Namely, the error of postulating two mutually exclusive infinites.
Editorial footnote · Exposition of the Christian Faith, Chapter IV., editorial note cite_note-8 · Original source
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Chapter IV.
Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.
English translation and editorial credits: Augustus Henry Eugene de Romestin, Eugene de Romestin (assistant), Henry Thomas Forbes Duckworth (assistant).
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Namely, the error of postulating two mutually exclusive infinites.
Editorial footnote · Exposition of the Christian Faith, Chapter IV., editorial note cite_note-8 · Original source
44. How, then, does Power assert, as it were, under oath: “Verily, verily I say unto you,” which means: “Of a truth, of a truth, I tell you”? Truly, then, Thou speakest, Lord Jesus, and dost affirm, repeating indeed thy solemn declaration, that Thou canst do nothing, save what Thou hast seen the Father doing. Thou didst make the universe. Did Thy Father then make another universe, for Thee to take as a model? So must Thy blasphemers confess that there are two, or a multitude of universes, as philosophers affirm, and thus also entangle themselves in this heathen error, or, if they will follow the truth, let them say that what Thou hast made, Thou didst make, without any pattern.
As a matter of fact, gnats and insects generally are far from being the least wonderful of God’s works. In them as much as, if not more than, in anything we may recognize His eternal power and wisdom and Godhead. Cf. Prov. vi. 6–8.
Editorial footnote · Exposition of the Christian Faith, Chapter IV., editorial note cite_note-10 · Original source
46. When they say, “The Son can do nothing of Himself,” they indeed except nothing, so that one blasphemer has even said: “He cannot make even a gnat,”