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Five Books in Reply to Marcion — Historical footnotes

Book V.—General Reply to Sundry of Marcion’s Heresies.

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Sydney Thelwall.

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1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

I make no apology for the ruggedness of the versification and the obscurity of the sense in this book, further than to say that the state of the Latin text is such as to render it almost impossible to find any sense at all in many places, while the grammar and metre are not reducible to any known laws. It is about the hardest and most uninteresting book of the five.

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-1 · Original source

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Book V.—General Reply to Sundry of Marcion’s Heresies.

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Tempora lustri, i.e., apparently the times during which these “elders” (i.e., the bishops, of whom a list is given at the end of book iii.) held office. “Lustrum” is used of other periods than it strictly implies, and this seems to give some sense to this difficult passage.

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Chosest; and, with their names, the lustral times

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Ancipiti quamquam cum crimine. The last word seems almost ="discrimine;” just as our author uses “cerno” ="discerno.”

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-8 · Original source

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(Although with double risk) to ope our words.

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Replesset, i.e., replevisset. If this be the right reading, the meaning would seem to be, “would have taken away all further desire for” them, as satiety or repletion takes away all appetite for food. One is almost inclined to hazard the suggestion “represset,” i.e., repressisset, “he would have repressed,” but that such a contraction would be irregular. Yet, with an author who takes such liberties as the present one, perhaps that might not be a decisive objection.

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-18 · Original source

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Have sated quite; made men grow torpid, reft

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

“Junctus,” for the edd.’s “junctis,” which, if retained, will mean “in the case of beings still joined with (or to) blood.”

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-19 · Original source

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Could withal, joined with blood, have been infused

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

“Docetur,” for the edd.’s “docentur.” The sense seems to be, if there be any, exceedingly obscure; but for the idea of a half-salvation—the salvation of the “inner man” without the outer—being no salvation at all, and unworthy of “the Good Shepherd” and His work, we may compare the very difficult passage in the de Pudic., c. xiii. ad fin.

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The “ewe” is stated to be found? Unsought

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

This sense, which I deduce from a transposition of one line and the supplying of the words “he did exhort,” which are not expressed, but seem necessary, in the original, agrees well with 1 Cor. vii., which is plainly the passage referred to.

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-21 · Original source

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100 As he himself: for elsewhere he has bidden

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., you and your like, through whom sin, and in consequence death, is disseminated.

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Be born! Then will death’s organs cease at length!

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

I hope I have succeeded in giving some intelligible sense; but the passage as it stands in the Latin is nearly hopeless.

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By suffering, His missions.

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

This seems to give sense to a very obscure passage, in which I have been guided more by Migne’s pointing than by Oehler’s.

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-34 · Original source

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Abide.

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., to make men live by recognising that. Comp. the Psalmist’s prayer: “Give me understanding and I shall live” (Ps. cxix. 144; in LXX., Ps. cxviii. 144).

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-36 · Original source

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And man can suffer, and thus live? But since

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., both Jews and Gentile heretics, the “senseless frantic men” just referred to probably: or possibly the “ambo” may mean “both sects,” viz., the Marcionites and Manichees, against whom the writer whom Oehler supposes to be the probable author of these “Five Books,” Victorinus, a rhetorician of Marseilles, directed his efforts. But it may again be the acc. neut. pl., and mean “let them”—i.e., the “senseless frantic men”—“learn to believe as to both facts,” i.e., the incarnation and the resurrection; (see vers. 179, 180;) “the testimony at least of human reason.”

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185 With heavenly word, let them both learn to trust

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

I would suggest here, for “…quia summa voluntas In cujus manu regnantis cor legibus esset,” something like this, “…quia summa voluntas, In cujus manu regnantis cor regis, egisset,” which would only add one more to our author’s false quantities. “Regum egisset” would avoid even that, while it would give some sense. Comp. Prov. xxi. 1.

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The king’s heart, had impelled him: he was first

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Maria cum conjuge feta. What follows seems to decide the meaning of “feta,” as a child could hardly be included in a census before birth.

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-41 · Original source

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Mary, with her celestial Son alike,

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Again I have had to attempt to amend the text of the Latin in order to extract any sense, and am far from sure that I have extracted the right one.

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205 Is had

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Because Christ plainly, as they understood Him, “made Himself the Son of God;” and hence, if they confessed that He had said the truth, and yet that they hanged Him on a tree, they would be pronouncing their own condemnation.

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They hanged a man, who spake truth, on a tree:

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Quod qui præsumpsit mergentes spargitis ambo. What the meaning is I know not, unless it be this: if any one hints to you that you are in an error which is sinking you into perdition, you both join in trying to sink him (if “mergentes” be active; or “while you are sinking,” if neuter), and in sprinkling him with your doctrine (or besprinkling him with abuse).

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You both do, sinking, sprinkle: for His deeds

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

For “dimisit in umbris” I read here “demisit in imbris.” If we retain the former reading, it will then mean, “dispersed during the shades of night,” during which it was that the manna seems always to have fallen.

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-67 · Original source

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290 Of His high biddings; sent down bread in showers

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

For “Mundator carnis seræ” ="the Cleanser of late flesh” (which would seem, if it mean anything, to mean that the flesh had to wait long for its cleansing), I have read “carnis nostræ.”

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-70 · Original source

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Life’s only Hope, the Cleanser of our flesh,

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

“Subiens” ="going beneath,” i.e., apparently coming beneath the walls of heaven.

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-74 · Original source

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Brought back. For on the third day mounting up,

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

I have hazarded the conjecture “minutus” here for the edd.’s “munitus.” It adds one more, it is true, to our author’s false quantities, but that is a minor difficulty, while it improves (to my mind) the sense vastly.

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He had been stripped; conjoined with Spirit; bound

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Or, “consecrated by seers and patriarchs.”

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10 Sacred to seers and patriarchs; whom Thou,

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Whether this be the sense I know not. The passage is a mass of confusion.

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Poor souls in numbers? and then with his mouth

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., apparently on the day of Christ’s resurrection.

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Or (since at that time none of all these things

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

“Causa;” or perhaps “means.” It is, of course, the French “chose.”

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-22 · Original source

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Of honourable wedlock, by this plea,

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Here, again, for the sake of the sense, I have transposed a line.

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The inner, and he whom you call “old foe;”

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., “the other,” the “inner man,” or spirit.

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Groans, joys, grieves, loves; himself to his own flesh

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

The “furentes” of Pam. and Rig. is preferred to Oehler’s “ferentes.”

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180 The latest can suede senseless frantic men

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

“Fatentur,” unless our author use it passively ="are confessed.”

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The Jews, who own to having wrought

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

“Possunt,” i.e., probably “have the hardihood.”

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Christ’s family unknown, nor can affirm

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., you and the Jews. See above on 185.

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215 Behold the error which o’ercomes you both!

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

This is an error, if the “coat” be meant.

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Is mixt with vinegar; parted His robe,

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Perhaps for “in illa” we should read “in illam”—“on it,” for “in it.”

Editorial footnote · Five Books in Reply to Marcion, Book V.—General Reply to Sundry of Marcion’s Heresies., editorial note cite_note-55 · Original source

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And in it lots are cast; what for himself

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

For “ante diem quam cum pateretur” I have read “qua tum.”

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He then should suffer, keeping Passover,

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Cf. Jacob’s words in Gen. xxxii. 30; Manoah’s in Judg. xiii. 22; etc.

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Among them doth profess to have “seen God”)—

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

“Sitientis” in Oehler must be a misprint for “sitientes.”

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Bedewed with wave the thirsty; and from God

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

There ought to be a “se” in the Latin if this be the meaning.

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300 Speaking Himself by prophets’ mouth, that He

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

I have followed the disjointed style of the Latin as closely as I could here.

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And the “tree’s” remedy; whence vanquisht man

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Here we seem to see the idea of the “limbus patrum.”

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Without a guard, were asking for the boons

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., all the number of Thy disciples.

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O Christ, in number twice six out of all,

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., excommunicated.

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Lawless, and roaming, cast forth with his brood.

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., according to Marcion’s view.

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The Shepherd ought to have disrobed himself

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., as spirits, like himself.

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Had ever been a spirit, and as such

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., through flesh.

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Most dear, too; through which his humanity

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., in His own person.

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Hath raised, and richly opened access up

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

I read “legem” for “leges.”

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Gave not the Law, He who from Egypt’s vale

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

I read “valle” for “calle.”

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Gave not the Law, He who from Egypt’s vale

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., “the gifts of baptism.”

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Expected long, they came: but that to those

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

I read here “quid” for “quod.”

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What hath the Living Power done

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

“Complexis,” lit. “embracing.”

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Harmonious, who of old did cry aloud

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

“Vinctam” for “victam” I read here.

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210 Ignorant that the Lord’s flesh which they bound

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

“Scriblita,” a curious word.

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Is fixed; wine drugged with myrrh, is drunk, and gall

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Or, “deed”—“factum.”

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And handing down a memorable rite

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Or, “is being poured”—“funditur.”

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260 Which is poured for you, this is,” did He say;

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Ævo. Perhaps here ="eternity.”

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270 United both in glory and in age;

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., “The All-Holder.”

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Of the All-Holder; whom He upon earth

1885 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e., a figure of the future harvest.

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And a dear figure to the Lord), and took