness and His love towards us. We will, therefore, resist sin even to death, nor, come what may, will we be foiled by the stratagems of the adversary, by which the first man was ensnared and plucked death from the tree through his disobedience; and Cain was persuaded, and, after staining his hands with his brother’s blood, found the rewards of sin to be wailing and fear. But we, listening to the words of Christ, will “not be afraid of those that kill the body but are not able to kill the soul:” Him rather will we fear “who is able to destroy our soul and body.” The tyrant said: It is not to give you an opportunity of disproving my allegations by snatches of your own writings that I refrain from anger and show myself forbearing; but that you may perform the command of the emperor and return in peace to your homes.

Martyrdom of the Holy Confessors Shamuna, Guria, and Habib, from Simeon Metaphrastes.

In the six hundredth year from the empire of Alexander the Macedonian, when Diocletian had been nine years sovereign of the Romans, and Maximian was consul for the sixth time, and Augar son of Zoaras was prætor, and Cognatus was bishop of the Edessenes, a great persecution was raised against the churches in all the countries which were under the sway of the Romans. The name of Christian was looked upon as execrable, and was assailed and harassed with abuse; while the priests and the monks, on account of their staunch and unconquerable stedfastness, were subjected to shocking punishments, and the pious were at their wits’ end with sadness and fear. For, desiring as they did to proclaim the truth because of their yearning affection for Christ, they yet shrunk back from doing so for fear of punishment. For those who took up arms against true religion were bent on making the Christians renounce Christianity and embrace the cause of Saturn and Rhea, whilst the faithful on their part laboured to prove that the objects of heathen worship had no real existence.

In the meantime, whilst they were hanging by their hands, the governor was engaged in trying other cases. Having done with these, he ordered the jailor to inquire of the saints whether or not they would obey the emperor and be released from their torture; and on his putting the question to them, when it was found that they either could not or would not return an answer, he ordered that they should be confined in the inner part of the prison, in a dark dungeon, dark both in name and in reality, and that their feet should be made fast in the stocks. At dawn of day, their feet were loosened from the confinement of the stocks; but their prison was close shut up, so that not a single ray even of sunlight could make its way in; and the jailors were ordered not to give them a bit of bread or a single drop of water for three whole days. So that, in addition to all the rest, the martyrs were condemned to a dark prison and a long privation of food. When the third day arrived, about the beginning of the month of August, the prison was opened to admit light, but they were detained in it still up to the 10th of November. Then the judge had them brought up before his tribunal: Has not all this time, said he, sufficed to induce you to change your minds and come to some wholesome decision? They answered: We have already several times told thee our mind: do, therefore, what thou hast been commanded. The governor forthwith ordered that Shamuna should be made to kneel down on one side and that an iron chain should be fastened on his knee. This having been done, he hung him up head downwards by the foot with which he had made him kneel; the other he pulled downwards with a heavy piece of iron, which cannot be described in words: thus endeavouring to rend the champion in twain. By this means the socket of the hip-bone was wrenched out of its place and Shamuna became lame. Guria, however, because he was weak and somewhat pale, he left unpunished: not that he regarded him with friendly eyes—not that he had any compassion on his weakness; but rather by way of sparing for another opportunity one whom he was anxious to punish: lest perchance, as he said, through inadvertence on my part he should be worn out before he has undergone the torments in reserve for him.

But forasmuch as the number sought for a third in order that in them the Trinity might be glorified, it found, oh admirable providence! Habib—at a subsequent time indeed: but he also, along with those who had preceded him, had determined to enter on the journey, and on the very day of their martyrdom reached his consummation. Habib, then, great among martyrs, was a native of the same place as they, namely of the village of Thelsæa; and he had the honour of being invested with the sacred office of the diaconate. But, when Licinius swayed the sceptre of the Roman empire and Lysanias had appointed governor of Edessa, a persecution was again raised against the Christians, and the general danger threatened Habib. For he would go about the city, teaching the divine Scriptures to all he met with, and courageously seeking to strengthen them in piety. When this came to the ears of Lysanias, he gave information of it to the Emperor Licinius. For he was anxious to be himself entrusted with the business of bringing the Christians to trial, and especially Habib: for he had never been entrusted with it before. The emperor, then, sent him a letter and commanded him to put Habib to death. So, when Lysanias had received the letter, search was made everywhere for Habib, who on account of his office in the Church lived in some part of the city, his mother and some of his relations residing with him. When he got intelligence of the matter, fearing lest he should incur punishment for quitting the ranks of martyrdom, he went of his own accord and presented himself to a man who was among the chief of the body-guard, named Theotecnus, and presently he said: I am Habib for whom ye are seeking. But he, looking kindly at him, said: No one, my good man, is as yet aware of thy coming to me: so go away, and look to thy safety; and be not concerned about thy mother, nor about thy relations: for they cannot possibly get into any trouble. Thus far Theotecnus.

But forasmuch as the number sought for a third in order that in them the Trinity might be glorified, it found, oh admirable providence! Habib—at a subsequent time indeed: but he also, along with those who had preceded him, had determined to enter on the journey, and on the very day of their martyrdom reached his consummation. Habib, then, great among martyrs, was a native of the same place as they, namely of the village of Thelsæa; and he had the honour of being invested with the sacred office of the diaconate. But, when Licinius swayed the sceptre of the Roman empire and Lysanias had appointed governor of Edessa, a persecution was again raised against the Christians, and the general danger threatened Habib. For he would go about the city, teaching the divine Scriptures to all he met with, and courageously seeking to strengthen them in piety. When this came to the ears of Lysanias, he gave information of it to the Emperor Licinius. For he was anxious to be himself entrusted with the business of bringing the Christians to trial, and especially Habib: for he had never been entrusted with it before. The emperor, then, sent him a letter and commanded him to put Habib to death. So, when Lysanias had received the letter, search was made everywhere for Habib, who on account of his office in the Church lived in some part of the city, his mother and some of his relations residing with him. When he got intelligence of the matter, fearing lest he should incur punishment for quitting the ranks of martyrdom, he went of his own accord and presented himself to a man who was among the chief of the body-guard, named Theotecnus, and presently he said: I am Habib for whom ye are seeking. But he, looking kindly at him, said: No one, my good man, is as yet aware of thy coming to me: so go away, and look to thy safety; and be not concerned about thy mother, nor about thy relations: for they cannot possibly get into any trouble. Thus far Theotecnus.

But Habib, because the occasion was one that called for martyrdom, refused to yield to a weak and cowardly spirit and secure his safety in any underhand way. He replied, therefore: It is not for the sake of my dear mother, nor for the sake of my kinsfolk, that I denounce myself; but I have come for the sake of the confession of Christ. For Lo! whether thou consent or no, I will make my appearance before the governor, and I will proclaim my Master Christ before princes and kings. Theotecnus, accordingly, apprehensive that he might go of his own accord to the governor, and that in this way he might himself be in jeopardy for not having denounced him, took Habib and conducted him to the governor: Here, said he, is Habib, for whom search has been made. When Lysanias learned that Habib had come of his own accord to the contest, he concluded that this was a mark of contempt and overweening boldness, as if he set light by the solemn dignity of the judicial seat; and he had him at once put on his trial. He inquired of him his condition of life, his name, and his country. On his answering that he was a native of the village of Thelsæa, and intimating that he was a minister of Christ, the governor immediately charged the martyr with not obeying the emperor’s commands. He insisted that a plain proof of this was his refusal to offer incense to Jupiter. To this Habib kept replying that he was a Christian, and could not forsake the true God, or sacrifice to the lifeless works of men’s hands which had no sensation. The governor hereupon ordered, that his arms should be bound with ropes, and that he should be raised up high on a beam and torn with iron claws. The hanging up was far more difficult to bear than the tearing: for he was in danger of being pulled asunder, through the forcible strain with which his arms were stretched out.

In the meantime, as he was hanging up in the air, the governor had recourse to smooth words, and assumed the guise of patience. He, however, continued to threaten him with severer punishments unless he should change his resolution. But he said: No man shall induce me to forsake the faith, nor persuade me to worship demons, even though he should inflict tortures more and greater. On the governor’s asking him what advantage he expected to gain from tortures which destroyed his whole body, Habib, Christ’s martyr, replied: The objects of our regard do not last merely for the present, nor do we pursue the things that are seen; and, if thou too art minded to turn thy look towards our hope and promised recompense, possibly thou wilt even say with Paul: “The sufferings of this time are not worthy to be compared with the glory which is to be revealed in us.” The governor pronounced his words to be the language of imbecility; and, when he saw that, notwithstanding all the efforts he made, by turns using smooth words and assuming the part of patience, and then again threatening him and menacing him with a shocking death, he could not in either way prevail with him, he said, as he pronounced sentence upon him: I will not inflict on thee a sudden and speedy death; I will bring on thy dissolution gradually by means of a slow fire, and in this way make thee lay aside thy fierce and intractable spirit. Thereupon, some wood was collected together at a place outside the city on the northward, and he was led to the pile, followed by his mother, and also by those who were otherwise by blood related to him. He then prayed, and pronounced a blessing on all, and gave them the kiss in the Lord; and after that the wood was kindled by them, and he was cast into the fire; and, when he had opened his mouth to receive the flame, he yielded up his spirit to Him who had given it. Then, when the fire had subsided, his relatives wrapped him in a costly piece of linen and anointed him with unguents; and, having suitably sung psalms and hymns, they laid him by the side of Shamuna and Guria, to the glory of the Father, and of the Son, and of the Holy Spirit, who constitute a Divine Trinity, which cannot be divided: to whom is due honour and worship now and always, and for evermore, Amen. Such was the close of the life of the martyr Habib in the time of Licinius, and thus did he obtain the privilege of being laid with the saints, and thus did he bring to the pious rest from their persecutions. For shortly afterwards the power of Licinius waned, and the rule of Constantine prospered, and the sovereignty of the Romans became his; and he was the first of the emperors who openly professed piety, and allowed the Christians to live as Christians.