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The Harmony of the Gospels — Historical footnotes

Chapter XV.—Of the Fact that the Pagans, When Constrained to Laud Christ, Have Launched Their Insults Against His Disciples.; original source section: Chapter 15

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Stewart Dingwall Fordyce Salmond (translation), Matthew Brown Riddle (editing and notes).

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1888 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

The philosopher of the Neo-Platonic school, better known as one of the earliest and most learned antagonists of Christianity. Though a native either of Tyre or Batanea, he is called here, as also again in the Retractations, ii. 31, a Sicilian, because, according to Jerome and Eusebius (Hist. Eccles. vi. 19), it was in Sicily that he wrote his treatise in fifteen books against the Christian religion.—Tr.

Editorial footnote · The Harmony of the Gospels, Chapter XV.—Of the Fact that the Pagans, When Constrained to Laud Christ, Have Launched Their Insults Against His Disciples.; original source section: Chapter 15, editorial note cite_note-1 · Original source

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23. But what shall be said to this, if those vain eulogizers of Christ, and those crooked slanderers of the Christian religion, lack the daring to blaspheme Christ, for this particular reason that some of their philosophers, as Porphyry of Sicily has given us to understand in his books, consulted their gods as to their response on the subject of [the claims of] Christ, and were constrained by their own oracles to laud Christ? Nor should that seem incredible. For we also read in the Gospel that the demons confessed Him; and in our prophets it is written in this wise: “For the gods of the nations are demons.” Thus it happens, then, that in order to avoid attempting aught in opposition to the responses of their own deities, they turn their blasphemies aside from Christ, and pour them forth against His disciples. It seems to me, however, that these gods of the Gentiles, whom the philosophers of the pagans may have consulted, if they were asked to give their judgment on the disciples of Christ, as well as on Christ Himself, would be constrained to praise them in like manner.