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The Clementine Homilies — Historical footnotes
Chapter V.—Difference Between the True Religion and Philosophy.; original source section: Chapter 5
Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.
English translation and editorial credits: Thomas Smith (original Homilies books I-V credit; record allocation unreviewed), Peter Peterson (original Homilies books VI-XII credit; record allocation unreviewed), James Donaldson (original Homilies books XIII-XX credit; record allocation unreviewed), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes), Matthew Brown Riddle (American volume collaborator; individual note authorship unspecified).
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And our father began to say: “Do not suppose, my dearest Peter, that I am not thinking of the doctrines preached by you. I was thinking of them. But during the past night, when Clement urged me earnestly to give in my adhesion to the truth preached by you, I at last answered, ‘Why should I? for what new commandment can any one give more than what the ancients urged us to obey?’ And he, with a gentle smile, said, ‘There is a great difference, father, between the doctrines of the true religion and those of philosophy; for the true religion receives its proof from prophecy, while philosophy, furnishing us with beautiful sentences, seems to present its proofs from conjecture.’ On saying this, he took an instance, and set before us the doctrine of philanthropy, which you had explained to him, which rather appeared to me to be very unjust, and I shall tell you how. He alleged that it was right to present to him who strikes you on the one cheek the other also, and to give to him who takes away your cloak your tunic also, and to go two miles with him who compels you to go one, and such like.”
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And our father began to say: “Do not suppose, my dearest Peter, that I am not thinking of the doctrines preached by you. I was thinking of them. But during the past night, when Clement urged me earnestly to give in my adhesion to the truth preached by you, I at last answered, ‘Why should I? for what new commandment can any one give more than what the ancients urged us to obey?’ And he, with a gentle smile, said, ‘There is a great difference, father, between the doctrines of the true religion and those of philosophy; for the true religion receives its proof from prophecy, while philosophy, furnishing us with beautiful sentences, seems to present its proofs from conjecture.’ On saying this, he took an instance, and set before us the doctrine of philanthropy, which you had explained to him, which rather appeared to me to be very unjust, and I shall tell you how. He alleged that it was right to present to him who strikes you on the one cheek the other also, and to give to him who takes away your cloak your tunic also, and to go two miles with him who compels you to go one, and such like.”
Read the surrounding source paragraph
And our father began to say: “Do not suppose, my dearest Peter, that I am not thinking of the doctrines preached by you. I was thinking of them. But during the past night, when Clement urged me earnestly to give in my adhesion to the truth preached by you, I at last answered, ‘Why should I? for what new commandment can any one give more than what the ancients urged us to obey?’ And he, with a gentle smile, said, ‘There is a great difference, father, between the doctrines of the true religion and those of philosophy; for the true religion receives its proof from prophecy, while philosophy, furnishing us with beautiful sentences, seems to present its proofs from conjecture.’ On saying this, he took an instance, and set before us the doctrine of philanthropy, which you had explained to him, which rather appeared to me to be very unjust, and I shall tell you how. He alleged that it was right to present to him who strikes you on the one cheek the other also, and to give to him who takes away your cloak your tunic also, and to go two miles with him who compels you to go one, and such like.”