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Homilies on the Gospel of Matthew — Historical footnotes

Homily 85

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Sir George Prevost, M. B. Riddle.

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1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

Chap. xxvii. 1, 2. [This is not a citation, but a combination of terms occurring in all four accounts.—R.]

Editorial footnote · Homilies on the Gospel of Matthew, Homily 85, editorial note cite_note-18 · Original source

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“And when it was day, they led away Jesus from Caiaphas to Pilate.” For because they were desirous to put Him to death, but were not able themselves because of the feast, they lead Him to the governor.

1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

[The words “and elders” are omitted, though Tischendorf cites Chrysostom otherwise.—R.]

Editorial footnote · Homilies on the Gospel of Matthew, Homily 85, editorial note cite_note-20 · Original source

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But let us see also the words, what is said; “He brought again the thirty pieces of silver to the chief priests,and saith, I have sinned in that I have betrayed innocent blood. And they said, what is that to us? see thou to that. And he cast down the pieces of silver in the temple,and departed, and went and hanged himself.”

1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

Isa. lii. 14 [LXX.].

Editorial footnote · Homilies on the Gospel of Matthew, Homily 85, editorial note cite_note-4 · Original source

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But admire, I pray thee, the self command of the disciples, with what exactness they relate these things. Hereby is clearly shown their disposition to love the truth, because they relate with all truthfulness the things that seem to be opprobrious, disguising nothing, nor being ashamed thereof, but rather accounting it very great glory, as indeed it was, that the Lord of the universe should endure to suffer such things for us. This shows both His unutterable tenderness, and the inexcusable wickedness of those men, who had the heart to do such things to Him that was so mild and meek, and was charming them with such words, as were enough to change a lion into a lamb. For neither did He fail in any things of gentleness, nor they of insolence and cruelty, in what they did, in what they said. All which things the prophet Isaiah foretold, thus proclaiming beforehand, and by one word intimating all this insolence. For “like as many were astonished at thee,” he saith, “so shall thy form be held inglorious of men, and thy glory of the sons of men.”

1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

[The order here is peculiar to this Homily.—R.]

Editorial footnote · Homilies on the Gospel of Matthew, Homily 85, editorial note cite_note-9 · Original source

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“Now Peter sat in the court without;and a damsel came unto him, saying, thou also wast with Jesus of Galilee. But he denied before them all,saying, I know not what

1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

[ατν is inserted here.—R.]

Editorial footnote · Homilies on the Gospel of Matthew, Homily 85, editorial note cite_note-10 · Original source

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“Now Peter sat in the court without;and a damsel came unto him, saying, thou also wast with Jesus of Galilee. But he denied before them all,saying, I know not what

1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

[The reading is peculiar (λγει Εκε κα οτο), as indicated in the rendering.—R.]

Editorial footnote · Homilies on the Gospel of Matthew, Homily 85, editorial note cite_note-11 · Original source

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thou sayest. And when he was gone out into the porch, another maid saw him, and saith, this man also was therewith Jesus of Nazareth. And again he denied with an oath. And after a while came unto him they that stood by, and said unto Peter, surely thou also art one of them, for thy speech bewrayeth thee. Then began he to curse and to swear, I know not the man. And immediately the cock crew. And Peter remembered the words of Jesus, which said, before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.”

1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

[R.V., “into the sanctuary,” accepting the reading given in the Homily.—R.]

Editorial footnote · Homilies on the Gospel of Matthew, Homily 85, editorial note cite_note-21 · Original source

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But let us see also the words, what is said; “He brought again the thirty pieces of silver to the chief priests,and saith, I have sinned in that I have betrayed innocent blood. And they said, what is that to us? see thou to that. And he cast down the pieces of silver in the temple,and departed, and went and hanged himself.”

1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

i.e., the sum of all the congregations in Antioch.

Editorial footnote · Homilies on the Gospel of Matthew, Homily 85, editorial note cite_note-32 · Original source

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These are the stores of the church, these the treasures that become her, and that afford in great degree both ease to us and profit to you; or rather to you ease with the profit. For I suppose that by the grace of God they that assemble themselves here amount to the number of one hundred thousand;and if each bestowed one loaf to some one of the poor, all would be in plenty; but if one farthing only, no one would be poor; and we should not undergo so many revilings and jeers, in consequence of our care about the money. For indeed the saying, “Sell thy goods, and give to the poor, and come and follow me,”might be seasonably addressed to the prelates of the church with respect to the property of the church. For in any other way it is not possible to follow Him as we ought, not being freed from all grosser and more worldly care.