[The Oxford edition has “candor,” probably a misprint, since the Greek term is συγγνμην.—R.]
Editorial footnote · Homilies on the Gospel of Matthew, Homily 73, editorial note cite_note-9 · Original source
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Homily 73
Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.
English translation and editorial credits: Sir George Prevost, M. B. Riddle.
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[The Oxford edition has “candor,” probably a misprint, since the Greek term is συγγνμην.—R.]
Editorial footnote · Homilies on the Gospel of Matthew, Homily 73, editorial note cite_note-9 · Original source
But these things He said, by all intimating their mad desire of glory, and their exceeding frenzy concerning this pest. For this became a cause to them of all their evils, namely, that they did all things for display. This both led them away from the faith, and caused them to neglect what really is virtue, and induced them to busy themselves about bodily purifyings only, neglecting the purifications of the soul. So therefore to lead them into what really is virtue, and to the purifyings of the soul, He makes mention of mercy, and judgment, and faith. For these are the things that comprise our life, these are what purify the soul, justice, love to man, truth; the one inclining us to pardonand not suffering us to be excessively severe and unforgiving to them that sin (for then shall we gain doubly, both becoming kind to man, and hence meeting also ourselves with much kindness from the God of all), and causing us both to sympathize with them that are despitefully entreated, and to assist them; the other not suffering them to be deceitful, and crafty.
[R.V., “have left undone.”]
Editorial footnote · Homilies on the Gospel of Matthew, Homily 73, editorial note cite_note-5 · Original source
“For ye pay tithe,” He saith, “of mint and anise, and have omittedthe weightier matters of the law, judgment, and mercy, and faith. These ought ye to have done, and not to leave the others undone.”
[The clause, “for this we showed before,” is omitted by the translator.—R.]
Editorial footnote · Homilies on the Gospel of Matthew, Homily 73, editorial note cite_note-10 · Original source
But neither when He saith, “These ought ye to have done, and not to leave the others undone,” doth He say it as introducing a legal observance; away with the thought;neither with regard to the platter and the cup, when He said, “Cleanse that which is within the cup and platter, that the outside of them may be clean also,” doth He bring us unto the old regard for little things, but on the contrary indeed, He doth all things to show it to be superfluous. For He said not, Cleanse the outside of them also, but that which is within, and the outside is sure to follow.
[πολμιον ντα αυτ κα χθρν.]
Editorial footnote · Homilies on the Gospel of Matthew, Homily 73, editorial note cite_note-13 · Original source
Who now will pity such a one? For when thou dost not pity thine own soul, how shall another pity him that is so cruel, such an enemy to himself? If any one, where thou didst sleep and eat, had buried a dead body, what wouldest thou not have done? but thou art burying a dead soul, not where thou dinest, nor where thou sleepest, but in the members of Christ: and art thou not afraid lest a thousand lightnings and thunderbolts be hurled from above upon thine head?
Jer. xxii. 17, LXX .
Editorial footnote · Homilies on the Gospel of Matthew, Homily 73, editorial note cite_note-15 · Original source
Therefore the prophet also blaming thee, said, “Thine eyes are not good, neither is thine heart.”