τῆς ᾽Ιαμνιτῶν πόλεως. Jamna, or Jamnia, was a town of Judea, lying west of Jerusalem, near the sea.
Editorial footnote · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, editorial note cite_note-4 · Original source
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Martyrs of Palestine — Source paragraphs and footnotes
Chapter XI.; original source section: Chapter XI
4 complete historical source paragraphs and 10 editorial footnotes. Author and edition credits are shown for each record; original wording is retained.
English translation and editorial credits: Rev. Arthur Cushman McGiffert (Ph.D.).
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5. The third was Paul from the city of Jamna, who was known among them as most zealous and fervent in spirit. Previous to his martyrdom, he had endured the conflict of confession by cauterization.
i.e. Feb. 19 (see the table on p. 403, below). We learn from chap. 7, §§3–5, that Pamphilus was thrown into prison in the fifth year of the persecution and as late as November of that year, i.e. between November, 307, and April, 308. Since he had lain two whole years in prison (according to §5, above), the date referred to in the present passage must be February of the year 310. The martyrdom of Pamphilus is commonly, for aught I know to the contrary, uniformly put in the year 309, as the seventh year of the persecution is nearly synchronous with that year. But that the common date is a mistake is plain enough from the present chapter.
Editorial footnote · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, editorial note cite_note-5 · Original source
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7. When brought before the tyrant, being very bold in his presence, they were immediately thrown into prison. On the next day, which was the nineteenth of the month Peritius, according to the Roman reckoning the fourteenth before the Kalends of March, they were brought, according to command, before the judge, with Pamphilus and his associates whom we have mentioned. First, by all kinds of torture, through the invention of strange and various machines, he tested the invincible constancy of the Egyptians.
The reference is still to the same slave of Pamphilus whose tortures Eusebius has just been describing, as we learn from the Syriac version, where the slave’s name is given at the beginning of the account.
Editorial footnote · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, editorial note cite_note-9 · Original source
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19. One could then see Porphyry, like one who had come off victorious in every conflict, his body covered with dust, but his countenance cheerful, after such sufferings, with courageous and exulting mind, advancing to death. And as if truly filled with the Divine Spirit, covered only with his philosophic robe thrown about him as a cloak, soberly and intelligently he directed his friends as to what he wished, and beckoned to them, preserving still a cheerful countenance even at the stake. But when the fire was kindled at some distance around him in a circle, having inhaled the flame into his mouth, he continued most nobly in silence from that time till his death, after the single word which he uttered when the flame first touched him, and he cried out for the help of Jesus the Son of God. Such was the contest of Porphyry.
I read περὶ αὐτὸν with Zimmermann, Heinichen, Burton, and Migne. The mss. all have περὶ αὐτοὺς, which can hardly have stood in the original.
Editorial footnote · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, editorial note cite_note-10 · Original source
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24. In the footsteps of Seleucus came Theodulus, a grave and pious old man, who belonged to the governor’s household, and had been honored by Firmilianus himself more than all the others in his house on account of his age, and because he was a father of the third generation, and also on account of the kindness and most faithful conscientiousness which he had manifested toward him. As he pursued the course of Seleucus when brought before his master, the latter was more angry at him than at those who had preceded him, and condemned him to endure the martyrdom of the Saviour on the cross.
Of the so-called country of Μαγγαναία I know nothing. The Syriac version reads Batanea, which was a district of country lying to the northeast of Palestine, and it may be that Manganea was another name for the same region.
Editorial footnote · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, editorial note cite_note-12 · Original source
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29. When the report of what had been done to these men was spread in all directions, Adrianus and Eubulus, having come from the so-called country of Manganaea to Cæsarea, to see the remaining confessors, were also asked at the gate the reason for their coming; and having acknowledged the truth, were brought to Firmilianus. But he, as was his custom, without delay inflicted many tortures in their sides, and condemned them to be devoured by wild beasts.
It was the universal custom in ancient times for a city to have its special tutelary divinity, to which it looked for protection and to which it paid especial honor. The name of the Cæsarean deity is unknown to us.
Editorial footnote · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, editorial note cite_note-14 · Original source
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30. After two days, on the fifth of the month Dystrus, the third before the Nones of March, which was regarded as the birthday of the tutelary divinity of Cæsarea, Adrianus was thrown to a lion, and afterwards slain with the sword. But Eubulus, two days later, on the Nones of March, that is, on the seventh of the month Dystrus, when the judge had earnestly entreated him to enjoy by sacrificing that which was considered freedom among them, preferring a glorious death for religion to transitory life, was made like the other an offering to wild beasts, and as the last of the martyrs in Cæsarea, sealed the list of athletes.
On Pamphilus, see above, Bk. VII. chap. 32, note 40.
Editorial footnote · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, editorial note cite_note-1 · Original source
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1. It is time to describe the great and celebrated spectacle of Pamphilus, a man thrice dear to me, and of those who finished their course with him. They were twelve in all; being counted worthy of apostolic grace and number.
On Eusebius’ Life of Pamphilus, see above, p. 28 sq.
Editorial footnote · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, editorial note cite_note-2 · Original source
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3. In a separate treatise on his life, consisting of three books, we have already described the excellence of his virtue. Referring to this work those who delight in such things and desire to know them, let us now consider the martyrs in order.
προήγορος, literally “advocate,” or “defender.”
Editorial footnote · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, editorial note cite_note-6 · Original source
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8. Having practised these cruelties upon the leader of all, he asked him first who he was. He heard in reply the name of some prophet instead of his proper name. For it was their custom, in place of the names of idols given them by their fathers, if they had such, to take other names; so that you would hear them calling themselves Elijah or Jeremiah or Isaiah or Samuel or Daniel, thus showing themselves inwardly true Jews, and the genuine Israel of God, not only in deeds, but in the names which they bore. When Firmilianus had heard some such name from the martyr, and did not understand the force of the word, he asked next the name of his country.
The common mode of punishment inflicted on slaves.
Editorial footnote · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, editorial note cite_note-11 · Original source
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24. In the footsteps of Seleucus came Theodulus, a grave and pious old man, who belonged to the governor’s household, and had been honored by Firmilianus himself more than all the others in his house on account of his age, and because he was a father of the third generation, and also on account of the kindness and most faithful conscientiousness which he had manifested toward him. As he pursued the course of Seleucus when brought before his master, the latter was more angry at him than at those who had preceded him, and condemned him to endure the martyrdom of the Saviour on the cross.
19. One could then see Porphyry, like one who had come off victorious in every conflict, his body covered with dust, but his countenance cheerful, after such sufferings, with courageous and exulting mind, advancing to death. And as if truly filled with the Divine Spirit, covered only with his philosophic robe thrown about him as a cloak, soberly and intelligently he directed his friends as to what he wished, and beckoned to them, preserving still a cheerful countenance even at the stake. But when the fire was kindled at some distance around him in a circle, having inhaled the flame into his mouth, he continued most nobly in silence from that time till his death, after the single word which he uttered when the flame first touched him, and he cried out for the help of Jesus the Son of God. Such was the contest of Porphyry.
Complete source paragraph · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, source paragraph 21 · Original source
24. In the footsteps of Seleucus came Theodulus, a grave and pious old man, who belonged to the governor’s household, and had been honored by Firmilianus himself more than all the others in his house on account of his age, and because he was a father of the third generation, and also on account of the kindness and most faithful conscientiousness which he had manifested toward him. As he pursued the course of Seleucus when brought before his master, the latter was more angry at him than at those who had preceded him, and condemned him to endure the martyrdom of the Saviour on the cross.
Complete source paragraph · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, source paragraph 26 · Original source
29. When the report of what had been done to these men was spread in all directions, Adrianus and Eubulus, having come from the so-called country of Manganaea to Cæsarea, to see the remaining confessors, were also asked at the gate the reason for their coming; and having acknowledged the truth, were brought to Firmilianus. But he, as was his custom, without delay inflicted many tortures in their sides, and condemned them to be devoured by wild beasts.
Complete source paragraph · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, source paragraph 31 · Original source
30. After two days, on the fifth of the month Dystrus, the third before the Nones of March, which was regarded as the birthday of the tutelary divinity of Cæsarea, Adrianus was thrown to a lion, and afterwards slain with the sword. But Eubulus, two days later, on the Nones of March, that is, on the seventh of the month Dystrus, when the judge had earnestly entreated him to enjoy by sacrificing that which was considered freedom among them, preferring a glorious death for religion to transitory life, was made like the other an offering to wild beasts, and as the last of the martyrs in Cæsarea, sealed the list of athletes.
Complete source paragraph · Martyrs of Palestine, Chapter XI.; original source section: Chapter XI, source paragraph 32 · Original source