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The Diatessaron — Historical footnotes

Chapter uncertain; original source section: Section II

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Hope Waddell Hogg (translator and reviser), Mary Elizabeth Hogg (joint translator and reference index), Allan Menzies (volume editor).

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1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

The Arabic might even more naturally be rendered born, thus giving us the reading that Isho‘dad tells us was that of the Diatessaron (Harris, Fragments, p. 16 f.); but throughout the whole genealogy (see § 1, 81, note) this word has been used by the Vat. ms. in the sense of begat. Here the Borg. ms. has of her for in her; but Ibn-at-Tayyib in his Commentary discusses why Matthew wrote in and not of.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section II, editorial note cite_note-5 · Original source

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[1] [Arabic, p. 7] Now the birth of Jesus the Messiah was on this wise: In the time when his mother was given in marriage to Joseph, before they came together, [2] she was found with child of the Holy Spirit. And Joseph her husband was a just man and did not wish to expose her, and he purposed to put her away secretly. [3] But when he thought of this, the angel of the Lord appeared unto him in a dream, and said unto him, Joseph, son of David, fear not to take Mary thy wife, for that [4] which is begotten in her is of the Holy Spirit. She shall bear a son, and thou shalt [5] call his name Jesus, and he shall save his people from their sins. And all this was that the saying from the Lord by the prophet might be fulfilled:

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

This is the most natural meaning of the Arabic sentence; which, however, is simply a word-for-word reproduction.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section II, editorial note cite_note-15 · Original source

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[9] And in those days there went forth a decree from Augustus Cæsar that all the [10] people of his dominion should be enrolled. This first enrolment was while Quirinius [11, 12] was governor of Syria. And every man went to be enrolled in his city. And Joseph went up also from Nazareth, a city of Galilee, to Judæa, to the city of David [13] which is called Bethlehem (for he was of the house of David and of his tribe), with [14] [Arabic, p. 8] Mary his betrothed, she being with child, to be enrolled there. And while [15] she was there the days for her being delivered were accomplished. And she brought forth her firstborn son; and she wrapped him in swaddling cloths and laid him in a manger, because there was no place for them where they were staying.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Borg. ms. inserts all above the line, after these. The meaning ought then to be, these things, namely, all the sayings.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section II, editorial note cite_note-35 · Original source

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[23] And when the angels departed from them to heaven, the shepherds spake to one another and said, We will go to Bethlehem and see this word which hath been, as [24] the Lord made known unto us. And they came with haste, and found Mary and [25] Joseph, and the babe laid in a manger. And when they saw, they reported the word [26] which was spoken to them about the child. And all that heard wondered at the [27] description which the shepherds described to them. But Mary kept these sayings [28] and discriminated them in her heart. And those shepherds returned, magnifying and praising God for all that they had seen and heard, according as it was described unto them.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

So also in Syriac versions and the quotation of Isho’dad from Ephraem (Harris, Fragments, p. 34), but not the Armenian version.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section II, editorial note cite_note-56 · Original source

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[41] And Joseph and his mother were marvelling at the things which were being said [42] concerning him. And Simeon blessed them and said to Mary his mother, Behold, he is set for the overthrow and rising of many in Israel; and for a sign of contention; [43] and a spear shall pierce through thine own soul; that the thoughts of the [44] [Arabic, p. 10] hearts of many may be revealed. And Anna the prophetess, the daughter of Phanuel, of the tribe of Asher, was also advanced in years (and she dwelt [45] with her husband seven years from her virginity, and she remained a widow about eighty-four years); and she left not the temple, and served night and day with [46] fasting and prayer. And she also rose in that hour and thanked the Lord, and she [47] spake of him with every one who was expecting the deliverance of Jerusalem. And when they had accomplished everything according to what is in the law of the Lord, they returned to Galilee, to Nazareth their city.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

The Arabic sides with the Peshitta and Ibn-at-Tayyib’s Commentary, against the remarkable reading of Sin. supported by Isho’dad, as in last note (Syriac text), and the Armenian in Hill, p. 336. See now also The Guardian, Dec. 18, 1895.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section II, editorial note cite_note-57 · Original source

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[41] And Joseph and his mother were marvelling at the things which were being said [42] concerning him. And Simeon blessed them and said to Mary his mother, Behold, he is set for the overthrow and rising of many in Israel; and for a sign of contention; [43] and a spear shall pierce through thine own soul; that the thoughts of the [44] [Arabic, p. 10] hearts of many may be revealed. And Anna the prophetess, the daughter of Phanuel, of the tribe of Asher, was also advanced in years (and she dwelt [45] with her husband seven years from her virginity, and she remained a widow about eighty-four years); and she left not the temple, and served night and day with [46] fasting and prayer. And she also rose in that hour and thanked the Lord, and she [47] spake of him with every one who was expecting the deliverance of Jerusalem. And when they had accomplished everything according to what is in the law of the Lord, they returned to Galilee, to Nazareth their city.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

The Arabic expression is clearly meant to represent that used in the Peshitta.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section II, editorial note cite_note-13 · Original source

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[9] And in those days there went forth a decree from Augustus Cæsar that all the [10] people of his dominion should be enrolled. This first enrolment was while Quirinius [11, 12] was governor of Syria. And every man went to be enrolled in his city. And Joseph went up also from Nazareth, a city of Galilee, to Judæa, to the city of David [13] which is called Bethlehem (for he was of the house of David and of his tribe), with [14] [Arabic, p. 8] Mary his betrothed, she being with child, to be enrolled there. And while [15] she was there the days for her being delivered were accomplished. And she brought forth her firstborn son; and she wrapped him in swaddling cloths and laid him in a manger, because there was no place for them where they were staying.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

The Arab. might mean set them apart; but the Syriac is against this.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section II, editorial note cite_note-36 · Original source

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[23] And when the angels departed from them to heaven, the shepherds spake to one another and said, We will go to Bethlehem and see this word which hath been, as [24] the Lord made known unto us. And they came with haste, and found Mary and [25] Joseph, and the babe laid in a manger. And when they saw, they reported the word [26] which was spoken to them about the child. And all that heard wondered at the [27] description which the shepherds described to them. But Mary kept these sayings [28] and discriminated them in her heart. And those shepherds returned, magnifying and praising God for all that they had seen and heard, according as it was described unto them.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

The Arabic represents Syr. idiom.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section II, editorial note cite_note-27 · Original source

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[16] And there were in that region shepherds abiding, keeping their flock in the watch [17] of the night. And behold, the angel of God came unto them, and the glory of the [18] Lord shone upon them; and they were greatly terrified. And the angel said unto them, Be not terrified; for I bring you tidings of great joy which shall be to the [19] whole world; there is born to you this day a Saviour, which is the Lord the Messiah, [20] in the city of David. And this is a sign for you: ye shall find a babe wrapped [21] in swaddling cloths and laid in a manger. And there appeared with the angels suddenly many heavenly forces praising God and saying,

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

For order cf. (in part) Sin. Syriac.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section II, editorial note cite_note-48 · Original source

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[37] Now loosest thou the bonds of thy servant, O Lord, in peace,

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., becoming manifest.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section II, editorial note cite_note-52 · Original source

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[40] A light for the unveiling of the nations,