Cf. III. vii., and the description of this penance in IV. xvi.
Editorial footnote · The Twelve Books, Chapter XVI.; original source section: Chapter 16; original book/conference: Book II., editorial note cite_note-1 · Original source
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Chapter XVI.; original source section: Chapter 16; original book/conference: Book II.
Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.
English translation and editorial credits: Rev. Edgar C. S. Gibson (M.A.).
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Cf. III. vii., and the description of this penance in IV. xvi.
Editorial footnote · The Twelve Books, Chapter XVI.; original source section: Chapter 16; original book/conference: Book II., editorial note cite_note-1 · Original source
Further, if one of them has been suspended from prayer for some fault which he has committed, no one has any liberty of praying with him before he performs his penance on the ground, and reconciliation and pardon for his offence has been publicly granted to him by the Abbot before all the brethren. For by a plan of this kind they separate and cut themselves off from fellowship with him in prayer for this reason—because they believe that one who is suspended from prayer is, as the Apostle says, “delivered unto Satan:” and if any one, moved by an ill-considered affection, dares to hold communion with him in prayer before he has been received by the elder, he makes himself partaker of his damnation, and delivers himself up of his own free will to Satan, to whom the other had been consigned for the correction of his guilt. And in this he falls into a more grievous offence because, by uniting with him in fellowship either in talk or in prayer, he gives him grounds for still greater arrogance, and only encourages and makes worse the obstinacy of the offender. For, by