Ebedmelech means “servant of the king.”
Editorial footnote · On the Holy Spirit, Chapter XI., editorial note cite_note-1 · Original source
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On the Holy Spirit — Historical footnotes
Chapter XI.
Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.
English translation and editorial credits: Augustus Henry Eugene de Romestin, Eugene de Romestin (assistant), Henry Thomas Forbes Duckworth (assistant).
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114. And you, too, shall be Abdemelech, that is, chosen by the Lord, if you raise the Word of God from the depth of Gentile ignorance; if you believe that the Son of God is not deceived, that nothing escapes His knowledge, that He is not ignorant of what is going to be. And the Holy Spirit also is not deceived, of Whom the Lord says: “But when He, the Spirit of Truth, shall come, He shall lead you into all truth.” He Who says all passes by nothing, neither the day nor the hour, neither things past nor things to come.
There is some little difficulty in ascertaining exactly what were the tenets of Photinus, but it would appear that St. Ambrose considered that he held our Lord to be mere man, and so was worse than the Arians. See Dict. Chr. Biog. art. “Photinus,” and Blunt, Dict. of Sects and Heresies, art. “Photinians.”
Editorial footnote · On the Holy Spirit, Chapter XI., editorial note cite_note-5 · Original source
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117. But you say that He numbered the Son of God also with the Angels. He numbered the Son indeed, but He did not number the Spirit also. Confess, then, either that the Holy Spirit is greater than the Son of God, so as to speak now not only as an Arian, but even as a Photinian, or acknowledge to what you ought to refer it that He said that the Son knew not. For as man He could [in His human nature] be numbered with creatures Who were created.
Zech. xiv. 5, 6, 7 [LXX.].
Editorial footnote · On the Holy Spirit, Chapter XI., editorial note cite_note-7 · Original source
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119. Yet learn that the Son knows the day of judgment. We read in Zechariah: “And the Lord my God shall come, and all the saints with Him. In that day there shall not be light, but cold and frost, and it shall be one day, and that day is known unto the Lord.” This day, then, was known unto the Lord, Who shall come with His saints, to enlighten us by His second Advent.