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Homilies on the Gospel of Matthew — Historical footnotes

Homily 86

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Sir George Prevost, M. B. Riddle.

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1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

i.e., the Jewish rulers; Mr. Field has observed in his note on this passage, that ο Ιουδαοι is thus used, especially in St. John’s Gospel.

Editorial footnote · Homilies on the Gospel of Matthew, Homily 86, editorial note cite_note-14 · Original source

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But even then they said, “Crucify Him. But he said, why, what evil hath He done? but they cried out exceedingly,let Him be crucified. But he, when he saw that he profited nothing, washed his hands, saying, I am innocent.” Why then didst thou deliver Him up? Why didst thou not rescue Him, as the centurion did Paul. For that man too was aware that he would please the Jews; and a sedition had taken place on his account, and a tumult, nevertheless he stood firm against all. But not so this man, but he was extremely unmanly and weak, and all were corrupt together. For neither did this man stand firm against the multitude, nor the multitude against the Jews,and in every way their excuse was taken away. For they “cried out exceedingly,” that is, cried out the more, “Let Him be crucified.” For they desired not only to put Him to death, but also that it should be on a charge of wickedness, and though the judge was contradicting them, they continued to cry out the same thing.

1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

Isa. liii. 8, LXX., see margin of our version.

Editorial footnote · Homilies on the Gospel of Matthew, Homily 86, editorial note cite_note-6 · Original source

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Wherefore then did he not bring forward these things, it may be said, at that time, when accused of usurpation? Because having the proofs from His acts, of His power, His meekness, His gentleness, beyond number, they were willfully blind, and dealt unfairly, and the tribunal was corrupt. For these reasons then He replies to nothing, but holds His peace, yet answering briefly (so as not to get the reputation of arrogance from continual silence) when the high priest adjured Him, when the governor asked, but in reply to their accusations He no longer saith anything; for He was not now likely to persuade them. Even as the prophet declaring this self-same thing from of old, said, “In His humiliation His judgment was taken away.”

1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

Cf. 1 Sam. xiii. 12; and xxviii. 15.

Editorial footnote · Homilies on the Gospel of Matthew, Homily 86, editorial note cite_note-20 · Original source

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And mark it, he desired to bring Saul into superstition of witchcraft. But if he had counselled this at the beginning, the other would not have given heed; for how should he, who was even driving them out? Therefore gently and by little and little he leads him on to it. For when he had disobeyed Samuel, and had caused the burnt-offering to be offered, when he was not present, being blamed for it, he says, “The compulsion from the enemy was too great,”and when he ought to have bewailed, he felt as though he had done nothing.

1888 (historical English edition; physical printing year uncertain) | Historical editor/translator (individual note author unspecified)

Ezek. xviii. 23. [Abridged from the LXX.]

Editorial footnote · Homilies on the Gospel of Matthew, Homily 86, editorial note cite_note-30 · Original source

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But about not despairing, it is said, “Doth he fall, and not arise? Doth he turn away, and not return?”and, “I do not will the death of the sinner, so much as that he should turn and live:”and, “To-day if ye will hear His voice:”and many other such things, both sayings and examples are set in the Scripture. And in order not to be ruined under the guise of godly fear, hear Paul saying, “Lest perhaps such a one be swallowed up by overmuch sorrow.”