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Chapter XIV.
Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.
English translation and editorial credits: Augustus Henry Eugene de Romestin, Eugene de Romestin (assistant), Henry Thomas Forbes Duckworth (assistant).
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The reference would seem to be to the “Lex Julia et Papia Poppæa,” but the object of this law was not, as St. Ambrose seems to imply, to check celibacy, but to meet the growing licentiousness of the age, which avoided the obligations of married life while indulging in every kind of impure abominations.
Editorial footnote · Concerning Widows, Chapter XIV., editorial note cite_note-5 · Original source
and a teacher of chastity. Whereas they who honour the adulteries and the shame of their gods appointed penalties for celibacy and widowhood; that zealous in pursuit of crimes they might punish the study of virtues; under the pretext, indeed, of seeking increase of the population, but in reality that they might put an end to the purpose of chastity. For the soldier, when his time is ended, lays aside his arms, and leaving the rank which he held, is dismissed as a veteran to his own land, that he may obtain rest after the toils of a laborious life, and cause others to be more ready to undergo labour in the hope of future repose. The labourer, too, as he grows too old, entrusts the guiding of the plough to others, and worn out by the toil of his youth, enjoys in his old age that which his foresight has cared for, still ready to prune the vine rather than to press the grapes, so as to check the luxuriance of early life, and to cut off with his pruning knife the wantonness of youth, teaching, as it were, that blessed fruitfulness is to be aimed at even in the vine.