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The Epistles of Cyprian — Historical footnotes

Chapter uncertain; original source section: Part 82

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Robert Ernest Wallis (translator), Alexander Roberts (series editor), James Donaldson (series editor), Arthur Cleveland Coxe (American edition editor).

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1886 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Oxford ed.: Ep. lxxxi. [Cyprian’s contest with Stephen is practically valueless as to the point at issue between them (see supra, p. 396), but it throws a flood of light on the questions raised by papal pretensions. It also illuminates the anti-Nicene doctrine of unity.]

Editorial footnote · The Epistles of Cyprian, Chapter uncertain; original source section: Part 82, editorial note cite_note-1 · Original source

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Epistle LXXXII.

1886 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

[Recur to the passion of this holy martyr as related by Pontius, his deacon, p. 390. Stephen had broken communion with him (see p. 390 note) and the African provinces, which had no effect upon his Catholic status. (See letter of Firmillian, p. 391 note.) But, on the Roman theory, this glorious martyr died in schism. He is, nevertheless, a canonized saint in the Roman Calendar. Elucidation XXII.]

Editorial footnote · The Epistles of Cyprian, Chapter uncertain; original source section: Part 82, editorial note cite_note-4 · Original source

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2. But do you, dearest brethren, according to the discipline which you have ever received from me out of the Lord’s commands, and according to what you have so very often learnt from my discourse, keep peace and tranquillity; nor let any of you stir up any tumult for the brethren, or voluntarily offer himself to the Gentiles. For when apprehended and delivered up, he ought to speak, inasmuch as the Lord abiding in us speaks in that hour, who willed that we should rather confess than profess. But for the rest, what it is fitting that we should observe before the proconsul passes sentence on me for the confession of the name of God, we will with the instruction of the Lord arrange in common. May our Lord make you, dearest brethren, to remain safe in His Church, and condescend to keep you. So be it through His mercy.