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Chapter uncertain; original source section: Letter 14

1 complete historical source paragraphs and 2 editorial footnotes. Author and edition credits are shown for each record; original wording is retained.

English translation and editorial credits: Blomfield Jackson.

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1892 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

The virtues specified are (i) ἐλευθερία; (ii) μισοπονηρία; and (iii) πραότης The more classical Greek for ἐλευθερία, the character of the ἐλεύθερος, was ἐλευθεριότης,—ἐλευθερία being used for freedom, or license; Vide Arist. Eth. Nic. iv. 1. The μισοπόνηρος is a hater of knavery, as in Dem. 584, 12. On the high character of the πρᾶος cf. Aristotle. Eth. Nic. iv. 5. and Archbp. Trench, synonyms of the N.T. p. 148.

Editorial footnote · Letters, Chapter uncertain; original source section: Letter 14, editorial note cite_note-3 · Original source

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Had I only considered the character of the loss which you have sustained, I should have wanted consolation myself, not only because I count that what concerns you concerns me, be it agreeable or otherwise, but because I did so dearly love that admirable and truly excellent man. But the divine decree has removed him from us and translated him to the better life. I therefore scatter the cloud of sorrow from my soul, and urge you, my worthy friend, to vanquish the pain of your sorrow by the power of reason, and to bring your soul in this hour of need under the spell of God’s word. Why from our very cradles do we suck the instruction of the divine Scriptures, like milk from the breast, but that, when trouble falls upon us, we may be able to apply the teaching of the Spirit as a salve for our pain? I know how sad, how very grievous it is, when one has experienced the worth of some loved object, suddenly to be deprived of it, and to fall in a moment from happiness to misery. But to them that are gifted with good sense, and use their powers of right reason, no human contingency comes quite unforeseen; nothing human is stable; nothing lasting; nor beauty, nor wealth, nor health, nor dignity; nor any of all those things that most men rank so high. Some men fall from a summit of opulence to lowest poverty; some lose their health and struggle with various forms of disease; some who are proud of the splendour of their lineage drag the crushing yoke of slavery. Beauty is spoilt by sickness and marred by old age, and very wisely has the supreme Ruler suffered none of these things to continue nor abide, with the intent that their possessors, in fear of change, may lower their proud looks, and, knowing how all such possessions ebb and flow, may cease to put their confidence in what is short lived and fleeting, and may fix their hopes upon the Giver of all good. I am aware, my excellent friend, that you know all this, and I beg you to reflect on human nature; you will find that it is mortal, and received the doom of death from the beginning. It was to Adam that God said “Dust thou art and to dust thou shalt return.” The giver of the law is He that never lies, and experience witnesses to His truth. Divine Scripture tells us “all men have one entrance into life and the like going out,” and every one that is born awaits the grave. And all do not live a like length of time; some men come to an end all too soon; some in the vigour of manhood, and some after they have experienced the trials of old age. Thus, too, they who have taken on them the marriage yoke are loosed from it, and it must needs be that either husband first depart or wife reach this life’s end before him. Some have but just entered the bridal chamber when their lot is weeping and lamentation; some live together a little while. Enough to remember that the grief is common to give reason ground for overcoming grief. Besides all this, even they who are mastered by bitterest sorrow may be comforted by the thought that the departed was the father of sons; that he left them grown up; that he had attained a very high position, and in it, so far from giving any cause for envy, made men love him the more, and left behind him a reputation for liberality, for hatred of all that is bad, for gentleness and indeed for every kind of moral virtue.

1892 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

i.e. confinement to the limits of his own diocese by the decree of March, 449.

Editorial footnote · Letters, Chapter uncertain; original source section: Letter 14, editorial note cite_note-8 · Original source

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I am now compelled thus to write because my bonds do not suffer me to hasten to you, but your most God-loving and most holy bishop is able unaided to give all consolation to your very faithful soul by word and by deed, by sight and by communication of thought and by that spiritual and God-given wisdom of his whereby I trust the tempest of your grief will be lulled to sleep.

Date uncertain | Theodoret of Cyrus

I am now compelled thus to write because my bonds do not suffer me to hasten to you, but your most God-loving and most holy bishop is able unaided to give all consolation to your very faithful soul by word and by deed, by sight and by communication of thought and by that spiritual and God-given wisdom of his whereby I trust the tempest of your grief will be lulled to sleep.

Complete source paragraph · Letters, Chapter uncertain; original source section: Letter 14, source paragraph 4 · Original source