Job xxi. 2–4, differing, however, widely from both the Hebrew and Greek text.
Editorial footnote · On the Duties of the Clergy, Chapter XII., editorial note cite_note-2 · Original source
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On the Duties of the Clergy — Historical footnotes
Chapter XII.
Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.
English translation and editorial credits: Augustus Henry Eugene de Romestin, Eugene de Romestin (assistant), Henry Thomas Forbes Duckworth (assistant).
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42. A faint-hearted man, seeing this, is disturbed in mind, and turns his attention away from it. Holy Job, when about to speak in the words of such a one, began thus, saying: “Bear with me, I also will speak; then laugh at me. For if I am found fault with, I am found fault with as a man. Bear, therefore, the burden of my words.” For I am going to say (he means) what I do not approve; but I shall utter wrong words to refute you. Or, to translate it in another way: “How now? Am I found fault with by a man?” That is: a man cannot find fault with me because I have sinned, although I deserve to be found fault with; for ye do not find fault with me on the ground of an open sin, but estimate what I deserve for my offences by the extent of my misfortunes. Thus the faint-hearted man, seeing that the wicked succeed and prosper, whilst he himself is crushed by misfortune, says to the Lord: “Depart from me, I desire not the knowledge of Thy ways. What good is it that we serve Him, or what use to hasten to Him? In the hands of the wicked are all good things, but He sees not their works.”
Plato, de Repub. II. 2.
Editorial footnote · On the Duties of the Clergy, Chapter XII., editorial note cite_note-4 · Original source
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43. Plato has been greatly praised, because in his book “on the State,” he has made the person who undertook the part of objector against justice to ask pardon for his words, of which he himself did not approve; and to say that that character was only assumed for the sake of finding out the truth and to investigate the question at issue. And Cicero so far approved of this, that he also, in his book which he wrote “on the Commonwealth,” thought something must be said against that idea.
Job xxi. Very freely used all through this section.
Editorial footnote · On the Duties of the Clergy, Chapter XII., editorial note cite_note-7 · Original source
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44. How many years before these did Job live! He was the first to discover this, and to consider what excuses had to be made for this, not for the sake of decking out his eloquence, but for the sake of finding out the truth. At once he made the matter plain, stating that the lamp of the wicked is put out, that their destruction will come; that God, the teacher of wisdom and instruction, is not deceived, but is a judge of the truth. Therefore the blessedness of individuals must not be estimated at the value of their known wealth, but according to the voice of their conscience within them. For this, as a true and uncorrupted judge of punishments and rewards, decides between the deserts of the innocent and the guilty. The innocent man dies in the strength of his own simplicity, in the full possession of his own will; having a soul filled as it were with marrow. But the sinner, though he has abundance in life, and lives in the midst of luxury, and is redolent with sweet scents, ends his life in the bitterness of his soul, and brings his last day to a close, taking with him none of those good things which he once enjoyed—carrying away nothing with him but the price of his own wickedness.