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Concerning Virgins — Source paragraphs and footnotes

Chapter VI.

4 complete historical source paragraphs and 0 editorial footnotes. Author and edition credits are shown for each record; original wording is retained.

English translation and editorial credits: Augustus Henry Eugene de Romestin, Eugene de Romestin (assistant), Henry Thomas Forbes Duckworth (assistant).

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Date uncertain | Ambrose of Milan

28. And in this position spring up those incentives to vice, in that they paint their faces with various colours, fearing not to please their husbands; and from staining their faces, come to think of staining their chastity. What madness is here, to change the fashion of nature and seek a painting, and while fearing a husband’s judgment to give up their own. For she is the first to speak against herself who wishes to change that which is natural to her. So, while studying to please others, she displeases herself. What truer witness to thy unsightliness do we require, O woman, than thyself who art afraid to be seen? If thou art beautiful, why hidest thou thyself? If unsightly, why dost thou falsely pretend to beauty, so as to have neither the satisfaction of thy own conscience, nor of the error of another? For he loves another, thou desirest to please another. And art thou angry if he love another, who is taught to do so in thy own person? Thou art an evil teacher of thy own injury.

Complete source paragraph · Concerning Virgins, Chapter VI., source paragraph 7 · Original source

Date uncertain | Ambrose of Milan

29. And next, what expense is necessary that even a beautiful wife may not fail to please? Costly necklaces on the one hand

Complete source paragraph · Concerning Virgins, Chapter VI., source paragraph 8 · Original source

Date uncertain | Ambrose of Milan

hang on her neck, on the other a robe woven with gold is dragged along the ground. Is this display purchased, or is it a real possession? And what varied enticements of perfumes are made use of! The ears are weighed down with gems, a different colour from nature is dropped into the eyes. What is there left which is her own, when so much is changed? The married woman loves her own perceptions, and does she think that this is to live?

Complete source paragraph · Concerning Virgins, Chapter VI., source paragraph 9 · Original source

Date uncertain | Ambrose of Milan

30. But you, O happy virgins, who know not such torments, rather than ornaments, whose holy modesty, beaming in your bashful cheeks, and sweet chastity are a beauty, ye do not, intent upon the eyes of men, consider as merits what is gained by the errors of others. You, too, have indeed your own beauty, furnished by the comeliness of virtue, not of the body, to which age puts not an end, which death cannot take away, nor any sickness injure. Let God alone be sought as the judge of loveliness, Who loves even in less beautiful bodies the more beautiful souls. You know nothing of the burden and pain of childbearing, but more are the offspring of a pious soul, which esteems all as its children, which is rich in successors, barren of all bereavements, which knows no deaths, but has many heirs.

Complete source paragraph · Concerning Virgins, Chapter VI., source paragraph 10 · Original source