Search a Bible verse · Source library · Sources and text rights

On the Mysteries — Historical footnotes

Chapter III.

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Augustus Henry Eugene de Romestin, Eugene de Romestin (assistant), Henry Thomas Forbes Duckworth (assistant).

Read the original source · Text reuse terms

1896 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Ps. xxxiii. [xxxii.] 6.

Editorial footnote · On the Mysteries, Chapter III., editorial note cite_note-5 · Original source

Read the surrounding source paragraph

9. Consider, however, how ancient is the mystery prefigured even in the origin of the world itself. In the very beginning, when God made the heaven and the earth, “the Spirit,” it is said, “moved upon the waters.” He Who was moving upon the waters, was He not working upon the waters? But why should I say, “working”? As regards His presence He was moving. Was He not working Who was moving? Recognize that He was working in that making of the world, when the prophet says: “By the word of the Lord were the heavens made, and all their strength by the spirit of His mouth.” Each statement rests upon the testimony of the prophet, both that He was moving and that He was working. Moses says that He was moving, David testifies that he was working.

1896 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

2 [4] Kings v. 1 ff.

Editorial footnote · On the Mysteries, Chapter III., editorial note cite_note-13 · Original source

Read the surrounding source paragraph

17. Then he began to reason with himself that he had better waters in his own country, in which he had often bathed and never been cleansed of his leprosy; and so remembering this, he did not obey the command of the prophet, yet on the advice and persuasion of his servants he yielded and dipped himself. And being forthwith cleansed, he understood that it is not of the waters but of grace that a man is cleansed.