δκησιν: so Δοκητα was the name of those heretics who denied the reality of our Lord’s incarnation and death.
Editorial footnote · Homilies on the Gospel of Matthew, Homily 43, editorial note cite_note-7 · Original source
Search a Bible verse · Source library · Sources and text rights
Homily 43
Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.
English translation and editorial credits: Sir George Prevost, M. B. Riddle.
Read the original source · Text reuse terms
δκησιν: so Δοκητα was the name of those heretics who denied the reality of our Lord’s incarnation and death.
Editorial footnote · Homilies on the Gospel of Matthew, Homily 43, editorial note cite_note-7 · Original source
But see how exactly He expresses it, even though in a dark saying. For He said not, “In the earth,” but, “In the heart of the earth;” that He might designate His very sepulchre, and that no one might suspect a mere semblance. And for this intent too
See Ezek. xvi. 23, etc.
Editorial footnote · Homilies on the Gospel of Matthew, Homily 43, editorial note cite_note-2 · Original source
“An evil and adulterous generation seeketh after a sign.” Now what He saith is to this effect: What marvel if ye behave so to me who have been hitherto unknown to you when even to the Father, of whom ye have had so much experience, ye have done the very same? forsaking Him, ye have run unto the devils, drawing to yourselves wicked lovers. With this Ezekiel too was continually upbraiding them.
[πεσεταιστηθοδεσμδο.
Editorial footnote · Homilies on the Gospel of Matthew, Homily 43, editorial note cite_note-11 · Original source
3. Therefore He said elsewhere also, “Destroy this temple, and in three days I will raise it up:”and, “The days will come when the Bridegroom shall be taken away from them:and here, “There shall no sign be given it, but the sign of Jonas the prophet:” declaring both that He should dieand “the ox that knoweth his owner, and the ass that remembereth his crib.” Even so here too, when He had by a comparison set forth their perverseness, He speaks afterwards of their punishment also.
Ezek. xvi. 6, 9, 14, 26.
Editorial footnote · Homilies on the Gospel of Matthew, Homily 43, editorial note cite_note-16 · Original source
With this He charges Jerusalem also by Ezekiel. “I saw thee,” saith He, “polluted in blood; and I washed thee, and anointed thee; and thou hadst renown for thy beauty; and thou pouredst out thy fornications,” saith He, “on those who dwell near thee,”wherefore also the more grievous are His threatenings to thee when thou sinnest.